and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh. They made their lives bitterThe phrase "They made their lives bitter" reflects the intense suffering and hardship imposed upon the Israelites by the Egyptians. The Hebrew word for "bitter" is "marar," which conveys a sense of extreme distress and anguish. This bitterness is not just physical but also emotional and spiritual, as the Israelites were subjected to relentless oppression. Historically, this period marks a time of severe affliction for the Israelites, setting the stage for their eventual cry for deliverance. The bitterness of their lives underlines the depth of their need for God's intervention and foreshadows the sweetness of their eventual liberation. with hard labor The term "hard labor" in Hebrew is "avodah kashah," which indicates not only the physical intensity of the work but also its oppressive nature. This labor was designed to break the spirit of the Israelites, to keep them subjugated and prevent them from rising against their oppressors. Archaeological evidence from ancient Egypt shows that forced labor was a common practice, often involving backbreaking tasks such as brick-making and construction. This phrase highlights the severity of the Israelites' bondage and the cruelty of their taskmasters, emphasizing the need for divine deliverance. in brick and mortar The phrase "in brick and mortar" refers to the specific types of labor the Israelites were forced to perform. Making bricks involved mixing clay and straw, forming the mixture into molds, and then drying them in the sun. This was a labor-intensive process, often carried out under harsh conditions. The use of "mortar" suggests construction work, likely on the grand building projects of the Pharaohs. This phrase underscores the physical toll of the Israelites' servitude and the relentless demands placed upon them, serving as a backdrop for God's eventual intervention. and with all kinds of work in the fields This phrase expands the scope of the Israelites' labor to include agricultural work, which was equally grueling. The "fields" would have required plowing, planting, and harvesting, all done manually and under the watchful eyes of their Egyptian overseers. This comprehensive exploitation of the Israelites' labor highlights the extent of their oppression and the Egyptians' determination to subjugate them completely. It serves as a reminder of the Israelites' total dependence on God for deliverance from their multifaceted bondage. In all their harsh labor The repetition of the word "labor" emphasizes the relentless and exhaustive nature of the work imposed on the Israelites. The Hebrew word "perekh" for "harsh" suggests cruelty and severity, indicating that the Egyptians' treatment of the Israelites was not just demanding but also inhumane. This phrase captures the essence of the Israelites' suffering and the Egyptians' mercilessness, setting the stage for God's intervention as a just and compassionate deliverer. the Egyptians worked them ruthlessly The phrase "the Egyptians worked them ruthlessly" underscores the cruelty and lack of compassion shown by the Egyptians. The Hebrew word "perek" for "ruthlessly" conveys a sense of breaking or fracturing, indicating that the Egyptians sought to crush the Israelites' spirit and will. This ruthless treatment is a stark contrast to the character of God, who hears the cries of the oppressed and acts with justice and mercy. This phrase serves as a powerful reminder of the need for divine justice and the hope of redemption for those who suffer under tyranny. Persons / Places / Events 1. IsraelitesThe descendants of Jacob, also known as the children of Israel, who were living in Egypt and subjected to harsh slavery. 2. EgyptiansThe people of Egypt, under the rule of Pharaoh, who enslaved the Israelites and imposed severe labor upon them. 3. PharaohThe king of Egypt who ordered the enslavement of the Israelites due to fear of their growing numbers and potential power. 4. EgyptThe land where the Israelites were living as foreigners and where they were subjected to slavery. 5. Labor in Brick and MortarThe specific type of work the Israelites were forced to do, which involved making bricks and constructing buildings, symbolizing the harshness of their servitude. Teaching Points The Reality of OppressionThe Israelites' experience in Egypt is a stark reminder of the reality of oppression and the suffering it brings. It calls us to be aware of and compassionate towards those who are oppressed today. God's Faithfulness in TrialsDespite the harsh conditions, the Israelites' story is part of a larger narrative of God's faithfulness and His plan for deliverance. We can trust in God's promises even in difficult times. The Power of Crying Out to GodThe Israelites' cries for help were heard by God, reminding us of the importance and power of prayer in times of distress. The Danger of Fear and ControlPharaoh's actions were driven by fear of the Israelites' growth. This teaches us about the destructive nature of fear and the desire to control others. The Call to JusticeAs Christians, we are called to stand against injustice and work towards the liberation of those who are oppressed, following the example of God's deliverance of Israel. Bible Study Questions 1. How does the experience of the Israelites in Egypt reflect the fulfillment of God's prophecy to Abraham in Genesis 15:13-14? 2. In what ways can we see God's faithfulness in the midst of the Israelites' suffering, and how can this encourage us in our own trials? 3. How does the harsh labor imposed on the Israelites by the Egyptians compare to other instances of oppression mentioned in the Bible? 4. What lessons can we learn from Pharaoh's fear-driven actions, and how can we apply these lessons to avoid similar pitfalls in our own lives? 5. How can we, as Christians, actively participate in God's work of justice and deliverance in the world today, inspired by the story of the Israelites' liberation from Egypt? Connections to Other Scriptures Genesis 15:13-14God's prophecy to Abraham about his descendants being enslaved and mistreated in a foreign land, which is fulfilled in Exodus 1. Exodus 5:6-9Further details on the harsh labor imposed on the Israelites, showing the increasing severity of their oppression. Deuteronomy 26:6-7A recounting of the Israelites' suffering in Egypt and their cry to God for deliverance. Psalm 81:6-7A reflection on God's deliverance of Israel from the burdens of Egypt, emphasizing His response to their cries. Acts 7:19Stephen's speech recounting the oppression of the Israelites in Egypt, highlighting the historical context of their suffering. The Prosperity of Israel | D. Young | Exodus 1:1-22 | Israel in Egypt | G.A. Goodhart | Exodus 1:7-14 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 | Egypt's Sin | J. Urquhart | Exodus 1:8-14 | The Policy of Pharaoh | J. Orr | Exodus 1:8-22 | The Bondage | J. Orr | Exodus 1:11-14 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Bitter, Bondage, Brick, Bricks, Building-material, Clay, Conditions, Egyptians, Embittered, Field, Fields, Hardest, Harshness, Imposed, Kind, Kinds, Labor, Labors, Labour, Making, Manner, Mortar, Rigor, Rigorously, Rigour, Ruthlessly, Serve, Served, Service, Sorts, WhereinDictionary of Bible Themes Exodus 1:14 5239 bricks Exodus 1:8-16 7515 anti-semitism Exodus 1:11-14 5340 house 5634 work, and the fall Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:14 NIVExodus 1:14 NLTExodus 1:14 ESVExodus 1:14 NASBExodus 1:14 KJV
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