2 Chronicles 28:21
Although Ahaz had taken a portion from the house of the LORD, from the royal palace, and from the princes and had presented it to the king of Assyria, it did not help him.
Although Ahaz plundered
The Hebrew root for "plundered" is "בָּזַז" (bazaz), which means to seize or take by force. This action by Ahaz reflects a desperate and faithless decision, as he chose to desecrate sacred spaces for political gain. Historically, this act signifies a turning away from reliance on God to reliance on human alliances, which is a recurring theme in the narratives of the kings of Israel and Judah. Ahaz's actions serve as a cautionary tale about the consequences of forsaking divine trust for worldly solutions.

the house of the LORD
This phrase refers to the temple in Jerusalem, the central place of worship for the Israelites. The temple was not only a physical structure but also a symbol of God's presence among His people. By plundering the temple, Ahaz demonstrated a profound disrespect for God and His covenant. This act of sacrilege highlights the spiritual decline of Judah under Ahaz's reign, as the king prioritized political expediency over spiritual fidelity.

and the royal palace
The royal palace was the seat of the king's authority and the center of political power in Judah. By plundering his own palace, Ahaz showed the extent of his desperation and the depletion of his resources. This action underscores the failure of his leadership and the instability of his reign. It serves as a reminder that when leaders forsake God's guidance, even their earthly power structures become vulnerable and unsustainable.

and the princes
The "princes" likely refer to the noble and influential leaders of Judah. By taking from them, Ahaz not only weakened the nation's leadership but also sowed discord and discontent among those who were supposed to support him. This reflects a broader breakdown in the social and political fabric of the nation, as the king's actions alienated his allies and eroded trust within his administration.

to pay the king of Assyria
Ahaz sought to secure his kingdom by forming an alliance with Assyria, a powerful empire known for its military might and expansionist policies. Historically, this decision was short-sighted, as it placed Judah under Assyrian influence and control. Theologically, it represents a failure to trust in God's protection and provision, choosing instead to rely on human power. This alliance ultimately led to greater subjugation and loss of autonomy for Judah.

it did not help him
Despite Ahaz's efforts to secure his kingdom through political maneuvering and material sacrifice, his actions were ultimately futile. This phrase underscores the biblical principle that true security and success come from obedience to God, not from human schemes. Ahaz's failure serves as a powerful lesson that reliance on anything other than God leads to disappointment and downfall. It is a call to trust in God's sovereignty and faithfulness, even in times of crisis.

Persons / Places / Events
1. Ahaz
King of Judah who reigned during a time of spiritual decline. He is known for his idolatry and reliance on foreign powers rather than God.

2. House of the LORD
The temple in Jerusalem, which was the center of worship for the Israelites and a symbol of God's presence among His people.

3. Royal Palace
The residence of the king, representing the political and administrative center of Judah.

4. Officials
The leaders and administrators under King Ahaz, who were also affected by his decisions.

5. King of Assyria
The foreign ruler to whom Ahaz turned for help, illustrating his misplaced trust in human power rather than divine assistance.
Teaching Points
Misplaced Trust
Ahaz's reliance on Assyria rather than God serves as a cautionary tale about placing our trust in worldly powers instead of divine providence.

Consequences of Idolatry
Ahaz's actions led to spiritual and political decline, reminding us of the dangers of turning away from God.

The Cost of Compromise
By plundering the temple and palace, Ahaz compromised his integrity and the nation's spiritual heritage, teaching us the importance of maintaining our values.

God's Faithfulness Despite Human Failure
Despite Ahaz's failures, God's covenant with David's line remained, illustrating His faithfulness even when we fall short.

The Importance of Godly Leadership
Ahaz's reign highlights the impact of leadership on a nation's spiritual health, encouraging us to pray for and support godly leaders.
Bible Study Questions
1. What does Ahaz's decision to plunder the temple and palace reveal about his priorities and trust?

2. How can we apply the lesson of misplaced trust in our own lives, especially when facing difficult situations?

3. In what ways does the account of Ahaz challenge us to examine our own spiritual compromises?

4. How does the faithfulness of God, despite Ahaz's failures, encourage us in our personal walk with Him?

5. What steps can we take to support and encourage godly leadership in our communities and churches?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign, highlighting his idolatry and political alliances.

Isaiah 7
Describes the prophet Isaiah's interactions with Ahaz, offering him a sign from God, which Ahaz rejects, preferring to rely on Assyria.

Proverbs 3:5-6
Encourages trust in the Lord rather than leaning on one's own understanding, contrasting Ahaz's reliance on Assyria.

Psalm 20:7
Emphasizes trust in the name of the Lord rather than in chariots and horses, paralleling Ahaz's misplaced trust.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21
Sin in its IssuesW. Clarkson 2 Chronicles 28:21-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Ahaz, Although, Asshur, Assyria, Didn't, Giveth, Helped, Palace, Portion, Presented, Princes, Royal, Stripped, Temple, Thereof, Though, Tribute, Wealth, Yet
Dictionary of Bible Themes
2 Chronicles 28:21

     7467   temple, Solomon's

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

2 Chronicles 28:19-23

     8840   unfaithfulness, to God

2 Chronicles 28:19-27

     8706   apostasy, warnings

2 Chronicles 28:20-21

     5437   palaces

2 Chronicles 28:21-23

     7245   Judah, kingdom of

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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