Romans 8:24
Strong's Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

in this
τῇ ()
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hope
ἐλπίδι (elpidi)
Noun - Dative Feminine Singular
Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

we were saved;
ἐσώθημεν (esōthēmen)
Verb - Aorist Indicative Passive - 1st Person Plural
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

hope
ἐλπὶς (elpis)
Noun - Nominative Feminine Singular
Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

that is seen
βλεπομένη (blepomenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

hope [at all].
ἐλπίς (elpis)
Noun - Nominative Feminine Singular
Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

[Who]
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

hopes for
ἐλπίζει (elpizei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.

what
(ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

he can already see ?
βλέπει (blepei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

Parallel Strong's
Berean Study Bible
For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

Young's Literal Translation
for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

Holman Christian Standard Bible
Now in this hope we were saved, yet hope that is seen is not hope, because who hopes for what he sees?

New American Standard Bible
For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he [already] sees?

King James Bible
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Parallel Verses
New International Version
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?

New Living Translation
We were given this hope when we were saved. (If we already have something, we don't need to hope for it.

English Standard Version
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?

New American Standard Bible
For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?

King James Bible
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Holman Christian Standard Bible
Now in this hope we were saved, yet hope that is seen is not hope, because who hopes for what he sees?

International Standard Version
For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen?

NET Bible
For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?

American Standard Version
For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

English Revised Version
For by hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

Young's Literal Translation
for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?
















Cross References
Romans 4:18
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

Romans 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

2 Corinthians 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 5:7
(For we walk by faith, not by sight:)

1 Thessalonians 5:8
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Titus 3:7
That being justified by his grace, we should be made heirs according to the hope of eternal life.

Hebrews 11:1
Now faith is the substance of things hoped for, the evidence of things not seen.

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Romans 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.

Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
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