Exodus 1:12
But the more they were oppressed, the more they multiplied and flourished; so the Egyptians came to dread the Israelites.
But the more they were oppressed
The Hebrew word for "oppressed" is "עָנָה" (anah), which conveys a sense of being afflicted or humbled. Historically, the Israelites were subjected to harsh labor and cruel treatment by the Egyptians. This oppression was intended to break their spirit and reduce their numbers. However, the divine irony here is that the very act of oppression, meant to diminish them, became a catalyst for their growth. This reflects a recurring biblical theme where God uses adversity to strengthen and multiply His people, demonstrating His sovereignty and faithfulness.

the more they multiplied
The Hebrew root for "multiplied" is "רָבָה" (ravah), meaning to increase or become numerous. This phrase underscores the miraculous nature of Israel's growth despite severe oppression. It echoes God's promise to Abraham in Genesis 15:5, where He assured that Abraham's descendants would be as numerous as the stars. This multiplication is not merely a natural phenomenon but a fulfillment of divine promise, showcasing God's unwavering commitment to His covenant with Israel.

and flourished
The word "flourished" in Hebrew is "פָּרַץ" (parats), which means to break through or burst forth. This suggests not just survival, but thriving in the face of adversity. The Israelites' flourishing is a testament to God's providence and blessing. It serves as an encouragement to believers that God's purposes cannot be thwarted by human schemes. Even in the darkest times, God can cause His people to flourish, breaking through barriers and limitations imposed by the world.

so the Egyptians came to dread
The Hebrew word for "dread" is "קוּץ" (quts), indicating a deep-seated fear or loathing. The Egyptians' dread of the Israelites is a reversal of power dynamics. Despite their attempts to subjugate the Israelites, the Egyptians find themselves intimidated by the very people they sought to control. This dread is a manifestation of God's protective hand over His people, instilling fear in their oppressors and demonstrating that no weapon formed against God's chosen can prosper.

the Israelites
The term "Israelites" refers to the descendants of Jacob, also known as Israel. This identity is deeply rooted in their covenant relationship with God. The Israelites' experience in Egypt is foundational to their national identity and spiritual heritage. It is a narrative of deliverance and divine intervention that prefigures the ultimate redemption through Christ. For conservative Christians, the account of the Israelites serves as a powerful reminder of God's faithfulness and the assurance that He will fulfill His promises to His people, regardless of the challenges they face.

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as the children of Israel, who were living in Egypt and experiencing oppression under Pharaoh's rule.

2. Egyptians
The people of Egypt, who were led by Pharaoh and became increasingly fearful and oppressive towards the Israelites.

3. Pharaoh
The ruler of Egypt who initiated the oppression of the Israelites due to fear of their growing numbers and potential power.

4. Oppression
The harsh treatment and forced labor imposed on the Israelites by the Egyptians in an attempt to control their population and power.

5. Multiplication and Flourishing
Despite the oppression, the Israelites continued to grow in number and strength, which was a testament to God's blessing and faithfulness.
Teaching Points
God's Sovereignty in Adversity
Despite human attempts to thwart God's plans, His purposes prevail. The Israelites' growth under oppression demonstrates God's sovereign control over circumstances.

Faithfulness in Trials
The Israelites' experience encourages believers to remain faithful and trust in God's promises, even when facing difficult situations.

The Power of God's Blessing
God's blessing is not hindered by external circumstances. The flourishing of the Israelites under oppression is a testament to the power of divine blessing.

Fear and Oppression
The Egyptians' fear led to oppression, showing how fear can drive people to act unjustly. Believers are called to trust in God rather than succumb to fear.

God's Deliverance
The account of the Israelites in Egypt foreshadows God's ultimate deliverance through Christ. It reminds believers of the hope and deliverance found in Jesus.
Bible Study Questions
1. How does the multiplication of the Israelites despite oppression demonstrate God's faithfulness to His promises?

