Isaiah 53:10
Yet it was the LORD's will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.
Yet it was the LORD’s will
This phrase underscores the sovereignty and divine purpose of God in the unfolding of events. The Hebrew word for "will" here is "חָפֵץ" (chaphets), which conveys delight, pleasure, or desire. It is crucial to understand that God's will is not arbitrary but is rooted in His perfect wisdom and love. This aligns with the broader biblical narrative that God's plans, though sometimes mysterious, are always for the ultimate good and His glory. The historical context of Isaiah, a prophet during a tumultuous period for Israel, emphasizes that even in suffering, God's purposes are being fulfilled.

to crush Him
The Hebrew word "דָּכָא" (daka) means to crush or bruise. This imagery is powerful and evokes the idea of intense suffering and affliction. In the context of Isaiah 53, this crushing is not without purpose; it is a part of the redemptive plan. Theologically, this points to the suffering of the Messiah, who bears the weight of sin and its consequences. The crushing is not a sign of defeat but a necessary step in the process of redemption, highlighting the depth of sacrifice involved.

and cause Him to suffer
The phrase "cause Him to suffer" reflects the Hebrew "הֶחֱלִי" (hechli), which means to make sick or to afflict. This suffering is not incidental but is part of the divine plan for atonement. It is a profound reminder of the cost of sin and the extent of God's love, willing to endure suffering for the sake of humanity's salvation. Historically, this would resonate with the audience of Isaiah, who were familiar with the concept of sacrificial offerings and the idea of a suffering servant.

When You make His soul a guilt offering
The term "guilt offering" translates the Hebrew "אָשָׁם" (asham), which refers to a specific type of sacrifice in the Levitical system meant to atone for sin. This offering was not just about the physical act but involved the soul, indicating a deep, spiritual transaction. Theologically, this points to the substitutionary atonement of Christ, who becomes the ultimate guilt offering, satisfying divine justice and reconciling humanity to God. This concept is central to Christian doctrine, emphasizing the completeness and sufficiency of Christ's sacrifice.

He will see His offspring
The word "offspring" in Hebrew is "זֶרַע" (zera), meaning seed or descendants. This is a promise of life and continuation beyond death. In the context of Isaiah 53, it suggests the spiritual progeny of the Messiah—those who come to faith through His sacrifice. This is a prophetic assurance of the fruitfulness and effectiveness of the Messiah's work, leading to the establishment of a redeemed community. It is a message of hope and victory, affirming that suffering leads to new life.

He will prolong His days
This phrase speaks to the resurrection and eternal life. The Hebrew "יַאֲרִיךְ יָמִים" (ya'arikh yamim) implies an extension of life beyond the grave. For Christians, this is a clear reference to the resurrection of Christ, who, after His suffering and death, is raised to eternal life. It assures believers of the promise of eternal life through Christ, reinforcing the hope of resurrection and the defeat of death.

and the will of the LORD will prosper in His hand
The word "prosper" in Hebrew is "צָלַח" (tsalach), meaning to succeed or thrive. This indicates that the purposes of God will be accomplished through the Messiah. Despite the suffering and apparent defeat, the ultimate outcome is one of success and fulfillment of God's redemptive plan. This is a powerful reminder of the triumph of God's will, encouraging believers to trust in His sovereign plan, even when circumstances seem dire. It is a testament to the unstoppable nature of God's purposes, which will ultimately prevail.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God of Israel, who orchestrates the events described in this passage.

2. The Suffering Servant
Traditionally understood by conservative Christians as a prophecy about Jesus Christ, who fulfills this role through His sacrificial death and resurrection.

3. Offspring
Symbolically refers to the spiritual descendants of the Suffering Servant, those who come to faith through His sacrifice.

4. Guilt Offering
A reference to the sacrificial system in the Old Testament, where offerings were made to atone for sin. Here, it signifies the ultimate atonement made by the Servant.

5. Prosperity of the LORD’s Will
The successful fulfillment of God's redemptive plan through the Servant's suffering and subsequent victory.
Teaching Points
God's Sovereign Will
Recognize that God's plans often involve suffering, but they ultimately lead to redemption and glory.

The Nature of Sacrifice
Understand the depth of Christ's sacrifice as the ultimate guilt offering, fulfilling the Old Testament law and providing a way for reconciliation with God.

