2 Chronicles 28:18
The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages.
The Philistines also had raided
The Philistines were a perennial enemy of Israel, often representing the worldly opposition to God's people. The Hebrew root for "raided" (פָּשַׁט, pashat) implies a violent stripping or invasion, indicating not just a military incursion but a spiritual and cultural assault. This reflects the constant spiritual warfare believers face, as the forces of the world seek to strip away faith and righteousness.

the cities of the foothills and the Negev of Judah
The "foothills" (שְׁפֵלָה, Shephelah) and the "Negev" (נֶגֶב, Negev) were regions of strategic and agricultural importance. The Shephelah was a fertile area, while the Negev was a semi-arid region crucial for trade routes. Historically, these areas were vulnerable to attack due to their geographical location. Spiritually, this signifies the vulnerability of believers when they are not fortified by faith and the Word of God.

They captured and occupied
The Hebrew words for "captured" (לָכַד, lakad) and "occupied" (יָשַׁב, yashab) suggest a complete takeover and settlement. This is a sobering reminder of how sin and worldly influences can take hold in a believer's life if not actively resisted. It calls for vigilance and the need to reclaim areas of life that have been surrendered to ungodly influences.

Beth-shemesh, Aijalon, and Gederoth
These cities were significant in Israel's history. Beth-shemesh was a Levitical city, Aijalon was a site of a miraculous victory under Joshua, and Gederoth was a fortified town. Their capture symbolizes the loss of spiritual heritage and divine victories when God's people turn away from Him. It serves as a call to remember and reclaim our spiritual inheritance through faithfulness.

as well as Soco, Timnah, and Gimzo with their villages
Soco, Timnah, and Gimzo were smaller towns, yet their mention indicates that no area was too insignificant to be affected by the Philistine incursion. This highlights the comprehensive nature of spiritual warfare, where every aspect of life, no matter how small, is subject to attack. It encourages believers to guard every part of their lives with prayer and the Word.

Persons / Places / Events
1. Philistines
A significant enemy of Israel throughout the Old Testament, known for their conflicts with the Israelites.

2. Foothills and Negev of Judah
Regions in the southern part of the Kingdom of Judah, often vulnerable to attacks due to their geographical location.

3. Beth-shemesh
A city in the territory of Judah, historically significant as a Levitical city.

4. Aijalon
A city in the tribal territory of Dan, often associated with battles against the Philistines.

5. Gederoth, Soco, Timnah, and Gimzo
Other cities in Judah that were captured by the Philistines during this period of weakness in Judah.
Teaching Points
Consequences of Disobedience
The capture of these cities by the Philistines serves as a reminder of the consequences of turning away from God. King Ahaz's unfaithfulness led to Judah's vulnerability.

God's Sovereignty in Judgment
Even in times of judgment, God remains sovereign. The Philistines' success was not due to their power but was allowed by God as a form of discipline for Judah.

The Importance of Repentance
The historical context encourages believers to examine their own lives for areas of disobedience and to seek repentance to restore their relationship with God.

Community Vulnerability
Just as the cities of Judah were vulnerable due to their geographical location, communities today can be spiritually vulnerable if they are not grounded in faith and obedience to God.
Bible Study Questions
1. What can we learn from the repeated conflicts between the Israelites and the Philistines about the nature of spiritual warfare?

2. How does the capture of these cities reflect the spiritual state of Judah under King Ahaz's reign?

3. In what ways can we identify and fortify areas of spiritual vulnerability in our own lives and communities?

4. How does the account of the Philistines' raids in 2 Chronicles 28:18 connect with the broader biblical theme of God's discipline and mercy?

5. Reflect on a time when you experienced consequences due to disobedience. How did that experience lead you to a deeper understanding of God's sovereignty and grace?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath highlights the ongoing conflict between the Israelites and the Philistines, emphasizing the Philistines' role as persistent adversaries.

Judges 13-16
The account of Samson, who fought against the Philistines, provides context for the longstanding enmity between the two groups.

Isaiah 9:12
This verse speaks of the Philistines as adversaries, reinforcing their role as a tool of judgment against Israel when they turned away from God.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21
Blow Upon BlowW. Clarkson 2 Chronicles 28:17-19
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Aijalon, Ai'jalon, Ajalon, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Capture, Captured, Cities, Daughter-towns, Dependent, Dwell, Dwelt, Foothills, Forcing, Gederoth, Gede'roth, Gimzo, Guimzo, Invaded, Judah, Low, Lowland, Lowlands, Negeb, Negev, Occupied, Philistines, Raided, Raids, Rushed, Settled, Shemesh, Shephe'lah, Shocho, Socho, Soco, South, Surrounding, Thereof, Timnah, Towns, Villages
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

2 Chronicles 28:17-18

     7245   Judah, kingdom of

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 28:18 NIV
2 Chronicles 28:18 NLT
2 Chronicles 28:18 ESV
2 Chronicles 28:18 NASB
2 Chronicles 28:18 KJV

2 Chronicles 28:18 Commentaries

Bible Hub
2 Chronicles 28:17
Top of Page
Top of Page