They worked the Israelites ruthlessly So they worked the Israelites ruthlesslySo theyThis phrase refers to the Egyptians, specifically the taskmasters and Pharaoh's officials, who were enforcing labor upon the Israelites. In the broader context of Exodus, the Egyptians had become fearful of the Israelites' growing numbers and strength. Historically, this reflects a common theme in ancient societies where a dominant group would oppress a minority perceived as a threat. The Hebrew word for "they" here is "וַיַּעֲבִדוּ" (vaya'avidu), which is derived from the root "עבד" (avad), meaning to work or serve. This root is significant throughout the Old Testament, often used to describe both servitude and worship, highlighting the dual nature of service as both a burden and a form of devotion. worked The Hebrew word used here is "עבד" (avad), which, as mentioned, means to work or serve. In this context, it implies forced labor, a common practice in ancient Egypt, where large building projects often relied on the labor of slaves or subjugated peoples. This word sets the stage for understanding the severity of the Israelites' oppression, as their work was not voluntary but imposed upon them with harshness. Theologically, this labor contrasts with the rest and freedom God desires for His people, as later exemplified in the Sabbath commandment. the Israelites The term "Israelites" refers to the descendants of Jacob, also known as Israel. This name carries the covenantal promise God made to Abraham, Isaac, and Jacob, marking them as God's chosen people. In the context of Exodus, the Israelites are in Egypt due to Joseph's earlier rise to power and the subsequent migration of his family during a famine. Their identity as Israelites is crucial, as it underscores the fulfillment of God's promises and sets the stage for their eventual deliverance and formation as a nation under God's law. ruthlessly The Hebrew word here is "בְּפָרֶךְ" (beparekh), which conveys a sense of harshness, severity, and cruelty. This term is used to describe the oppressive nature of the labor imposed on the Israelites, emphasizing the Egyptians' lack of compassion and the brutal conditions under which the Israelites were forced to work. Historically, this reflects the harsh realities of slavery in ancient times, where human dignity was often disregarded. From a theological perspective, this ruthless oppression highlights the need for divine intervention and sets the stage for God's redemptive action through the Exodus. The use of "ruthlessly" serves as a reminder of the suffering endured by God's people and the hope of liberation that follows. Persons / Places / Events 1. PharaohThe ruler of Egypt who enslaved the Israelites, fearing their growing numbers and potential power. 2. IsraelitesThe descendants of Jacob (Israel) who were living in Egypt and subjected to harsh slavery. 3. EgyptThe land where the Israelites were enslaved, representing a place of oppression and bondage. 4. TaskmastersEgyptian overseers appointed by Pharaoh to enforce the harsh labor on the Israelites. 5. MosesThough not directly mentioned in this verse, he is a central figure in the Exodus account, eventually leading the Israelites out of Egypt. Teaching Points Understanding OppressionRecognize that oppression and suffering are not outside of God's knowledge or plan. He is aware and has a purpose even in difficult circumstances. God's FaithfulnessTrust in God's promises. Just as He foretold the Israelites' enslavement and eventual deliverance, He is faithful to His word. Cry Out to GodIn times of distress, follow the example of the Israelites by crying out to God, knowing that He hears and responds to the cries of His people. Spiritual BondageReflect on the spiritual bondage of sin and how God offers deliverance through Jesus Christ, paralleling the physical deliverance of the Israelites. Perseverance in TrialsLearn to persevere through trials, understanding that God can use them to strengthen faith and character. Bible Study Questions 1. How does the oppression of the Israelites in Egypt reflect the broader theme of suffering and deliverance in the Bible? 2. In what ways can we see God's faithfulness in our own lives, similar to His faithfulness to the Israelites? 3. How can the account of the Israelites' enslavement and eventual deliverance encourage us in our spiritual walk today? 4. What are some modern-day forms of "taskmasters" or "bondage" that people face, and how can we seek God's deliverance from them? 5. How does the account of Exodus 1:13 connect with the New Testament teachings on freedom and redemption through Christ? Connections to Other Scriptures Genesis 15:13God foretold to Abraham that his descendants would be strangers in a land not their own and would be enslaved and oppressed for 400 years, connecting to the fulfillment of this prophecy in Exodus. Exodus 3:7-10God hears the cries of the Israelites and calls Moses to deliver them, showing His faithfulness and compassion. Deuteronomy 26:6-8Reflects on the harsh treatment of the Israelites in Egypt and God's mighty deliverance, reinforcing the theme of God's intervention. Psalm 105:25Describes how God turned the hearts of the Egyptians to hate His people, which aligns with the increasing oppression in Exodus. Acts 7:17-19Stephen recounts the history of Israel, including their oppression in Egypt, as part of his defense before the Sanhedrin. The Prosperity of Israel | D. Young | Exodus 1:1-22 | Israel in Egypt | G.A. Goodhart | Exodus 1:7-14 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 | Egypt's Sin | J. Urquhart | Exodus 1:8-14 | The Policy of Pharaoh | J. Orr | Exodus 1:8-22 | The Bondage | J. Orr | Exodus 1:11-14 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Cause, Compelled, Egyptians, Harder, Harshness, Labor, Rigor, Rigorously, Rigour, Ruthlessly, Serve, SonsDictionary of Bible Themes Exodus 1:8-16 7515 anti-semitism Exodus 1:11-14 5340 house 5634 work, and the fall Exodus 1:12-13 8800 prejudice Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:13 NIVExodus 1:13 NLTExodus 1:13 ESVExodus 1:13 NASBExodus 1:13 KJV
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