But Jesus spoke up: "It is I; do not be afraid." Sermons I. IT IS I WHO WATCH. Although the disciples did not know it, their Master was, from the neighbouring height, by the fitful moonbeams, watching the little vessel as she struggled with the tempest. He knew exactly how matters were with his friends, and, when he came down from the height, he knew where to find the storm-tossed boat. So does he ever watch his people's course over the waters of life, and with especial interest when that course is one of peril. II. IT IS I WHO LINGER AND DELAY. Although Jesus knew the state of his disciples, he did not at once come to the rescue. He waited, perhaps to try their faith, and to make his interposition the more welcome. Often do Christ's people fancy that their Lord is careless of their state of anxiety, alarm, or danger. But they are mistaken. He has his own reasons for delay. III. IT IS I WHO LOVE. Christ's kindness may not always show itself just in the way which would be acceptable to us. Yet his kindness shall not depart from his own; he has loved them with an everlasting love. If there is one time when, more than at another, his heart yearns over his beloved ones, that time is the season of affliction, calamity, and apprehension. IV. IT IS I WHO COME. At the right moment Jesus drew near. The "voice of the Beloved" was heard above the storm, assuring the distressed disciples that he was near. And his very presence brought comfort and confidence to the heart. Christ comes to his needy and afflicted ones - those "tossed with tempest, and not comforted." His language is, "Fear not; I am with thee: be not dismayed; I am thy God." V. IT IS I WHO SAVE. He is the Lord of nature, and all nature's powers are, like the storm, subject to his control He is the Friend of man, and every heart may be reached by his sympathy and cheered by his encouragement. He is the Son of God, and as such he can bring the souls he has redeemed from the depths of earthly danger and of fear into the calm of heavenly security and peace. "If Thou wert less than One Divine, 1. In this incident we have an example of zeal without knowledge. Christ was indeed a King, but had they apprehended in what sense nothing would have been further from their wishes. 2. Zeal without knowledge must at all times be most injurious to the true interests of the cause of Christ. II. THE PROCEDURE OF CHRIST (ver. 15). 1. He withdrew. (1) (2) (3) 2. He withdrew to pray, thus indicating the nature of the glory He sought. He had much to plead for on behalf of the multitude on whom the miracle had been lost, and in behalf of His disciples who had more than half taken the infection. Lessons:(1) Those who misuse Christ and His blessings must not wonder if they are deprived of His presence.(2) Spiritual safety is closely connected with retirement from dangerous associations. Christ not only withdrew Himself but sent the disciples away (Matthew 14:22; Mark 6:45). III. THE DANGER OF THE DISCIPLES (vers. 17, 18). 1. Those who seek and find their delight in Christ's presence know the bitterness of His absence. How often are Christ's disciples tossed with tempests and constrained to hard and apparently fruitless service! 2. The Master is ever at hand when the storm is fiercest and where the labour is hardest. IV. THE ADVENT OF CHRIST. 1. Aroused their fears. 2. Elicited their prayers. 3. Secured their safety. 4. Brought them safely to shore. (A. Beith, D. D.) 1. A couch of repose after the physical exhaustion of the day. 2. A temple of prayer (Matthew 14:23; Mark 6:46).(1) For Himself that Be might resist the temptation He had just escaped as in the wilderness (Matthew 4:8-10), and that He might be supplied with strength for the coming miracle.(2) For the people who were as sheep without a shepherd.(3) For the disciples gone on their perilous voyage. 3. A tower of observation of His disciples as now He watches us from heaven. II. UPON THE SEA (vers. 19, 20). 1. The mysterious apparition.(1) What it was. Christ really walking on, not swimming in, the sea, not walking on the shore. There is no difficulty here to those who believe the previous miracle.(2) Why it came. To proclaim Christ Lord as the Controller of nature, as the bread had proclaimed Him its Creator.(3) When it appeared. Between three and six o'clock in the morning when the rowers were at their wits' end. So Christ interposes when our need is greatest (Amos 5:1).