Spiritual Offspring
As believers, we are the spiritual offspring of Christ, called to live in a way that reflects His sacrifice and love.

Endurance Through Suffering
Embrace suffering as a part of God's refining process, trusting that His purposes will prosper in our lives.

Prosperity of God's Will
Align our lives with God's will, knowing that true prosperity comes from fulfilling His purposes.
Bible Study Questions
1. How does understanding the role of the Suffering Servant in Isaiah 53:10 deepen your appreciation for Christ's sacrifice?

2. In what ways can you see the fulfillment of God's will in your life, even through times of suffering?

3. How does the concept of being Christ's "offspring" influence your identity and purpose as a believer?

4. What parallels can you draw between the sacrificial system in the Old Testament and Christ's role as a guilt offering?

5. How can you actively participate in the prosperity of God's will in your community and personal life?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, which prefigures the sacrificial offering of Jesus, highlighting themes of obedience and substitutionary sacrifice.

Psalm 22
A messianic psalm that parallels the suffering and eventual triumph of the Servant.

Philippians 2:5-11
Describes the humility and exaltation of Christ, echoing the themes of suffering and glorification found in Isaiah 53.

Hebrews 10
Discusses Christ as the ultimate sacrifice, fulfilling the Old Testament sacrificial system.

1 Peter 2:24
Speaks of Christ bearing our sins in His body, directly connecting to the concept of the Servant as a guilt offering.
A Soul-OfferingR. Tuck Isaiah 53:10
ExpiationCharles Haddon Spurgeon Isaiah 53:10
Our ExpectationCharles Haddon Spurgeon Isaiah 53:10
The Death of ChristCharles Haddon Spurgeon Isaiah 53:10
The Suffering Servant -- IvAlexander MaclarenIsaiah 53:10
A Faithful Minister's SorrowJ. Durham.Isaiah 53:1-12
A Heavy Complaint and LamentationT. Boston, M.A.Isaiah 53:1-12
Christ in IsaiahF. Sessions.Isaiah 53:1-12
Christ Preached, But RejectedIsaiah 53:1-12
Christ Rejected in Our TimeIsaiah 53:1-12
Divine Power Necessary for Believing the Gospel ReportT. Boston, M. A.Isaiah 53:1-12
Do the Prophets BelieveJ. Parker, D.D.Isaiah 53:1-12
Evidences of Non-SuccessT. Boston, M. A.Isaiah 53:1-12
Gentile Prejudice Against ChristIsaiah 53:1-12
Jewish Prejudice Against ChristIsaiah 53:1-12
Ministerial SolicitudeEssex Congregational RemembrancerIsaiah 53:1-12
Preaching and HearingJ. Durham.Isaiah 53:1-12
The Arm of God and Human FaithF. B. Meyer, B. A.Isaiah 53:1-12
The Arm of the LordJ. Parker, D.D.Isaiah 53:1-12
The Arm of the Lord RevealedJ. Durham.Isaiah 53:1-12
The Credibility and Importance of the Gospel ReportJ. Lathrop, D.D.Isaiah 53:1-12
The Gospel-ReportT. Boston, M. A.Isaiah 53:1-12
The Jewish Nation a Vicarious SuffererA. Crawford, M.A.Isaiah 53:1-12
The Jewish Nation was a Type of ChristA. Crawford, M.A.Isaiah 53:1-12
The Jews and Messianic ProphecyIsaiah 53:1-12
The Little Success of the Gospel Matter of LamentationT. Boston, M. A.Isaiah 53:1-12
The Messiah Referred to in Isaiah 53R.W. Moss, D.D.Isaiah 53:1-12
The Might of the Saving Arm, and How to Obtain ItF. B. Meyer, B.A.Isaiah 53:1-12
The Monarch in DisguiseC. Clemance, D.D.Isaiah 53:1-12
The Necessity of FaithJ. Durham.Isaiah 53:1-12
