2 Chronicles 28:22
In the time of his distress, King Ahaz became even more unfaithful to the LORD.
In the time of his distress
This phrase refers to a period of significant trouble and pressure for King Ahaz. Historically, Ahaz faced military threats from the Arameans and Israelites, as well as the Edomites and Philistines. This distress was a consequence of his earlier decisions to forsake the ways of the LORD, leading to divine judgment. Theologically, distress often serves as a test of faith, revealing the true character of individuals. In the Bible, distress can lead to repentance and turning back to God, as seen in the lives of other kings like Hezekiah, but Ahaz's response was different.

King Ahaz
Ahaz was the king of Judah, reigning from approximately 732 to 716 BC. He is noted for his idolatry and alliance with Assyria, which was contrary to God's commands. His reign is documented in 2 Kings 16 and Isaiah 7-8, where his lack of faith and reliance on foreign powers rather than God is criticized. Ahaz's actions had long-term negative effects on Judah, including the introduction of Assyrian religious practices.

became even more unfaithful
This indicates a progression in Ahaz's spiritual decline. Instead of turning to God in his distress, Ahaz further distanced himself from the LORD. His unfaithfulness included sacrificing to the gods of Damascus, which he believed had helped the Arameans. This reflects a common ancient Near Eastern belief that military success was tied to the favor of specific deities. Ahaz's actions demonstrate a lack of understanding of the covenant relationship between God and Israel, which required exclusive worship of the LORD.

to the LORD
The use of "the LORD" emphasizes the covenant name of God, Yahweh, highlighting the personal and relational aspect of Israel's God. Ahaz's unfaithfulness was not just a political or cultural failure but a breach of the covenant relationship established at Sinai. This phrase underscores the gravity of Ahaz's actions, as they were not merely against a generic deity but against the God who had chosen and delivered Israel. Theologically, this points to the importance of faithfulness in the covenant relationship, a theme that runs throughout the Old Testament and is fulfilled in the New Testament through Jesus Christ, who embodies perfect faithfulness to God.

Persons / Places / Events
1. King Ahaz
The king of Judah who reigned during a time of great distress and turmoil. Known for his unfaithfulness to God, he sought help from foreign powers rather than relying on the LORD.

2. Judah
The southern kingdom of Israel, which Ahaz ruled. During his reign, Judah faced significant threats from surrounding nations.

3. Distress
The period of crisis and hardship faced by Ahaz, including military defeats and political instability.

4. The LORD
The covenant God of Israel, who desired faithfulness and trust from His people, including their leaders.

5. Unfaithfulness
Ahaz's actions that demonstrated a lack of trust in God, including idolatry and alliances with pagan nations.
Teaching Points
The Consequences of Unfaithfulness
Ahaz's unfaithfulness led to further distress and turmoil. Trusting in God is essential, especially in difficult times.

The Danger of Idolatry
Ahaz's turn to idols and foreign alliances serves as a warning against placing our trust in anything other than God.

God's Desire for Faithfulness
Despite Ahaz's unfaithfulness, God continually calls His people to return to Him and trust in His provision and protection.

The Importance of Seeking God in Distress
In times of trouble, believers are encouraged to seek God first, rather than relying on worldly solutions.

Learning from Past Mistakes
Ahaz's account is a reminder to learn from the mistakes of others and to remain faithful to God in all circumstances.
Bible Study Questions
1. How does King Ahaz's response to distress differ from what God desires from His people, according to Deuteronomy 28?

2. In what ways can we be tempted to rely on "foreign powers" or idols in our own lives during times of trouble?

3. How does the account of Ahaz in 2 Chronicles 28:22 challenge us to examine our own faithfulness to God?

4. What lessons can we learn from Ahaz's unfaithfulness that can help us remain steadfast in our relationship with God?

5. How can we apply the principle of seeking God first in times of distress, as encouraged in Psalm 50:15, to our daily lives?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign, detailing his idolatry and political alliances.

Isaiah 7
Describes the prophet Isaiah's interactions with Ahaz, offering him a sign from God, which Ahaz rejects.

Deuteronomy 28
Outlines the blessings for obedience and curses for disobedience, highlighting the consequences of unfaithfulness like that of Ahaz.

Psalm 50:15
Encourages calling upon God in times of trouble, contrasting Ahaz's reliance on foreign powers.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
Sin in its IssuesW. Clarkson 2 Chronicles 28:21-27
Ahaz's Persistent WickednessMonday Club Sermons2 Chronicles 28:22-23
Evil HabitsBiblical Museum2 Chronicles 28:22-23
Lessons from the Life of AhazJames Wolfendale.2 Chronicles 28:22-23
Sinning Under the RodW. H. Lewis, D.D.2 Chronicles 28:22-23
The Use and Danger of Despising AfflictionsW. Richardson.2 Chronicles 28:22-23
When Affliction May be Said to have Failed of its ObjectD. Hessey.2 Chronicles 28:22-23
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Act, Addeth, Ahaz, Distress, Evil, Faithless, Transgressed, Treacherously, Trespass, Trespassed, Trouble, Unfaithful, Yet
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

2 Chronicles 28:19-23

     8840   unfaithfulness, to God

2 Chronicles 28:19-27

     8706   apostasy, warnings

2 Chronicles 28:21-23

     7245   Judah, kingdom of

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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