(4) How it was regarded. With fear, as Christ's unusual appearances often are. 2. The familiar voice.(1) What it said (ver. 20). A note of assurance (Isaiah 43:2; Isaiah 54:11).(2) How it acted. It dispelled their alarms. III. IN THE BOAT (ver. 21). 1. The wind was hushed (Matthew 14:32). To lull the soul's hurricanes when Christ steps within (John 14:27). 2. The disciples were amazed (Mark 6:51), and led to worship (Matthew 14:33). Christ's supremacy over nature unmistakably betokened His Divinity. 3. The voyage was completed.Learn: 1. The dependence Jesus ever felt on prayer. 2. The notice Christ continues to take of His people. 3. The ability Christ possesses to help in the time of need. 4. The glory Christ shall yet bring to His people and to this material world. 5. The object of all Christ's manifestations to lead men to recognize His Divinity. (T. Whitelaw, D. D.) 1. His originality. 2. His miraculousness. 3. His authority. II. THOSE WHICH MUST NOT BE IMITATED. 1. His positiveness. 2. His self-assurance. 3. His self-representation. III. THOSE WHICH SHOULD BE IMITATED. 1. His naturalness. 2. His simplicity. 3. His variety. 4. His suggestiveness. 5. His definiteness. 6. His catholicity. 7. His spirituality. 8. His tenderness. 9. His faithfulness. 10. His consistency. 11. His devoutness. (W. H. Van Doren, D. D.) (J. P. Lange, D. D.) 2. They who said so were not men learned in the Scriptures, like the Jewish scribes and rulers; book-learning, even of the highest sort, is apt to make those who have it slow in forming their judgments, backward and cold in declaring them. Nor were they men of the city, who might have gained some knowledge at second hand from those who had searched the Scriptures. But they were a crowd of rude, simple folk, come together from the hill country of Galilee, where old traditions had been handed down from age to age by word of mouth. With an instinct more true, more strong, than the opinions of the learned, they perceived that the bread which they received in such abundance could only have been supplied by God Himself, and that in Him who fed them thus God was revealed as clearly as when He spake by the profits to their forefathers. 3. Confessions of this kind, all the more impressive from their being artless and involuntary, are often to be met with in the four Gospels, and are just such as we might expect men would make on .seeing of a sudden the supernatural power and wisdom of Christ (see John 1:49; Luke 5:8; Mark 15:39). 4. It is not to be supposed that the like effects should be wrought in us, who have heard and read a hundred times the record of these things. Miracles the most amazing, discourses the most persuasive, the heartrending tales of sufferings inconceivable, sound in our ears as old familiar truths; and familiarity too often leads to neglect, even though it may by no means breed contempt. They who live in sight of a beautiful landscape lose in some degree the perception of its loveliness. They would like to view it with fresh eyes; as the strangers do who come to visit them. There is stealing over us a spirit of indifference, which for any saving purpose is as dangerous as the spirit of downright unbelief. 5. God does not suffer us to remain without a warning in this deadly stupor. Not by miracles, not by the visitation of angels, but in the course of His providence, by what we call the accidents of life, He arouses us and makes us see the Saviour as plainly revealed to our inward vision as He was to those men sitting on the grass and eating the bread which He gave them in the wilderness. 6. And what sort of things are they which bring us to see in His beauty and majesty that Saviour who hitherto has had no form or comeliness in our sight, so that we have even hid our faces from Him? Have we been led to look with abhorrence on one of our darling sins and yearn for the purity which once we had, and which we cannot of ourselves recover? And has a ray of comfort from Him been shed upon us, kindling a new hope in our breasts, making us embrace as a living truth what had become to us a dead form of words, that Jesus Christ came into the world to save sinners? Or has the heavenly ray reached you by another path? It is in love that thou art chastened, that the weight of thy affliction, which is but for