2. In what ways can we see God's sovereignty at work in our own lives, especially during times of adversity?

3. How can the Israelites' experience of flourishing under oppression encourage us in our current challenges?

4. What are some ways fear can lead to unjust actions, and how can we combat fear with faith?

5. How does the account of the Israelites' deliverance from Egypt point to the greater deliverance we have in Christ?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to Abraham that his descendants would become a great nation and be a blessing to others. This promise is seen in the multiplication of the Israelites despite oppression.

Exodus 3:7-10
God's awareness of the Israelites' suffering and His plan to deliver them, showing His faithfulness and compassion.

Acts 7:17-19
Stephen's speech recounts the oppression of the Israelites in Egypt, highlighting God's providence and the fulfillment of His promises.

Romans 8:28
The principle that God works all things for the good of those who love Him, which can be seen in how the Israelites' oppression led to their growth and eventual deliverance.
The Prosperity of IsraelD. Young Exodus 1:1-22
Israel in EgyptG.A. Goodhart Exodus 1:7-14
A Bad King Will Make a Wicked PeopleJ. S. Exell, M. A.Exodus 1:7-22
A Definition of the Fear of GodC. Buck.Exodus 1:7-22
A King's IgnoranceHomilistExodus 1:7-22
A Large PopulationJ. S. Exell, M. A.Exodus 1:7-22
A Large Population, and What it Led ToJ. S. Exell, M. A.Exodus 1:7-22
A Perversion of LanguageG. Bush.Exodus 1:7-22
Affliction and GrowthH. C. Trumbull.Exodus 1:7-22
Ancestry Numerically RegardedPopular Science MonthlyExodus 1:7-22
Beneficent Influence of the Fear of GodJ. Parker, D. D.Exodus 1:7-22
Beneficial Effects of AfflictionJ. Trapp.Exodus 1:7-22
Change of GovernmentG. Hughes, B. D.Exodus 1:7-22
Civilizing Influence of the Fear of GodT. Guthrie, D. D.Exodus 1:7-22
Darkest Before the DawnJ. J. Van Oosterzee, D. D.Exodus 1:7-22
Egypt Opposed to IsraelW. Jenkyn.Exodus 1:7-22
Egypt, the House of Bondage to God's PeopleJ. B. Brown, B. A.Exodus 1:7-22
Egypt's New KingJ. S. Exell, M. A.Exodus 1:7-22
Embittering the Lives of OthersH. C. Trumbull.Exodus 1:7-22
Emptiness of FameChristian JournalExodus 1:7-22
Excellency of the Fear of GodJ. Spencer.Exodus 1:7-22
Fear of God a SafeguardDr. Hugh Macmillan.Exodus 1:7-22
Fruitfulness of Israelites in EgyptA. Nevin, D. D.Exodus 1:7-22
Graces Multiply by AfflictionT. Adams.Exodus 1:7-22
High Social Position Used for the Furtherance of a Wicked PurposeJ. S. Exell, M. A.Exodus 1:7-22
How to Defeat the DevilSpurgeon, Charles HaddonExodus 1:7-22
Increase by God's BlessingG. Hughes, B. D.Exodus 1:7-22
Increasing Power of SinA. Maclaren, D. D.Exodus 1:7-22
Jealousy of AutocratsScientific Illustrations and SymbolsExodus 1:7-22
Life Maintained by StrugglingScientific Illustrations and SymbolsExodus 1:7-22
Like Ruler, Like PeopleJ. Harding.Exodus 1:7-22
Lnjuries OverruledScientific Illustrations and SymbolsExodus 1:7-22
Moral Growth Proportionate to AfflictionJ. S. Exell, M. A.Exodus 1:7-22
Moulding Influences of LifeH. W. Beecher.Exodus 1:7-22
Obedience to ConscienceW. Baxendale.Exodus 1:7-22
Oblivion and NeglectJ. Spencer.Exodus 1:7-22
