Acts 26:28 Study Bible: Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"

◄ Acts 26:28 ►

Then Agrippa said to Paul, "Can you persuade me in such a short time to become a Christian?"

Then Agrippa said to Paul
This phrase sets the scene in a courtroom-like setting where King Agrippa II, a ruler with Jewish heritage and Roman allegiance, addresses Paul. Agrippa's presence is significant as he is well-versed in Jewish customs and prophecies, providing a unique audience for Paul's defense. Historically, Agrippa II was the last of the Herodian dynasty, a lineage known for its complex relationship with early Christianity. His engagement with Paul highlights the intersection of political power and emerging Christian faith.

Can you persuade me
The Greek word for "persuade" here is "πείθω" (peitho), which implies convincing or winning over someone through argument or appeal. This reflects the power of Paul's testimony and the compelling nature of the Gospel message. In a broader scriptural context, persuasion is a recurring theme in Acts, where the apostles often reason with both Jews and Gentiles to accept the truth of Christ. This moment underscores the transformative potential of the Gospel, even when presented in brief encounters.

in such a short time
This phrase suggests a sense of urgency and brevity. The Greek term "ἐν ὀλίγῳ" (en oligō) can be understood as "in a little" or "quickly." Agrippa's response may carry a tone of skepticism or surprise, indicating that he perceives the depth of commitment required to become a Christian. Historically, this reflects the rapid spread of Christianity and the immediate impact of the apostolic witness. It also challenges believers to consider the readiness of their own hearts to respond to the Gospel, regardless of the time it takes.

to become a Christian?
The term "Christian" (Χριστιανός, Christianos) was first used in Antioch (Acts 11:26) and denotes followers of Christ. It was likely used by outsiders to describe the early believers, and its use here by Agrippa signifies the recognition of Christianity as a distinct faith. This moment is pivotal as it shows the reach of the Gospel beyond Jewish boundaries into the Gentile world. Theologically, it emphasizes the call to discipleship and the identity of believers as those who belong to Christ, a radical transformation that transcends cultural and religious barriers.

Persons / Places / Events

1. Paul
The apostle who is giving his defense before King Agrippa. Paul is a central figure in the New Testament, known for his missionary journeys and epistles.

2. King Agrippa
Herod Agrippa II, the Jewish king who is hearing Paul's defense. He is knowledgeable about Jewish customs and the prophets.

3. Festus
The Roman governor who has brought Paul before Agrippa. Festus is seeking Agrippa's opinion on Paul's case.

4. Caesarea
The location where this event takes place. It is a significant city in Roman Judea, serving as the administrative center.

5. Paul's Defense
The event where Paul is defending himself against accusations and sharing his testimony of conversion and mission.

Teaching Points

The Power of Testimony
Paul's testimony is a powerful tool for witnessing. Believers should be ready to share their personal accounts of faith to impact others.

The Role of Persuasion in Evangelism
While persuasion is important, conversion is ultimately the work of the Holy Spirit. Christians should present the Gospel clearly and trust God for the results.

Understanding the Audience
Paul tailors his message to Agrippa's knowledge of Jewish customs and prophecies. Believers should consider their audience's background when sharing the Gospel.

Boldness in Witnessing
Despite being on trial, Paul speaks boldly about his faith. Christians are encouraged to be courageous in sharing their beliefs, regardless of circumstances.

The Urgency of the Gospel
Agrippa's response highlights the urgency of making a decision about Christ. Believers should communicate the importance of responding to the Gospel message.

Bible Study Questions

1. How does Paul's approach to sharing his testimony with Agrippa inform how we should share our faith with others?

2. In what ways can we prepare ourselves to give a defense of our faith, as Paul did before Agrippa?

3. How can understanding the background and beliefs of those we witness to enhance our evangelistic efforts?

4. What are some practical ways we can demonstrate boldness in our faith in everyday situations?

5. How can we convey the urgency of the Gospel message to those who may be indifferent or skeptical, like Agrippa?

Connections to Other Scriptures

Acts 9
Paul's conversion on the road to Damascus, which is part of his testimony before Agrippa.

1 Peter 3:15
Encourages believers to always be prepared to give a defense of their faith, similar to Paul's defense.

Romans 1:16
Paul's declaration of not being ashamed of the Gospel, which is evident in his boldness before Agrippa.

Matthew 10:18
Jesus' prophecy that His followers would stand before governors and kings, fulfilled in Paul's situation.