The Offer of Christ in the GospelJ. Durham.Isaiah 53:1-12
The Prevalence of UnbeliefE. Cooper.Isaiah 53:1-12
The Rarity of Believing the Gospel-ReportT. Boston, M. A.Isaiah 53:1-12
The Servant and IsraelA. B. Davidson, D.D.Isaiah 53:1-12
The Suffering SaviourIsaiah 53:1-12
Patience and the Divine PurposeE. Johnson Isaiah 53:7-12
The Shortness But Sufficiency of Human LifeW. Clarkson Isaiah 53:8-10
Believers Christ's SeedJ. Durham.Isaiah 53:10-11
Christ a Guilt-OfferingProf. S. R. Driver, D. D.Isaiah 53:10-11
Christ an Offering .For SinJ. Durham.Isaiah 53:10-11
Christ Seeing His SeedJ. Durham.Isaiah 53:10-11
Christ Seeing His SeedProf. S. R. Driver, D.D.Isaiah 53:10-11
Christ's Complacency in the Divine SorrowsA. Mursell.Isaiah 53:10-11
Christ's Death and the Law of GodProf. G.A. Smith, D.D.Isaiah 53:10-11
Christ's Spiritual OffspringR. Muter, D. D.Isaiah 53:10-11
Christ's Sufferings Divinely OrdainedIsaiah 53:10-11
Christ's Sufferings; Their Cause, Nature and FruitsIsaiah 53:10-11
Divine Love and Divine SufferingA. Mursell.Isaiah 53:10-11
ExpiationIsaiah 53:10-11
God Working His Own Counsel Through Human AgencyIsaiah 53:10-11
God's Eternal Pleasure Revealed in ChristIsaiah 53:10-11
God's Purpose in the Awful Tragedy of the CrossProf. G. A. Smith, D.D.Isaiah 53:10-11
Human Redemption a Pleasure to the AlmightyHomilistIsaiah 53:10-11
In Messiah's OfferingDelitzsch, C. Clemance, D. D.Isaiah 53:10-11
It Pleased the Lord to Bruise HimJ. Durham.Isaiah 53:10-11
MessiahR. Muter, D. D.Isaiah 53:10-11
Notable Effects Following Christ's SufferingsJ. Durham.Isaiah 53:10-11
Seeing His SeedC. Clemance, D.D.Isaiah 53:10-11
The Atonement and its ResultsH. Melvill, B.D.Isaiah 53:10-11
The Atonement Indicates the Dignity of ManJames Duckworth.Isaiah 53:10-11
The Bruising of JesusJ. Wylie, D.D.Isaiah 53:10-11
The Bruising of the Son of God the Pleasure of His FatherW. Taylor.Isaiah 53:10-11
The Divine Complacency in the Sorrows of ChristA. Mursell.Isaiah 53:10-11
The Divine Purpose FufilledJ. Parsons.Isaiah 53:10-11
The Enduring Life of Christ After His SufferingsC. Clemance, D.D.Isaiah 53:10-11
The Good Pleasure of God in RedemptionJ. Durham.Isaiah 53:10-11
The Guilt-OfferingProf. G. A. Smith, D.D.Isaiah 53:10-11
The Guilt-OfferingF. B. Meyer, B. A.Isaiah 53:10-11
The Monarch Self-Surrender, a Trespass-Offering and a SinC. Clemance, D.D.Isaiah 53:10-11
The Pleasure of JehovahProf. S. R. Driver, D.D.Isaiah 53:10-11
The Posterity of ChristIsaiah 53:10-11
The Salvation of Sinners the Pleasure of GodEssex RemembrancerIsaiah 53:10-11
The Success of Christ in His WorkG. Campbell.Isaiah 53:10-11
The Unity of the Father and the Son in AtonementA. Mursell.Isaiah 53:10-11
People
Isaiah
Places
Jerusalem
Topics
Bruise, Cause, Caused, Crush, Delighted, Disease, Grief, Guilt, Itself, Lord's, Makes, Offer, Offering, Offspring, Pleased, Pleasure, Prolong, Prolongeth, Prosper, Purpose, Putting, Render, Restitution, Seed, Sick, Sin, Soul, Subjected, Suffer, Suffering, Though, Yet
Dictionary of Bible Themes
Isaiah 53:10

     1115   God, purpose of
     1175   God, will of
     2525   Christ, cross of
     2585   Christ, trial
     5568   suffering, causes
     5726   old age, attainment
     6648   expiation
     6682   mediation
     7370   guilt offering
     8450   martyrdom

