Isaiah 9:6
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
For unto us a child is born
This phrase begins with a profound declaration of hope and fulfillment. The Hebrew word for "child" (יֶלֶד, yeled) emphasizes the humanity and innocence of the coming Messiah. The birth of a child signifies new beginnings and the continuation of God's promises to His people. Historically, this prophecy was given during a time of great turmoil and darkness for Israel, offering a beacon of hope and a reminder of God's faithfulness. The phrase "is born" indicates the certainty and immediacy of God's plan, as if the event is already accomplished in His divine timeline.

unto us a son is given
The term "son" (בֵּן, ben) highlights the divine nature and royal lineage of the Messiah, connecting Him to the promises made to David. The word "given" underscores the grace and generosity of God, as this Son is a gift to humanity, not earned or deserved. This reflects the Christian understanding of Jesus as the ultimate gift of salvation, freely offered to all. The dual emphasis on "child" and "son" encapsulates the mystery of the Incarnation, where Jesus is both fully human and fully divine.

and the government will be upon His shoulders
The "government" (מִשְׂרָה, misrah) refers to the authority and rule that the Messiah will hold. In ancient times, the imagery of bearing something on one's shoulders symbolized the weight of responsibility and leadership. This phrase assures believers that the Messiah will establish a just and righteous kingdom, contrasting with the often corrupt and oppressive governments of the world. It points to the ultimate reign of Christ, where His rule will bring peace and justice.

and He will be called Wonderful Counselor
The title "Wonderful Counselor" (פֶּלֶא יוֹעֵץ, pele yo'etz) combines two powerful concepts. "Wonderful" implies something extraordinary and beyond human comprehension, while "Counselor" suggests wisdom and guidance. Together, they portray the Messiah as one who possesses divine wisdom and offers perfect guidance. This title reassures believers that Jesus is the source of all truth and wisdom, capable of guiding them through life's challenges.

Mighty God
The phrase "Mighty God" (אֵל גִּבּוֹר, El Gibbor) affirms the divine nature of the Messiah. "El" is a common term for God, and "Gibbor" means mighty or strong. This title emphasizes the power and sovereignty of the Messiah, assuring believers of His ability to save and protect. It is a clear declaration of the deity of Christ, affirming that He is not merely a human leader but God Himself, capable of overcoming all forces of evil.

Everlasting Father
"Everlasting Father" (אֲבִי עַד, Avi Ad) speaks to the eternal and paternal nature of the Messiah's reign. "Everlasting" denotes His eternal existence and unchanging nature, while "Father" conveys care, protection, and provision. This title assures believers of the Messiah's eternal presence and His loving, fatherly care for His people. It highlights the continuity of God's covenant relationship with His people through the Messiah.

Prince of Peace
The title "Prince of Peace" (שַׂר שָׁלוֹם, Sar Shalom) encapsulates the ultimate purpose of the Messiah's mission. "Prince" indicates leadership and authority, while "Peace" (Shalom) encompasses not just the absence of conflict but the presence of wholeness, prosperity, and harmony. This title promises that the Messiah will bring true peace to the world, reconciling humanity with God and establishing a kingdom characterized by justice and tranquility. It is a powerful reminder of the peace that Jesus offers to all who trust in Him.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's prophecies often pointed to the coming of the Messiah and the future hope for Israel.

2. The Child/Son
This refers to the prophesied Messiah, Jesus Christ, who is both fully human ("a child is born") and fully divine ("a son is given").

3. The Government
Symbolizes the authority and rule that the Messiah will have, indicating a kingdom characterized by justice and peace.

4. Wonderful Counselor
A title for the Messiah, emphasizing His wisdom and guidance.

5. Mighty God, Everlasting Father, Prince of Peace
Titles that reflect the divine nature and eternal reign of the Messiah, highlighting His power, care, and the peace He brings.
Teaching Points
The Dual Nature of Christ
Recognize the significance of Jesus being both fully human and fully divine, which is essential for His role as Savior.

The Role of Jesus as Counselor
Seek Jesus' wisdom and guidance in daily life, trusting in His perfect counsel.

Understanding Jesus' Authority
Acknowledge Jesus' sovereign rule over all aspects of life and submit to His leadership.

Experiencing Peace through Christ
Embrace the peace that Jesus offers, which surpasses all understanding, especially in times of turmoil.

