1 Kings 14:15
For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger.
And the LORD will strike Israel
The phrase begins with "And the LORD," emphasizing the divine authority and sovereignty of God over Israel. The Hebrew word for "strike" is "נָכָה" (nakah), which conveys a sense of divine judgment or punishment. This reflects the covenant relationship between God and Israel, where disobedience leads to consequences. Historically, this is a prophetic warning of the impending Assyrian conquest, a result of Israel's persistent idolatry and rebellion.

so that it will be like a reed swaying in the water
The imagery of a "reed swaying in the water" symbolizes instability and vulnerability. Reeds, known for their flexibility and lack of firm roots, depict a nation that has lost its spiritual and moral foundation. This metaphor highlights Israel's weakened state due to their departure from God's commandments. In a broader biblical context, it serves as a warning against the dangers of spiritual compromise.

He will uproot Israel from this good land
The term "uproot" (Hebrew: "נָתַשׁ" - natash) signifies a complete removal or displacement. The "good land" refers to the Promised Land, a gift from God to the descendants of Abraham, Isaac, and Jacob. This phrase underscores the severity of Israel's sin, as they risk losing the inheritance promised to their forefathers. It serves as a reminder of the conditional nature of God's blessings, contingent upon obedience.

that He gave to their fathers
This phrase emphasizes the covenantal promise made to the patriarchs. The land was not just a geographical territory but a testament to God's faithfulness and a place where His people were to live out His statutes. The historical context here is crucial, as it reminds the Israelites of their unique identity and calling, which they have jeopardized through idolatry.

and scatter them beyond the Euphrates
The "Euphrates" represents the boundary of the known world for ancient Israel. To be scattered "beyond the Euphrates" implies exile and dispersion among foreign nations. This prophecy foreshadows the Assyrian exile, where the ten northern tribes were taken captive. It serves as a sobering reminder of the consequences of forsaking God and the loss of national identity and unity.

because they have made their Asherah poles
"Asherah poles" were wooden symbols associated with the worship of the Canaanite goddess Asherah. The making of these poles signifies Israel's adoption of pagan practices, directly violating the first commandment. This phrase highlights the spiritual adultery of Israel, provoking God's righteous anger. It serves as a call to repentance and a return to exclusive worship of Yahweh.

provoking the LORD to anger
The word "provoking" (Hebrew: "כָּעַס" - kaas) indicates a deliberate action that incites divine wrath. This phrase underscores the seriousness of Israel's idolatry, which is not just a breach of law but a personal affront to God. It reflects the relational aspect of the covenant, where God's love and holiness demand a response of faithfulness and obedience from His people. This serves as a timeless warning against the dangers of idolatry and the importance of maintaining a pure devotion to God.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who is pronouncing judgment on the nation for their idolatry.

2. Israel
The northern kingdom, which is being warned of impending judgment due to their unfaithfulness and idolatry.

3. Reed Swaying in the Water
A metaphor for instability and vulnerability, symbolizing Israel's weakened state due to their disobedience.

4. The Good Land
Refers to the Promised Land, which God gave to the ancestors of Israel as an inheritance.

5. Asherah Poles
Idolatrous symbols associated with the worship of the Canaanite goddess Asherah, which provoked God's anger.
Teaching Points
The Consequences of Idolatry
Idolatry leads to instability and judgment. Just as Israel faced consequences for their unfaithfulness, we must guard against modern forms of idolatry in our lives.

The Importance of Obedience
Obedience to God's commands brings stability and blessing. Reflect on areas where obedience can be strengthened in your life.

God's Faithfulness to His Promises
God is faithful to His word, both in blessings and in judgment. Trust in His promises and heed His warnings.

The Danger of Complacency
Israel's downfall was gradual. Be vigilant in your spiritual walk to avoid complacency and compromise.

The Call to Repentance
Even in judgment, there is a call to repentance. Seek God's forgiveness and restoration when you stray from His path.
Bible Study Questions
1. What are some modern-day "Asherah poles" that might provoke God to anger in our lives today?

2. How does the imagery of a "reed swaying in the water" challenge you to seek stability in your faith?

3. In what ways can you ensure that you are obedient to God's commands, avoiding the pitfalls that led to Israel's judgment?

4. How does understanding God's faithfulness to His promises, both for blessing and judgment, impact your relationship with Him?

5. Reflect on a time when you experienced God's call to repentance. How did responding to that call change your life?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including being uprooted from the land, which connects to the judgment pronounced in 1 Kings 14:15.

2 Kings 17
Describes the eventual exile of Israel to Assyria, fulfilling the prophecy of being scattered beyond the Euphrates.

Jeremiah 17:7-8
Contrasts the instability of a reed with the stability of a tree planted by water, symbolizing the blessings of trusting in the LORD.

Exodus 20:4-5
The commandment against idolatry, which Israel violated by making Asherah poles.

Psalm 1:3-4
Compares the righteous to a tree planted by streams of water, unlike the wicked who are like chaff blown away, similar to the imagery of instability in 1 Kings 14:15.
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
The Future of IsraelJ.A. Macdonald 1 Kings 14:15-16
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Anger, Asherah, Asherahs, Asherim, Ashe'rim, Beyond, Euphrates, Euphra'tes, Fathers, Forefathers, Ground, Groves, Images, Making, Moved, Moving, Plucked, Poles, Provoked, Provoking, Reed, River, River-grass, Root, Scatter, Scattered, Shaken, Shaking, Shrines, Smite, Smitten, Strike, Swaying, Themselves, Uproot, Uprooting, Waters, Wrath
Dictionary of Bible Themes
1 Kings 14:15

     4502   reed
     4504   roots
     5790   anger, divine
     6218   provoking God
     7520   dispersion, the
     8747   false gods

1 Kings 14:6-16

     1431   prophecy, OT methods

1 Kings 14:15-16

     1025   God, anger of
     8829   superstition

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 14:15 NIV
1 Kings 14:15 NLT
1 Kings 14:15 ESV
1 Kings 14:15 NASB
1 Kings 14:15 KJV

1 Kings 14:15 Commentaries

Bible Hub
1 Kings 14:14
Top of Page
Top of Page