Oppression and GrowthA. Maclaren, D. D.Exodus 1:7-22
Persecution FertilisingJ. Orton.Exodus 1:7-22
Persecution of God's People for Hypothetical OffencesJ. Cumming, D. D.Exodus 1:7-22
Pharaoh's Cruel PolicyA. Maclaren, D. D.Exodus 1:7-22
Pharaoh's Evil Intention Frustrated by GodG. Hughes, B. D.Exodus 1:7-22
Pharaoh's Murderous IntentionsJ. Parker, D. D.Exodus 1:7-22
Pharaoh's Sceptical ReasoningA. Nevin, D. D.Exodus 1:7-22
Progress in SinExodus 1:7-22
Prosperity Under PersecutionsSpurgeon, Charles HaddonExodus 1:7-22
Strange IncreaseThe Apology of Al Kindy, A. D. 830.Exodus 1:7-22
Successful ColonistsScientific Illustrations and SymbolsExodus 1:7-22
Suffering and StrengthW. H. D. Adams.Exodus 1:7-22
That God Allowed His People Thus to be Enslaved and AfflictedJ. S. Exell, M. A.Exodus 1:7-22
The Advantage of AfflictionsJ. Spencer.Exodus 1:7-22
The Best ServiceJ. Parker, D. D.Exodus 1:7-22
The Bitter LivesDr. Fowler.Exodus 1:7-22
The BondageP. Fairbairn, D. D.Exodus 1:7-22
The Bondage of SinC. S. Robinson, D. D.Exodus 1:7-22
The Bondage of SinW. M. Taylor, D. D.Exodus 1:7-22
The Bondage of SinIsaac Barrow.Exodus 1:7-22
The Climax of CrueltyM. M. Kalisch, Ph. D.Exodus 1:7-22
The Despotism of SinJ. S. Exell, M. A.Exodus 1:7-22
The Egyptians Were GrievedJ. S. Exell, M. A.Exodus 1:7-22
The End and Design of the CouncilJ. S. Exell, M. A.Exodus 1:7-22
The Fear of GodGreat ThoughtsExodus 1:7-22
The Increase of the ChurchJ. S. Exell, M. A.Exodus 1:7-22
The King that Knew not JosephJ. Cumming, D. D.Exodus 1:7-22
The Last Edict of a Tyrant KingJ. S. Exell, M. A.Exodus 1:7-22
The Mummy of Rameses the GreatC. S. Robinson, D. D.Exodus 1:7-22
The Spiritual Bondage of MenR. P. Buddicom, M. A.Exodus 1:7-22
The Sufferings of Israel Were Rendered More IntenseJ. S. Exell, M. A.Exodus 1:7-22
The Taskmasters of the WorldJ. S. Exell, M. A.Exodus 1:7-22
The University of Hard KnocksDr. Talmage.Exodus 1:7-22
The Vicissitudes of PowerJ. S. Exell, M. A.Exodus 1:7-22
Use of AdversityIrish Congregational MagazineExodus 1:7-22
Why Does Persecution and Trial Operate ThusJ. S. Exell, M. A.Exodus 1:7-22
Why Were the Males to be Put to Death?J. S. Exell, M. A.Exodus 1:7-22
Wrong CouncilsJ. S. Exell, M. A.Exodus 1:7-22
Egypt's SinJ. Urquhart Exodus 1:8-14
The Policy of PharaohJ. Orr Exodus 1:8-22
The BondageJ. Orr Exodus 1:11-14
People
Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, Zebulun
Places
Egypt, Nile River, Pithom, Ramses
Topics
Abroad, Adread, Afflict, Afflicted, Breaketh, Cruel, Distressed, Dread, Egyptians, Forth, Full, Grew, Grieved, Hated, Increased, Israelites, Multiplied, Multiplieth, Oppressed, Sons, Spread, Till, Vexed
Dictionary of Bible Themes
Exodus 1:6-12

     6703   peace, divine OT

Exodus 1:8-16

     7515   anti-semitism

Exodus 1:11-14

     5340   house
     5634   work, and the fall

Exodus 1:12-13

     8800   prejudice

Library
Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

Death and Growth
'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors.
Alexander Maclaren—Expositions of Holy Scripture

Prosperity under Persecution
Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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