Eternal Perspective
Remember that Jesus' reign is everlasting, providing hope and assurance for the future.
Bible Study Questions
1. How does understanding Jesus as both "a child born" and "a son given" impact your view of His nature and mission?

2. In what ways can you seek Jesus as your "Wonderful Counselor" in your current life circumstances?

3. How does recognizing Jesus as "Mighty God" influence your trust in His power and authority?

4. What steps can you take to experience the peace of the "Prince of Peace" in your daily life?

5. How do the titles given to Jesus in Isaiah 9:6 enhance your understanding of His role in the broader account of Scripture?
Connections to Other Scriptures
Micah 5:2
This verse also prophesies the birth of a ruler in Israel, connecting to the theme of a child being born who will have a significant impact.

John 1:14
This verse speaks of the Word becoming flesh, connecting to the idea of the divine Son being given to humanity.

Revelation 19:16
This verse describes Jesus as the King of Kings, which relates to the government being upon His shoulders.

Philippians 2:9-11
These verses highlight the exaltation of Jesus and His name, which aligns with the titles given in Isaiah 9:6.

Ephesians 2:14
This verse speaks of Jesus as our peace, directly connecting to the title "Prince of Peace."
A Christmas QuestionCharles Haddon Spurgeon Isaiah 9:6
Characters and Names of MessiahJohn Newton Isaiah 9:6
Chief Counsels of ChristW. Clarkson Isaiah 9:6
Christ in Relation to TimeW. Clarkson Isaiah 9:6
Christian PeaceW. Clarkson Isaiah 9:6
His Name -- the CounsellorCharles Haddon Spurgeon Isaiah 9:6
His Name -- the Mighty GodCharles Haddon Spurgeon Isaiah 9:6
His Name -- Wonderful!Charles Haddon Spurgeon Isaiah 9:6
Spiritual EmpireW. Clarkson Isaiah 9:6
The Fatherhood of God Revealed in MessiahR. Tuck Isaiah 9:6
The NativityAlexander MaclarenIsaiah 9:6
The Wonderful LordW. Clarkson Isaiah 9:6
Clearest Promises of Christ in Darkest TimesIsaiah 9:1-7
Fulness of ChristW. Bridge, M. A.Isaiah 9:1-7
Good Things in the Days of the Great MessiahE. Erskine.Isaiah 9:1-7
Immanuel the Light of LifeIsaiah 9:1-7
Light Out of DarknessG. F. Pentecost, D. D.Isaiah 9:1-7
Lux in TenebrisIsaiah 9:1-7
NeverthelessD. Davies.Isaiah 9:1-7
Phases of Divine PurposeJ. Parker, D. D.Isaiah 9:1-7
The Nativity of Our LordClergyman's MagazineIsaiah 9:1-7
The Prophecy ExplainedBishop Perowne.Isaiah 9:1-7
The Remedy of the World's MiseryR. Watson.Isaiah 9:1-7
Vision of Future GloryE. Johnson Isaiah 9:1-7
A Christmas Day SketchB. Preece.Isaiah 9:6-7
A Christmas QuestionIsaiah 9:6-7
A Prediction of an Ideal KingB. Blake, B. D.Isaiah 9:6-7
A Prophecy of ChristW. Gregory.Isaiah 9:6-7
A Son and a BrotherF. B. Meyer, B. A.Isaiah 9:6-7
Ah! That's the NameGates of ImageryIsaiah 9:6-7
All Creation At War with the SinnerW. Anderson, LL. D.Isaiah 9:6-7
An Infant's Birth a Great EventW. Jay.Isaiah 9:6-7
Apparent ContradictionsB. W. Noel, M. A.Isaiah 9:6-7
Christ Our Life's RulerF. B. Meyer, B. A.Isaiah 9:6-7
Christ Presented to Mankind SinnersT. Boston.Isaiah 9:6-7
Christ the Best CounsellorT. Boston.Isaiah 9:6-7
Christ the CounsellorT. Boston.Isaiah 9:6-7
Christ the CounsellorW. Reading, M. A.Isaiah 9:6-7
Christ the Everlasting FatherT. Boston.Isaiah 9:6-7
Christ the Kinsman of the RaceJ. B. Brown, B. A.Isaiah 9:6-7
Christ the Mighty GodT. Boston.Isaiah 9:6-7
Christ the New Life of HumanityJ. B. Brown, B. A.Isaiah 9:6-7
Christ the Prince of PeaceT. Boston.Isaiah 9:6-7
Christ the Prince of PeaceW. Reading, M. A.Isaiah 9:6-7
Christ the Prince of PeaceThe EvangelistIsaiah 9:6-7
Christ the Revealer of GodJ. B. Brown, B. A.Isaiah 9:6-7
Christ the Revealer of God and the Asserter of ManA. Maclennan, M. A.Isaiah 9:6-7
Christ the Universal GovernorE. Phillips.Isaiah 9:6-7
Christ Wonderful in His VictoriesT. De W. Talmage, D. D.Isaiah 9:6-7