Sermons

The Almost Christian	John Wesley	Acts 26:28
The Great Decision	R.A. Redford	Acts 26:28
Patti's Defence Before Agrippa	D. C. Hughes.	Acts 26:1-32
Paul Before Agrippa	J. Parker, D. D.	Acts 26:1-32
Paul Before Agrippa	D. Katterns.	Acts 26:1-32
Paul Before Agrippa	J. Parker, D. D.	Acts 26:1-32
Paul Before Festus and Agrippa	E. Johnson	Acts 26:1-32
Paul's Defence Before Agrippa	D. Thomas, D. D.	Acts 26:1-32
Paul's Defence Before Agrippa	J. W. Burn.	Acts 26:1-32
Paul's Sermon Before Agrippa	T. D. Witherspoon, D. D.	Acts 26:1-32
Paul's Stretched-Out Arm	K. Gerok.	Acts 26:1-32
That Many Rest Upon a Strict Way of Religion	A. Burgess.	Acts 26:1-32
The Apostolic Defense in the Presence of Festus and Agrippa	R.A. Redford	Acts 26:1-32
The Christian's Desire	W. Clarkson	Acts 26:24-28
A Threefold Illustration of the Irrepressible Energy of the Truth	P.C. Barker	Acts 26:24-32
A Christian	R. Thomas.	Acts 26:27-29
Almost a Christian	W. Johnson.	Acts 26:27-29
Almost a Christian	D. Moore, M. A.	Acts 26:27-29
Almost a Christian	W. M. Punshon, LL. D.	Acts 26:27-29
Almost Persuaded	G. R. Leavitt.	Acts 26:27-29
Almost Persuaded	W. H. Davison.	Acts 26:27-29
Almost Saved	W. M. Taylor, D. D.	Acts 26:27-29
Almost Saved -- But Lost		Acts 26:27-29
Almost Thou Persuadest Me to be a Christian	E. B. Pusey.	Acts 26:27-29
Me a Christian	A. Maclaren, D. D.	Acts 26:27-29
Paul Before Agrippa	S. S. Times	Acts 26:27-29
Paul Before Agrippa	A. Barnes, D. D.	Acts 26:27-29
Paul Before Agrippa	D. J. Burrell, D. D.	Acts 26:27-29
St. Paul Before Agrippa	J. B. Smith.	Acts 26:27-29
The Almost Christian	H. Kollock, D. D.	Acts 26:27-29
The Almost Christian	Bp. S. Wilberforce.	Acts 26:27-29
The Almost Christian	G. Whitefield.	Acts 26:27-29
The Danger of Indecision in Religion	Homiletic Review	Acts 26:27-29
The Effect of Paul's Defence on Agrippa	D. Thomas, D. D.	Acts 26:27-29
The Nature and Causes of Irresolution in Religion	S. Clark, D. D.	Acts 26:27-29
The Somewhat Christian	J. A. Broadus, D. D.	Acts 26:27-29
To Those Who are Almost Persuaded	C. H. Spurgeon.	Acts 26:27-29
A Mournful Almost, on a Light Lip	P.C. Barker	Acts 26:28, 29

People

Agrippa, Bernice, Festus, Paul, Saul

Places

Caesarea, Damascus, Jerusalem, Judea

Topics

Agrippa, Almost, Best, Brief, Christian, Fain, Making, Paul, Persuade, Persuadest, Persuasion, Replied, Short, Trying, Wouldest

Dictionary of Bible Themes

Acts 26:28

     5356   irony
     7120   Christians
     7726   evangelists, ministry
     8654   importunity, to people

Acts 26:24-28

2426 gospel, responses

Acts 26:26-29

7751 persuasion

Acts 26:28-29

7712 convincing

Library

April 20 Evening
Who art thou Lord? I am Jesus.--ACTS 26:15. It is I; be not afraid.--When thou passest through the waters, I will be with thee: and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, . . . thy Saviour. Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.--Emmanuel, God with us. Thou shalt …
Anonymous—Daily Light on the Daily Path

May 26 Evening
The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.--REV. 21:23. I saw in the way a light from heaven, above the brightness of the sun, shining round about me. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.--Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and …
Anonymous—Daily Light on the Daily Path

Christ's Remonstrances
'And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why perseoutest thou Me! it is hard for thee to kick against the pricks.'--ACTS xxvi. 14. 'Can the Ethiopian change his skin, or the leopard his spots?' No. But God can change the skin, because He can change the nature. In this story of the conversion of the Apostle Paul--the most important thing that happened that day--we have an instance how brambles may become vines; tares …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Faith in Christ
'...Faith that is in Me.'--ACTS xxvi. 18. It is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. If we wish the clearest statements of the nature and person of Christ, we turn to Paul's Epistle to the Colossians. If we wish the fullest dissertation upon Christ's work as a sacrifice, we go to the Epistle to the Hebrews. If we seek to prove that men are justified by …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Heavenly vision'
'Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts xxvi. 19. This is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and of the world, hung. The gracious voice had spoken from heaven, and now everything depended on the answer made in the heart of the man lying there blind and amazed. Will he rise melted by love, and softened into submission, or hardened by resistance to the call of the exalted …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Me a Christian!'
'Then Agrlppa said unto Paul, Almost thou persuadest me to be a Christian.'--ACTS xxvi 28. This Agrippa was son of the other Herod of whom we hear in the Acts as a persecutor. This one appears from other sources, to have had the vices but not the force of character of his bad race. He was weak and indolent, a mere hanger-on of Rome, to which he owed his kingdom, and to which he stoutly stuck during all the tragedy of the fall of Jerusalem. In position and in character (largely resulting from the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Before Governors and Kings'
'Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judsea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21. For these causes the Jews caught me in the temple, and went about to kill me. 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Eighteenth Day. Holiness and Faith.
That they may receive remission of sins, and an inheritance among them that are sanctified by faith in me.'--Acts xxvi. 18. The more we study Scripture in the light of the Holy Spirit, or practise the Christian life in His power, the deeper becomes our conviction of the unique and central place faith has in God's plan of salvation. And we learn, too, to see that it is meet and right that it should be so: the very nature of things demands it. Because God is a Spiritual and Invisible Being, every …
Andrew Murray—Holy in Christ

