Isaiah 7:10
Verse (Click for Chapter)
New International Version
Again the LORD spoke to Ahaz,

New Living Translation
Later, the LORD sent this message to King Ahaz:

English Standard Version
Again the LORD spoke to Ahaz:

Berean Study Bible
Again the LORD spoke to Ahaz:

New American Standard Bible
Then the LORD spoke again to Ahaz, saying,

King James Bible
Moreover the LORD spake again unto Ahaz, saying,

Christian Standard Bible
Then the LORD spoke again to Ahaz:

Contemporary English Version
Once again the LORD God spoke to King Ahaz. This time he said,

Good News Translation
The LORD sent another message to Ahaz:

Holman Christian Standard Bible
Then the LORD spoke again to Ahaz: "

International Standard Version
Later on, the LORD spoke to Ahaz again:

NET Bible
The LORD again spoke to Ahaz:

New Heart English Bible
The LORD spoke again to Ahaz, saying,

GOD'S WORD® Translation
Again the LORD spoke to Ahaz,

JPS Tanakh 1917
And the LORD spoke again unto Ahaz, saying:

New American Standard 1977
Then the LORD spoke again to Ahaz, saying,

Jubilee Bible 2000
Moreover the LORD spoke again unto Ahaz, saying

King James 2000 Bible
Moreover the LORD spoke again unto Ahaz, saying,

American King James Version
Moreover the LORD spoke again to Ahaz, saying,

American Standard Version
And Jehovah spake again unto Ahaz, saying,

Douay-Rheims Bible
And the Lord spoke again to Achaz, saying:

Darby Bible Translation
And Jehovah spoke again to Ahaz, saying,

English Revised Version
And the LORD spake again unto Ahaz, saying,

Webster's Bible Translation
Moreover, the LORD spoke again to Ahaz, saying,

World English Bible
Yahweh spoke again to Ahaz, saying,

Young's Literal Translation
And Jehovah addeth to speak unto Ahaz, saying:
Study Bible
The Sign of Immanuel
10Again the LORD spoke to Ahaz: 11“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”…
Cross References
Isaiah 7:9
The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all."

Isaiah 7:11
"Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven."

Treasury of Scripture

Moreover the LORD spoke again to Ahaz, saying,

moreover, etc. Heb. and the Lord added to speak







Verses 10-16. - THE SIGN OF IMMANUEL. The supposition that there was a considerable interval between ver. 9 and ver. 10 (Cheyne) is quite gratuitous. Nothing in the text marks any such interval. God had sent Ahaz one message by his prophet (vers. 4-9). It had apparently been received in silence, at any rate without acknowledgment. The faith had seemed to be lacking which should have embraced with gladness the promise given (see the last clause of ver. 9). God, however, will give the unhappy monarch another chance. And so he scuds him a second message, the offer of a sign which should make belief in the first message easier to him (ver. 11). Ahaz proudly rejects this offer (ver. 12). Then the sign of "Immanuel" is given - not to Ahaz individually, but to the whole "house of David," and through them to the entire Jewish people. "A virgin shall conceive, and bear a son, whose name shall be called Immanuel; and before this child shall have grown to the age of moral discernment, God's people will have been delivered, and their enemies made a desolation" (vers. 14-16). The exact bearing of the "sign" will be best discussed in the comment upon ver. 14. Verse 10. - The Lord spake again unto Ahaz. As before (vers. 3, 4) by the mouth of his prophet. Moreover the Lord spake again unto Ahaz,.... By the prophet Isaiah:

saying; as follows: 7:10-16 Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. Before this child, so it may be read; this child which I have now in my arms, (Shear-jashub, the prophet's own son, ver. 3,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.
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