Christ Wonderful in the Magnetism of His PersonT. De W. Talmage, D. D.Isaiah 9:6-7
Christ, the Son of God, Gifted to SinnersT. Boston.Isaiah 9:6-7
Christians Bear Christ's ImageT. Boston.Isaiah 9:6-7
Christmas Celebrates a PersonalityW. H. Murray.Isaiah 9:6-7
Christ's BirthdayA. Littleton, D. D.Isaiah 9:6-7
Christ's Name Above Every NameT. Boston.Isaiah 9:6-7
Christ's Name WonderfulIsaiah 9:6-7
God's NamingsMrs. H. W. Smith.Isaiah 9:6-7
His Name -- the Almighty GodIsaiah 9:6-7
His Name -- the CounsellorIsaiah 9:6-7
His Name -- the Everlasting FatherIsaiah 9:6-7
His Name -- WonderfulIsaiah 9:6-7
Human Redemption by the Divine ManNovalis.Isaiah 9:6-7
Important BirthsW. H. Murray.Isaiah 9:6-7
Jesus Christ the King of All CreationEvan Lewis, B. A.Isaiah 9:6-7
Jesus Had Universal ConnectionsW. H. Murray.Isaiah 9:6-7
Jesus Meets Universal WantsW. H. Murray.Isaiah 9:6-7
Jesus the Everlasting FatherJ. H. Evans, M. A.Isaiah 9:6-7
Jesus the Mighty GodJ. H. Evans, M. A.Isaiah 9:6-7
Jesus the Mighty GodJ. Parker, D. D.Isaiah 9:6-7
Messiah the CounsellorB. W. Noel, M. A.Isaiah 9:6-7
Messiah, the Prince of PeaceB. W. Noel, M. A.Isaiah 9:6-7
Messiah's NameSir E. Strachey, Bart.Isaiah 9:6-7
No Extravagance in ChristJ. Leckie, D. D.Isaiah 9:6-7
Redemption from Within HumanityJ. B. Brown, B. A.Isaiah 9:6-7
The Advent of Jesus Joy ProducingFaithful Witness.Isaiah 9:6-7
The Birth of ChristJ. Saurin.Isaiah 9:6-7
The Birth of the WonderfulB. P. Grenoble.Isaiah 9:6-7
The Child Born: the Son GivenJ. Bannerman, D. D.Isaiah 9:6-7
The Child DivineW. Birch.Isaiah 9:6-7
The Child Hezekiah -- Yet Someone ElseSir E. Strachey, Bart.Isaiah 9:6-7
The Child JesusW. Jay.Isaiah 9:6-7
The Everlasting FatherF. Delitzsch.Isaiah 9:6-7
The Everlasting FatherB. Blake, B. D.Isaiah 9:6-7
The Everlasting FatherJ. Edmond, D. D.Isaiah 9:6-7
The Good Time ComingP. B. Meyer, B. A.Isaiah 9:6-7
The Government on Christ's ShoulderT. Boston.Isaiah 9:6-7
The Government on Christ's ShoulderIsaiah 9:6-7
The Government Upon Christ's ShoulderE. Erskine.Isaiah 9:6-7
The Great DelivererJ. Parker, D. D.Isaiah 9:6-7
The Great DelivererG. Innes.Isaiah 9:6-7
The Hope of IsraelD. Davies.Isaiah 9:6-7
The IncarnationG. E. Watkins.Isaiah 9:6-7
The Joyful QuarterSunday MagazineIsaiah 9:6-7
The Message of HopeCanon H. Scott-Holland.Isaiah 9:6-7
The Messianic ProphesiesA. T. Pierson, D. D.Isaiah 9:6-7
The NativityA. Littleton, D. D.Isaiah 9:6-7
The Nativity of ChristD. Wilson, M. A.Isaiah 9:6-7
The Need for the IncarnationBishop Beveridge.Isaiah 9:6-7
The Nurses and Titles of the MessiahJ. Ross, D. D.Isaiah 9:6-7
The Predicted Names of ChristJ. Bannerman, D. D.Isaiah 9:6-7
The Preparation of the World for ChristJ. B. Brown, B. A.Isaiah 9:6-7
The Prince of PeaceW. Anderson, LL. D.Isaiah 9:6-7
The Prince of PeaceC. Bradley, M. A.Isaiah 9:6-7
The Prince of PeaceJosiah Mee.Isaiah 9:6-7
The Prince of Peace not Responsible for Strife and ViolenceB. W. Noel, M. A.Isaiah 9:6-7
The Prince of the Four NamesProf. G. A. Smith, D. D.Isaiah 9:6-7
The Prophet's Supernatural PrevisionJ. Parker, D. D.Isaiah 9:6-7
The Son GivenIsaiah 9:6-7
The Way that Led to ChristSunday School ChronicleIsaiah 9:6-7
The Wonderful NameT. Kelly.Isaiah 9:6-7
The World into Which Christ was BornJ. B. Brown, B. A.Isaiah 9:6-7
Titles of ChristE. Payson, D. D.Isaiah 9:6-7
Unto UsA. Maclennan, M. A.Isaiah 9:6-7
Who was Jesus ChristF. W. Aveling, M. A. , B. Sc.Isaiah 9:6-7
People
Aram, David, Isaiah, Jacob, Manasseh, Naphtali, Rezin, Syrians
Places
Galilee, Jordan River, Midian, Samaria
Topics
Born, Child, Counsellor, Counselor, Eternal, Eternity, Everlasting, Government, Guide, Hands, Mighty, Named, Peace, Pele-joez-el-gibbor-abi-ad-sar-shalom, Placed, Power, Prince, Princely, Rest, Shoulder, Shoulders, Strong, Wise, Wonderful
Dictionary of Bible Themes
Isaiah 9:6

