Isaiah 53:7-12 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter… In the picture of the Servant of Jehovah we have an exemplification of the force of quiet endurance which prevails over violence, even to victory. I. AN EXAMPLE OF SUBMISSION TO WRONG. The slave-driver (Exodus 3:7; Job 3:18), or the exactor of a tax or a debt (Deuteronomy 15:2, 3; 2 Kings 23:35), is the image of oppression in its urgency and its contumely· And the silence of the suffering One eloquently speaks of his resignation (Psalm 38:14; Psalm 39:9). The gentle uncomplaining lamb may well set him forth "with power at his disposal, yet as meek as if he had no power; with consciousness of impending fate, yet calm as if ignorant of it" (cf. Jeremiah 11:19; 1 Peter 2:23). The idea of the Lamb of God in the New Testament rests in part upon this passage "The two or three who can win it may be called victors in life's conflict; to them belongs the regnum et diadema tutum. His was the lot represented by our great poet as tempting in its extreme anguish to thoughts of suicide. But from another source the Servant obtains his quietus. He was not supported by the thought that the meaning of his sufferings was understood and laid to heart by his contemporaries. They did not see that for the rebellion of the people he was stricken. And even after death insult pursued his memory (cf. Jeremiah 26:23). They buried his body, not amidst the remains of his departed friends, but with the wicked and the criminal, the proud deniers of God, or with the rich and haughty Gentiles. This was the last mark of an ignominy (Isaiah 14:19), and it was all undeserved. How mighty the contrast of appearances and results! The despised of men is in reality the eternally honoured of God. II. THE DIVINE PURPOSE AND DECREE. There was no cruel accident or misunderstanding in all this; it was the result of Divine deliberate will - the pleasure of Jehovah. The Servant was to lay down his life as a guilt offering. He was to fulfil and crown the idea of all sacrifice in his own Person. Restitution was to be made for injured rights of property. Israel had become de-consecrated. Her life had been forfeited, and satisfaction must be rendered. And this is provided in the self-dedication of the Servant. And the result will be that he will become the Head of a spiritual posterity (cf. Psalm 22:30). His piety will be rewarded by length of days. Both these are figures of highest blessing among the Hebrews (Genesis 12:2; Deuteronomy 6:2; Psalm 91:16; Psalm 127:5; Psalm 128:6; Proverbs 3:2; Proverbs 17:6). He will be promoted to a scene of high spiritual employment (Isaiah 52:13), the pleasure of Jehovah" prospering under his conduct. His former spiritual agony and toil of spirit, his travail (Psalm 110:10; Job 3:10; Jeremiah 20:18; Ecclesiastes 2:11-20; Ecclesiastes 4:4-6 for the word), will be abundantly compensated by the joy of contemplation of the progressing work of salvation, as the husbandman is satisfied with the sight of the harvest, for which he has "sown in tears." On the foundation of his sacrifice and his teaching many will be redeemed from sin and become a righteous and a holy people. And so, without bloodshed and the din of battle, he will become a glorious Conqueror, and the spiritual kingdom of the Eternal will be among the world-subduing powers. All this because he humbled himself, because he was devoted, because he loved. III. LESSONS. How mighty the power of patience! The hero of God is not clothed in purple, nor fed on sweets; "daily his own heart he eats." His hope sets not with the setting of suns; his faith is earlier in its rising than the stars. Amidst all his seeming weakness he cannot be crushed; and the blows of his adversaries miss their aim. The spiritual element is immortal, indefeasible, finally victorious. "They say, through patience, chalk Becomes a ruby stone; Ah, yes! but by the true heart's blood The chalk is crimson grown." Who was originally meant by the servant of Jehovah may remain obscure. We at least cannot but apply the representation to the Captain of salvation, the Leader and Finisher of faith, who endured the cross for the joy set before him. And also to every true servant of the Eternal, who feels that he was brought into the world to witness for the truth and devote himself in the cause of love. "This is he who, felled by foes, Sprang harmless up, refreshed by blows; He to captivity was sold, But him no prison-bars would hold; Though they sealed him in a rock, Mountain-chains he can unlock; Thrown to lions for their meat, The crouching lion kissed his feet; Bound to the stake, no flames appalled, But arched o'er him an honouring vault. This is he men miscall fate, Threading dark ways, arriving late, But e'er coming in time to crown The truth, and hurl wrong-doers down." = - J. Parallel Verses KJV: He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. |
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