Isaiah 53:3-10

     2354   Christ, mission

Isaiah 53:3-12

     5426   news
     8356   unselfishness

Isaiah 53:4-11

     2315   Christ, as Lamb

Isaiah 53:4-12

     1680   types
     6616   atonement, in OT

Isaiah 53:7-12

     8797   persecution, attitudes

Isaiah 53:9-11

     2075   Christ, sinless

Isaiah 53:10-11

     1075   God, justice of
     5564   suffering, of Christ

Isaiah 53:10-12

     2057   Christ, obedience
     2066   Christ, power of
     2530   Christ, death of
     2560   Christ, resurrection
     5492   restitution
     6027   sin, remedy for
     6175   guilt, removal of
     6684   mediator
     6712   propitiation
     6750   sin-bearer

Library
October 7. "He Opened not his Mouth" (Isa. Liii. 7).
"He opened not His mouth" (Isa. liii. 7). How much grace it requires to bear a misunderstanding rightly, and to receive an unkind judgment in holy sweetness! Nothing tests a Christian character more than to have some evil thing said about him. This is the file that soon proves whether we are electro-plate or solid gold. If we could only know the blessings that lie hidden in our lives, we would say, like David, when Shimei cursed him, "Let him curse; it may be the Lord will requite me good for his
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Suffering Servant --iv
'It pleased the Lord to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand.'--ISAIAH liii. 10. We have seen a distinct progress of thought in the preceding verses. There was first the outline of the sorrows and rejection of the Servant; second, the profound explanation of these as being for us; third, the sufferings, death and burial of the Servant. We have
Alexander Maclaren—Expositions of Holy Scripture

The Suffering Servant --V
'He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; and He shall bear their iniquities'--ISAIAH liii. 11. These are all but the closing words of this great prophecy, and are the fitting crown of all that has gone before. We have been listening to the voice of a member of the race to whom the Servant of the Lord belonged, whether we limit that to the Jewish people or include in it all humanity. That voice has been confessing
Alexander Maclaren—Expositions of Holy Scripture

The Suffering Servant --vi
'Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and was numbered with the transgressors; and He bare the sins of many, and made intercession for the transgressors.'--ISAIAH liii. 12. The first clause of this verse is somewhat difficult. There are two ways of understanding it. One is that adopted in A. V., according to which the suffering Servant is represented as equal to the greatest conquerors.
Alexander Maclaren—Expositions of Holy Scripture

The Suffering Servant-I
'For He grew up before Him as a tender plant, and as a root out of a dry ground He hath no form nor comeliness; and when we see Him, there is no beauty that we should desire Him. 3. He was despised, and rejected of men, a Man of Sorrows, and acquainted with grief: and as one from whom men hide their face He was despised, and we esteemed Him not.'--ISAIAH liii, 2, 3. To hold fast the fulfilment of this prophecy of the Suffering Servant in Jesus it is not necessary to deny its reference to Israel.
Alexander Maclaren—Expositions of Holy Scripture

The Suffering Servant-ii
'Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. 5. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. 6. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid (made to light) on Him the iniquity of us all.'--ISAIAH liii. 4-6. The note struck lightly in the close of the preceding
Alexander Maclaren—Expositions of Holy Scripture

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

Messiah's Innocence vindicated
He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living; for the transgression of my people was he stricken. L et not plain Christians be stumbled because there are difficulties in the prophetical parts of the Scriptures, and because translators and expositors sometimes explain them with some difference, as to the sense. Whatever directly relates to our faith, practice, and comfort, may be plainly collected from innumerable
John Newton—Messiah Vol. 1

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

April the Second "On Him!"
"The Lord hath laid on Him the iniquity of us all." --ISAIAH liii. Let me tell a dream which was given by night to one of my dearest friends. He beheld a stupendous range of glorious sun-lit mountains, with their lower slopes enfolded in white mist. "Lord," he cried, "I pray that I may dwell upon those heights!" "Thou must first descend into the vale," a voice replied. Into the vale he went. And down there he found himself surrounded with all manner of fierce, ugly, loathsome things. As he looked
John Henry Jowett—My Daily Meditation for the Circling Year