     1170   God, unity of
     1180   God, wisdom of
     1511   Trinity, relationships in
     2018   Christ, divinity
     2206   Jesus, the Christ
     2595   incarnation
     5326   government
     5459   prince
     5738   sons
     5779   advice
     5780   advisers
     9136   immortality, OT

Isaiah 9:1-7

     8370   zeal

Isaiah 9:4-7

     2354   Christ, mission

Isaiah 9:6-7

     1075   God, justice of
     1443   revelation, OT
     2042   Christ, justice of
     2078   Christ, sonship of
     2230   Messiah, coming of
     2366   Christ, prophecies concerning
     2376   kingdom of God, coming
     2515   Christ, birth of
     5366   king
     5370   kingship, human
     5467   promises, divine
     5652   babies
     5663   childbirth
     6641   election, responsibilities
     6704   peace, divine NT
     6708   predestination
     9122   eternity, and God
     9140   last days

Library
May 27. "The Government Shall be Upon his Shoulder" (Isa. Ix. 6).
"The government shall be upon His shoulder" (Isa. ix. 6). You cannot make the heart restful by stopping its beating. Belladonna will do that, but that is not rest. Let the breath of life come--God's life and strength--and there will be sweet rest. Home ties and family affection will not bring it. Deliverance from trouble will not bring it. Many a tried heart has said: "If this great trouble was only gone, I should have rest." But as soon as one goes another comes. The poor, wounded deer on the mountain
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Kingdom and the King
'The people that walked in darkness hare seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. 3. Thou hast multiplied the nation, and not increased the joy: they joy before Thee according to the joy in harvest, and as men rejoice when they divide the spoil. 4. For Thou hast broken the yoke of His burden, and the staff of His shoulder, the rod of His oppressor, as in the day of Midian. 5. For every battle of the warrior is with confused noise, and
Alexander Maclaren—Expositions of Holy Scripture

The Nativity
'Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived
Alexander Maclaren—Expositions of Holy Scripture

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

December the Twenty-Fourth Entering in at Lowly Doors
"Unto us a Child is born." --ISAIAH ix. 1-7. How gentle the coming! Who would have had sufficient daring of imagination to conceive that God Almighty would have appeared among men as a little child? We should have conceived something sensational, phenomenal, catastrophic, appalling! The most awful of the natural elements would have formed His retinue, and men would be chilled and frozen with fear. But He came as a little child. The great God "emptied Himself"; He let in the light as our eyes were
John Henry Jowett—My Daily Meditation for the Circling Year

