Leviticus 11:19
the stork, any kind of heron, the hoopoe, and the bat.
the stork
The Hebrew word for "stork" is "חֲסִידָה" (chasidah), which is derived from the root "חסד" (chesed), meaning "kindness" or "loving-kindness." This etymology reflects the stork's reputation for being a caring and nurturing bird, often associated with familial devotion. In the ancient Near Eastern context, the stork was seen as a symbol of fidelity and care, which is why its inclusion in the list of unclean birds is significant. Despite its positive attributes, the stork is considered unclean, reminding the Israelites that God's standards of holiness transcend human perceptions of virtue.

any kind of heron
The term "heron" in Hebrew is "אֲנָפָה" (anaphah), which is a general term for long-legged wading birds. Herons were common in the marshy areas of the ancient Near East. The phrase "any kind" indicates a broad category, encompassing various species within the heron family. This reflects the comprehensive nature of the dietary laws, emphasizing the importance of discernment and obedience in all aspects of life. The heron's inclusion as unclean may be due to its habitat and feeding habits, which often involve scavenging, thus symbolizing impurity.

the hoopoe
The Hebrew word for "hoopoe" is "דּוּכִיפַת" (dukhiphat). The hoopoe is a distinctive bird known for its striking appearance and unique call. In ancient cultures, the hoopoe was often associated with mystery and the supernatural, sometimes linked to omens or divine messages. Its inclusion in the list of unclean birds serves as a reminder to the Israelites to avoid practices and symbols associated with pagan religions and superstitions, reinforcing the call to holiness and separation from the surrounding nations.

and the bat
The Hebrew word for "bat" is "עֲטַלֵּף" (atalleph). Bats are nocturnal creatures, often associated with darkness and the unknown. In the ancient world, bats were sometimes linked to death and the underworld due to their nocturnal habits and habitats in caves. The bat's inclusion as unclean highlights the biblical theme of light versus darkness, with God's people called to walk in the light and avoid associations with darkness and death. This serves as a metaphor for spiritual vigilance and the pursuit of righteousness.

Persons / Places / Events
1. Moses
Traditionally considered the author of Leviticus, Moses was the leader of the Israelites and the mediator of God's laws to His people.

2. Israelites
The recipients of the Levitical laws, including dietary restrictions, as they journeyed from Egypt to the Promised Land.

3. Mount Sinai
The place where God delivered the laws to Moses, including the dietary laws found in Leviticus.

4. The Wilderness
The setting where the Israelites received and practiced these laws as they wandered for 40 years.

5. The Promised Land
The ultimate destination of the Israelites, where they were to live as a holy nation, set apart by God's laws.
Teaching Points
Holiness and Distinction
The dietary laws, including the prohibition of certain birds, were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were required to obey these laws as a sign of their covenant relationship with God. Today, obedience to God's Word remains a vital aspect of our faith journey.

Understanding Context
While the specific dietary laws are not binding on Christians today, understanding their purpose helps us appreciate the broader biblical account of God's plan for His people.

Spiritual Cleanliness
The focus on clean and unclean animals points to a deeper spiritual truth about purity and the need for a clean heart before God.

Cultural and Historical Awareness
Recognizing the cultural and historical context of these laws can enhance our understanding of the Bible and its application to our lives today.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:19 reflect God's desire for His people to be distinct from other nations?

2. In what ways can we apply the principle of holiness from Leviticus 11:19 to our daily lives as Christians?

3. How does the New Testament teaching in Acts 10:9-16 about clean and unclean animals affect our understanding of Old Testament dietary laws?

4. What can we learn from the consistency of God's laws in Leviticus 11:19 and Deuteronomy 14:18 about His character and expectations for His people?

5. How can understanding the cultural and historical context of Leviticus 11:19 enhance our appreciation of the Bible as a whole?
Connections to Other Scriptures
Genesis 1:29-30
This passage describes God's original provision of food for humans and animals, emphasizing a plant-based diet, which contrasts with the later dietary laws given in Leviticus.

Acts 10:9-16
Peter's vision of the sheet with unclean animals and God's command to "kill and eat" signifies a shift in the understanding of dietary laws in the New Testament, highlighting the inclusion of Gentiles into the faith.

Deuteronomy 14:18
This passage parallels Leviticus 11:19, reiterating the list of unclean birds, emphasizing consistency in the dietary laws.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Bat, Birds, Heron, Hoopoe, Kind, Kinds, Lapwing, Sort, Stork
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-19

     4612   birds

Leviticus 11:13-20

     6103   abomination

Leviticus 11:13-25

     4690   wings

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 11:19 NIV
Leviticus 11:19 NLT
Leviticus 11:19 ESV
Leviticus 11:19 NASB
Leviticus 11:19 KJV

Leviticus 11:19 Commentaries

Bible Hub
Leviticus 11:18
Top of Page
Top of Page