Strong's Lexicon asked ἠρώτησαν (ērōtēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2065: Apparently from ereo; to interrogate; by implication, to request. him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “Why Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. then οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. do you baptize, βαπτίζεις (baptizeis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. you σὺ (sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Christ, Χριστὸς (Christos) Noun - Nominative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. nor οὐδὲ (oude) Conjunction Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. Elijah, Ἠλίας (Ēlias) Noun - Nominative Masculine Singular Strong's Greek 2243: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite. nor οὐδὲ (oude) Conjunction Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Prophet ? προφήτης (prophētēs) Noun - Nominative Masculine Singular Strong's Greek 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet. Parallel Strong's Berean Study Bibleasked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet? Young's Literal Translation and they questioned him and said to him, ‘Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?’ Holman Christian Standard Bible So they asked him, “ Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet? ” New American Standard Bible They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?" King James Bible And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Parallel Verses New International Version questioned him, "Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?" New Living Translation asked him, "If you aren't the Messiah or Elijah or the Prophet, what right do you have to baptize?" English Standard Version They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” New American Standard Bible They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?" King James Bible And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Holman Christian Standard Bible So they asked him, "Why then do you baptize if you aren't the Messiah, or Elijah, or the Prophet?"" International Standard Version They asked him, "Why, then, are you baptizing if you are not the Messiah, or Elijah, or the Prophet?" NET Bible So they asked John, "Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?" American Standard Version And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet? English Revised Version And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet? Young's Literal Translation and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?' Cross References Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; Deuteronomy 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Matthew 3:6 And were baptized of him in Jordan, confessing their sins. Matthew 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. John 1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. John 1:24 And they which were sent were of the Pharisees. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. John 1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? John 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; John 1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. 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