Harvest Joy
"Thou hast magnified the nation, and increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil."--Isaiah 9:3. Notice that I make a correction in the version from which I am reading. The Authorized Version has it, "Thou hast multiplied the nation, and not increased the joy." This is not consistent with the connection; the Revised Version has very properly put it, "Thou hast multiplied the nation, thou hast increased their joy." I have not
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

His Name --Wonderful!
My dear friends, we live to-day upon the verge of that bright spot. The world has been passing through these clouds of darkness, and the light is gleaming on us now, like the glintings of the first rays of morning. We are coming to a brighter day, and "at evening time it shall be light." The clouds and darkness shall be rolled up as a mantle that God needs no longer, and he shall appear in his glory, and his people shall rejoice with him. But you must mark, that all the brightness was the result
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

His Name --The Counsellor
We shall now enter upon the discussion of this title which is given to Christ, a title peculiar to our Redeemer; and you will see why it should be given to him and why there was a necessity for such a Counsellor. Now, our Lord Jesus Christ is a Counsellor in a three-fold sense. First, he is God's Counsellor; he sits in the cabinet council of the King of heaven; he has admittance into the privy chamber, and is the Counsellor with God. In the second place, Christ is a Counsellor in the sense which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

His Name --The Mighty God
The term here used for God, El, is taken from a Hebrew or root, which, as I take it, signifies strength; and perhaps a literal translation even of that title might be, "The Strong one," the strong God. But there is added to this an adjective in the Hebrew, expressive of mightiness, and the two taken together express the omnipotence of Christ, his real deity and his omnipotence, as standing first and foremost among the attributes which the prophet beheld. "The mighty God." I do not propose this morning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

A Christmas Question
This morning, however, the principal object of my discourse, and, indeed, the sole one, is to bring out the force of those two little words, "unto us." For you will perceive that here the full force of the passage lies. "For unto us a child is born, unto us a Son is given." The divisions of my discourse are very simple ones. First, is it so? Secondly, if it is so, what then? Thirdly, if it is not so, what then? I. In the first place, IS IT SO? Is it true that unto us a child is born, unto us a Son
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Same Text Further Explained.
For His Only-begotten Son might, ye Arians, be called Father' by His Father, yet not in the sense in which you in your error might perhaps understand it, but (while Son of the Father that begat Him) Father of the coming age' (Isa. ix. 6, LXX). For it is necessary not to leave any of your surmises open to you. Well then, He says by the prophet, A Son is born and given to us, whose government is upon his shoulder, and his name shall be called Angel of Great Counsel, mighty God, Ruler, Father of the
Athanasius—Select Works and Letters or Athanasius

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

Two Things to be Observed in Gratuitous Justification.
1. The glory of God remains untarnished, when he alone is acknowledged to be just. This proved from Scripture. 2. Those who glory in themselves glory against God. Objection. Answer, confirmed by the authority of Paul and Peter. 3. Peace of conscience obtained by free justification only. Testimony of Solomon, of conscience itself, and the Apostle Paul, who contends that faith is made vain if righteousness come by the law. 4. The promise confirmed by faith in the mercy of Christ. This is confirmed
John Calvin—The Institutes of the Christian Religion

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Wesley's Hymns Reconsidered
Bernard Manning A paper read before the Cambridge University Methodist Society on February 9, 1939. SAMUEL TAYLOR COLERIDGE, sometime Scholar of Jesus College in the University of Cambridge, once wrote some ingenious verses {Metrical Feet: Lesson for a Boy.} to help his sons to remember the chief sorts of metre. If Coleridge had been a Methodist instead of a pilgrim from Anglicanism to Unitarianism and back again, he would have needed to do no such thing: he would have needed only to advise his boys
Bernard L. Manning—The Hymns of Wesley and Watts: Five Papers

The Lord's Prayer.
(Jerusalem. Thursday Night.) ^D John XVII. ^d 1 These things spake Jesus; and lifting up his eyes to heaven [the action marked the turning of his thoughts from the disciples to the Father], he said, Father, the hour is come [see pp. 116, 440]; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. [The Son here prays for his glorification, viz.: resurrection, ascension, coronation, etc.,
J. W. McGarvey—The Four-Fold Gospel

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

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