2 Chronicles 28:20
Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him.
Then Tiglath-pileser king of Assyria
The mention of Tiglath-pileser III, a prominent Assyrian king, is significant in understanding the geopolitical landscape of the 8th century BC. His reign marked the expansion of the Assyrian Empire, and he was known for his military prowess and administrative reforms. In the Hebrew text, his name is "Tiglath-pileser," which reflects his historical identity as a powerful ruler. This highlights the desperation of King Ahaz of Judah, who sought help from a foreign power rather than relying on God. The historical context underscores the futility of seeking alliances with pagan nations, a recurring theme in the Old Testament.

came to him
This phrase indicates the physical arrival of Tiglath-pileser to King Ahaz. In the broader scriptural context, it symbolizes the consequences of Ahaz's lack of faith. Instead of turning to God, Ahaz turned to a foreign king, which is a direct violation of the covenantal relationship between God and Israel. The Hebrew verb used here can also imply an aggressive or forceful approach, suggesting that Tiglath-pileser's arrival was not entirely welcome or beneficial.

but he brought him distress
The word "distress" in Hebrew is "tsarah," which conveys a sense of trouble, adversity, or anguish. This is a pivotal moment in the narrative, as it reveals the outcome of Ahaz's misplaced trust. Instead of receiving the help he anticipated, Ahaz found himself in a worse situation. This serves as a cautionary tale about the dangers of relying on human strength and wisdom over divine guidance. Theologically, it reflects the principle that turning away from God leads to turmoil and hardship.

instead of strength
The contrast between "distress" and "strength" is stark. The Hebrew word for "strength" is "oz," which often denotes might, power, or security. Ahaz's expectation was that an alliance with Assyria would fortify his kingdom against threats. However, the outcome was the opposite, illustrating the biblical truth that true strength and security come from God alone. This phrase serves as a reminder of the futility of seeking strength outside of God's provision and the inevitable disappointment that follows.

Persons / Places / Events
1. Tiglath-pileser III
The king of Assyria during the reign of Ahaz. Known for his military campaigns and expansion of the Assyrian Empire, he played a significant role in the political landscape of the Near East during this period.

2. Ahaz
The king of Judah who reigned from approximately 732 to 716 BC. He is noted for his unfaithfulness to God, including idolatry and seeking help from foreign powers rather than relying on the Lord.

3. Assyria
A powerful empire in the ancient Near East, known for its military prowess and expansionist policies. Assyria was a dominant force during the time of Ahaz.

4. Judah
The southern kingdom of the Israelites, which Ahaz ruled. During his reign, Judah faced significant threats from neighboring nations.

5. Trouble Instead of Help
This phrase highlights the outcome of Ahaz's alliance with Assyria, which brought more harm than benefit to Judah.
Teaching Points
The Danger of Misplaced Trust
Ahaz's decision to seek help from Assyria rather than God serves as a cautionary tale about placing trust in worldly powers instead of divine providence.

Consequences of Unfaithfulness
Ahaz's unfaithfulness to God led to negative consequences for Judah, reminding us of the importance of remaining faithful to God's commands.

The Illusion of Worldly Alliances
Alliances with worldly powers may seem beneficial but can lead to unforeseen troubles, as seen in Ahaz's experience with Assyria.

God's Sovereignty Over Nations
Despite human actions and alliances, God's sovereignty remains supreme, and His plans will ultimately prevail.

The Call to Repentance and Faith
Ahaz's account encourages believers to repent from unfaithfulness and place their faith in God, who is the true source of help and security.
Bible Study Questions
1. What motivated Ahaz to seek help from Tiglath-pileser, and how does this reflect on his faith in God?

2. How does the outcome of Ahaz's alliance with Assyria serve as a warning for us today regarding where we place our trust?

3. In what ways can we identify and avoid the temptation to rely on worldly solutions instead of seeking God's guidance?

4. How do the actions of Ahaz contrast with the teachings of the prophets, such as Isaiah and Hosea, regarding trust in God?

5. Reflect on a time when you faced a difficult situation. How can Ahaz's account inform your approach to seeking help and guidance in the future?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign and his alliance with Assyria, offering additional context to his actions and their consequences.

Isaiah 7
Describes the prophet Isaiah's interactions with Ahaz, including the prophecy of Immanuel, emphasizing the importance of trusting in God rather than foreign alliances.

Hosea 5:13
Illustrates the futility of seeking help from Assyria, as the prophet Hosea warns Israel and Judah about relying on foreign powers instead of God.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Afflicted, Asshur, Assyria, Cause, Didn't, Distress, Distressed, Instead, Pilneser, Strength, Strengthen, Strengthened, Strengthening, Support, Tiglath-pileser, Tilgath, Tilgathpilneser, Tilgath-pilneser, Til'gath-pilne'ser, Tillegath-pilneser, Trouble, Troubled
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

2 Chronicles 28:19-23

     8840   unfaithfulness, to God

2 Chronicles 28:19-27

     8706   apostasy, warnings

2 Chronicles 28:20-21

     5437   palaces

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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