2 Chronicles 28:19
For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.
For the LORD humbled Judah
The phrase "For the LORD humbled Judah" indicates divine intervention in the affairs of the nation. The Hebrew root for "humbled" is "עָנָה" (anah), which can mean to be brought low or to be afflicted. This humbling is not merely a natural consequence but a purposeful act of God. Historically, this reflects the period when Judah faced significant military and political challenges, including invasions and internal strife. Theologically, it underscores the principle that God disciplines those He loves, aiming to bring them back to righteousness.

because Ahaz king of Israel
The mention of "Ahaz king of Israel" is intriguing because Ahaz was actually the king of Judah, not Israel. This phrase may reflect the divided kingdom context, where the spiritual and political leadership of Judah under Ahaz mirrored the apostasy often associated with the northern kingdom of Israel. Ahaz's reign was marked by idolatry and alliances with pagan nations, which led to Judah's downfall. His actions serve as a cautionary tale about the dangers of forsaking God's commandments.

had thrown off restraint in Judah
The phrase "had thrown off restraint in Judah" suggests a deliberate rejection of divine law and order. The Hebrew word for "thrown off restraint" is "פָּרַע" (para), meaning to let go or to neglect. This indicates a moral and spiritual decline where the people, led by their king, abandoned the covenantal laws that were meant to guide their society. Archaeological findings from this period show a proliferation of pagan altars and idols, corroborating the biblical account of widespread unfaithfulness.

and had been most unfaithful to the LORD
The phrase "and had been most unfaithful to the LORD" highlights the severity of Ahaz's apostasy. The Hebrew word for "unfaithful" is "מָעַל" (maal), which conveys the idea of treachery or betrayal. Ahaz's unfaithfulness included practices such as child sacrifice and idol worship, which were abominations in the eyes of the LORD. Scripturally, this unfaithfulness is contrasted with the covenant faithfulness expected of God's people, emphasizing the need for repentance and return to God.

Persons / Places / Events
1. Ahaz
King of Judah, known for his unfaithfulness and idolatry, leading the nation into sin.

2. Judah
The southern kingdom of Israel, which was humbled due to the actions of its king.

3. The LORD
The God of Israel, who allowed Judah to be humbled as a consequence of their unfaithfulness.

4. Israel
In this context, it refers to the northern kingdom, but Ahaz is mistakenly called "king of Israel" here, highlighting his unfaithfulness.

5. Wickedness
The sinful practices and idolatry promoted by Ahaz, leading to Judah's downfall.
Teaching Points
The Consequences of Leadership
Leaders have a profound impact on their people. Ahaz's unfaithfulness led to Judah's downfall. We must pray for and support godly leadership.

The Dangers of Idolatry
Ahaz's promotion of idolatry brought judgment upon Judah. We must guard against modern forms of idolatry in our lives, prioritizing God above all else.

God's Sovereignty in Discipline
The LORD allowed Judah to be humbled as a form of discipline. We should recognize God's hand in our lives, even in difficult times, as a call to return to Him.

Faithfulness to God
Ahaz's unfaithfulness serves as a warning. We are called to remain faithful to God, trusting in His promises and commands.

Repentance and Restoration
While Judah faced consequences, God's desire is always for repentance and restoration. We should seek God's forgiveness and turn back to Him when we stray.
Bible Study Questions
1. How does the leadership of Ahaz compare to the leadership qualities described in 1 Timothy 3:1-7? What can we learn from this comparison?

2. In what ways can modern Christians fall into the trap of idolatry, similar to Ahaz's promotion of wickedness? How can we guard against this?

3. Reflect on a time when you experienced God's discipline. How did it lead you to a deeper relationship with Him, similar to Judah's humbling?

4. How does the account of Ahaz and Judah illustrate the principle found in Proverbs 14:34? How can we apply this principle in our communities today?

5. What steps can we take to ensure that we remain faithful to God, even when faced with challenges and temptations, as seen in the life of Ahaz?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign, detailing his idolatry and alliances with foreign powers.

Isaiah 7
Describes the prophet Isaiah's interactions with Ahaz, offering him a sign from God, which Ahaz rejects.

Deuteronomy 28
Outlines the blessings for obedience and curses for disobedience, which Judah experiences due to Ahaz's actions.

Proverbs 14:34
Highlights how righteousness exalts a nation, but sin is a reproach, reflecting Judah's situation under Ahaz.

Hosea 4:6
Speaks to the destruction that comes from a lack of knowledge of God, relevant to Judah's spiritual decline.
The Sin of AhazJ. C. Goodhart, M.A.2 Chronicles 28:19
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21
Blow Upon BlowW. Clarkson 2 Chronicles 28:17-19
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Acted, Ahaz, Cast, Commit, Dealt, Faithless, Free, Greatly, Humbled, Judah, Lack, Lawless, Low, Naked, Promoted, Restraint, Self-control, Severely, Sinning, Sore, Transgressed, Treacherously, Trespass, Trespassed, Unfaithful, Wantonly, Wickedness
Dictionary of Bible Themes
2 Chronicles 28:19

     8276   humility

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

2 Chronicles 28:19-23

     8840   unfaithfulness, to God

2 Chronicles 28:19-27

     8706   apostasy, warnings

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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