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of Justification by Christ
It has been objected by some, who dissent from, nay, I may add, by others also, who actually are friends to the present ecclesiastical establishment, that the ministers of the Church of England preach themselves, and not Christ Jesus the Lord; that they entertain their people with lectures of mere morality, without declaring to them the glad tidings of salvation by Jesus Christ. How well grounded such an objection may be, is not my business to inquire: All I shall say at present to the point is,
George Whitefield—Selected Sermons of George Whitefield

Expiation
Now, Jesus Christ has been made by God an offering for sin; and oh that to-night we may be able to do in reality what the Jew did in metaphor! May we put our hand upon the head of Christ Jesus; as we see him offered up upon the cross for guilty men, may we know that our sins are transferred to him, and may we be able to cry, in the ecstasy of faith, "Great God, I am clean; through Jesus' blood I am clean." I. In trying now to expound the doctrine of Christ's being an offering for sin, we will begin
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Sin Laid on Jesus
I hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on him the iniquity of us all." It is the most grievous sentence of the three; but it is the most charming and the most full of comfort. Strange is it that where misery was concentrated mercy reigned, and where sorrow reached her climax there it is that a weary soul finds sweetest rest. The Savior bruised is the healing of bruised hearts. I want now to draw the hearts of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

Our Expectation
But, my brothers, he is not dead. Some years ago, someone, wishing to mock our holy faith, brought out a handbill, which was plastered everywhere--"Can you trust in a dead man?" Our answer would have been, "No; nobody can trust in a man who is dead." But it was known by those who printed the bill that they were misrepresenting our faith. Jesus is no longer dead. He rose again the third day. We have sure and infallible proofs of it. It is an historical fact, better proved than almost any other which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Death of Christ
Taking our text, then, as a guide, we propose to visit Calvary, hoping to have the help of the Holy Spirit whilst we look upon him who died upon the cross. I would have you notice this morning, first of all, the cause of Christ's death--"It pleased the Lord to bruise him." "It pleased Jehovah to bruise him," saith the original; "he hath put him to grief." Secondly, the reason of Christ's death--"When thou shalt make his soul an offering for sin." Christ died because he was an offering for sin. And
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Friend of Sinners
Our text, in its threefold character, shows the intimate connection which exists between Jesus and sinners, for in none of its sentences is there meaning unless there be a sinner, and unless Christ has come into connection with him. It is this one point which I want to work out this morning, and may God bless it to many a sinner's troubled conscience. "He was numbered with the transgressors; he bare the sin of many, and he made intercession for the transgressors." It is for transgressors all the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Eighteenth Day. Patience.
"He was brought as a lamb to the slaughter."--Isa. liii, 7. How great was the patience of Jesus! Even among His own disciples, how forbearingly He endured their blindness, their misconceptions and hardness of heart! Philip had been for three years with Him, yet he had "not known Him!"--all that time he had remained in strange and culpable ignorance of his Lord's dignity and glory. See how tenderly Jesus bears with him; giving him nothing in reply for his confession of ignorance but unparalleled
John R. Macduff—The Mind of Jesus

List of Authorities
CHIEFLY USED IN WRITING THIS BOOK. Alford: Greek Testament. Von der Alm: Heidn. u. jüd. Urtheile über Jesu u. die alten Christen. Altingius: Dissertationes et Orationes. Apocrypha: S.P.C.K. Commentary on. The Apocryphal Gospels. Auerbach: Berith Abraham. Bacher: Die Agada der Babylon. Amoräer. Bäck: Geschichte des Jüd. Volkes u.seiner Literatur. Baedeker: Syrien u. Palästina. Bähr: Gesetz über Falsche Zeugen nach Bible u. Talmud. Barclay: City of the Great
Alfred Edersheim—The Life and Times of Jesus the Messiah

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Believe and be Saved
It is the Holy Spirit alone that can draw us to the cross and fasten us to the Saviour. He who thinks he can do without the Spirit, has yet to learn his own sinfulness and helplessness. The gospel would be no good news to the dead in sin, if it did not tell of the love and power of the divine Spirit, as explicitly as it announces the love and power of the divine Substitute. But, while keeping this in mind, we may try to learn from Scripture what is written concerning the bond which connects us individually
Horatius Bangs, D.D.—God's Way of Peace

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