The Nature of Enthusiasm
"And Festus said with a loud voice, Paul, thou art beside thyself." Acts 26:24. 1. And so say all the world, the men who know not God, of all that are of Paul's religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, --that is, a religion of form, a round of outward duties, performed in a …
John Wesley—Sermons on Several Occasions

The Almost Christian
"Almost thou persuadest me to be a Christian." Acts 26:28. AND many there are who go thus far: ever since the Christian religion was in the world, there have been many in every age and nation who were almost persuaded to be Christians. But seeing it avails nothing before God to go only thus far, it highly imports us to consider, First. What is implied in being almost, Secondly. What in being altogether, a Christian. I. (I.) 1. Now, in the being almost a Christian is implied, First, heathen honesty. …
John Wesley—Sermons on Several Occasions

The Conversion of Saul of Tarsus
I intend, this morning, to address myself more particularly to those who fear not the Lord Jesus Christ, but on the contrary, oppose him. I think I may be quite certain that I have none here who go the length of desiring to see the old persecution of the church revived. I do not think there is an Englishman, however much he may hate religion, who would wish to see the stake again in Smithfield, and the burning pile consuming the saints. There may be some who hate them as much, but still not in that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in …
Hugh Binning—The Works of the Rev. Hugh Binning

Tillotson -- the Reasonableness of a Resurrection
John Tillotson, archbishop of Canterbury, renowned as a preacher, was born at Sowerby, in Yorkshire, in 1630, the son of an ardent Independent. After graduating from Clare College, Cambridge, he began to preach in 1661, in connection with the Presbyterian wing of the Church of England. He, however, submitted to the Act of Uniformity the following year, and in 1663 was inducted into the rectory of Veddington, Suffolk. He was also appointed preacher to Lincoln's Inn, was made prebendary of Canterbury …
Various—The World's Great Sermons, Vol. 2

Sanctified by Faith
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."--Heb. 11:6. "That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand."--Rom. 5:1, 2. Faith in the blood …
J. W. Byers—Sanctification

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual …
Philip Doddridge—The Rise and Progress of Religion in the Soul

Transformed
C. P. C. tr., Emma Frances Bevan, 1899 "I send thee to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me."--Acts xxvi. 18. Dark lay the plain, a tangled wilderness, And dark the mountains in the mists afar-- A land of darkness where no order is, Nor moon, nor star-- There was the line of drear confusion drawn, The stones of emptiness lay …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Gospel According to Paul
C. P. C. Acts xxvi. 16 From the glory and the gladness, From His secret place; From the rapture of His Presence From the radiance of His Face-- Christ, the Son of God, hath sent me Through the midnight lands; Mine the mighty ordination Of the pierced Hands. Mine the message grand and glorious Strange unsealed surprise-- That the goal is God's Beloved, Christ in Paradise. Hear me, weary men and women, Sinners dead in sin; I am come from heaven to tell you Of the love within; Not alone of God's …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Defending Field Preaching
Between four and five we set out from Roughlee. But observing several parties of men upon the hills and suspecting their design, we put on and passed the lane they were making for before they came. One of our brothers, not riding so fast, was intercepted by them. They immediately knocked him down, and how it was that he got from among them he knew not. Before seven we reached Widdop. The news of what had passed at Barrowford made us all friends. The person in whose house Mr. B. preached, sent and …
John Wesley—The Journal of John Wesley

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination …
Thomas Watson—The Ten Commandments

Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said, …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Saving Faith.
And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.--ACTS xvi. 30,31. This is one of the most abused texts in the Bible, and one which, perhaps, has been made to do quite as much work for the devil as for God. Let every saint present, ask in faith for the light of the Holy Ghost, while we try rightly to apply it. Let us enquire:-- 1. Who are to believe? 2. When are they to believe? 3. How are …
Catherine Booth—Godliness

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