a little moment, may gain thee the exceeding and eternal weight of glory. I have been the Man of sorrows, and now am at God's right hand. I know thy afflictions, and even the glory here am touched with a feeling of them. But such is God's law, equal for all;" only through tribulation canst thou enter the kingdom here above." Have such consolations given a new turn to your thoughts, and thrown some light on the deep mystery of your life? If so, you might well exclaim, "This is of a truth the Prophet that cometh — that Herald of life and joy, so greatly needed by the sons and daughters of affliction, so longed for by me, sorrow-stricken, sick at heart as I am! This is He, the Desire of all nations!" And if, in any of these ways, the good impression has been made upon you, take care to keep it by giving good heed to it, and especially by often calling to mind the circumstances under which you first received it. Otherwise it will soon wear out like the stagnant pool of Bethesda, troubled for an instant by the angel's wing. (W. W. G. HumphryG. Humphry, B. D.) 2. This is the second time that He declined a crown. It is not every man who has two such chances. Everything depends on how you get hold of your kingdom. If you have offered false worship for it, it will rot in your grip; if you have been forced on reluctant hearts, they will east you off in the spring tide of returning power. 3. There is something in this Man more than in any other man. The more His character is studied, the more independent we shall be of theological evidences. The grand claim of Christ to supremacy goes right up to the centre and necessity of things. I. NOTHING HAS TO BE DONE IN THE KINGDOM OF HEAVEN BY VIOLENCE, by mere force. Did not Christ come to be a King? Yes. What matter then the way of becoming one? Everything. A man must prove his title to his seat, or he may be unseated. 1. It is not right to do right in a wrong way. It is right that you should come to church: it would be wrong to force you to come. The end does not sanctify the means. 2. Force is powerless in all high matters.(1) You can force a man to kneel, to repeat devotional words while you stand over him sword in hand; but he defies you to make him pray.(2) You can force a man to pay his debts, but you cannot make him honest. Honesty cannot be created by force, nor dishonesty be punished by it.(3) You can compel a nation to build a church, but you cannot compel it to be religious. The very attempt to force a man to be religious destroys the temper which alone makes religion possible. I. While all this is true on the human side, the real point to be considered is that JESUS CHRIST HIMSELF WOULD NEVER REIGN BY MERE FORCE. If you could force men to Christ, you could never force Christ to men. It is the Infinite that declines. Jesus reigns by the distinct consent of the human mind. "If any man will open to Me, I will come in." "Come unto Me all ye," etc. III. If He will not be a King by force, BY WHAT MEANS WILL HE BECOME KING? 1, Preach Me, is one of His injunctions. Show My doctrine, purpose, spirit, throughout the world. That is a roundabout way, but the swing of the Divine astronomy is in it. It is not the thought of a common man. 2. Live Me: "Let your light so shine," etc.; "I have given you an example;" "Follow Me." 3. Lift Me up. "If I be lifted up," etc.(1) On the Cross of Atonement.(2) By us when we love His law, submit to His bidding, reproduce His temper, receive with unquestioning heart all the gospel of His love. IV. Now for the philosophical explanation of all this. "WE LOVE HIM BECAUSE HE FIRST LOVED US." This Man lays hold of our entire love, and thereby secures an everlasting reign. The man who proceeded to capture human nature as this Man proceeded is presumably a true king. No adventurer could have acted as Jesus Christ. 1. Little child, Jesus would not have you forced to be good. He says, "I am knocking at the door of your heart; let Me in." 2. He makes no proposition about going out. 3. The Church, like the Master, should not rule by force, but by love. (J. Parker, D. D.) (J. Trapp.) I. He alone THE FREE ONE who is more a King than any prince on earth. II. He alone THE CLEAR-SIGHTED ONE, who sees above all craftiness of policy. III. He alone THE SILENT BUT DECISIVE DISPOSER OF ALL THINGS. (Lange.) (W. H. Van Doren, D. D.) II. OF UNSUCCESSFUL EFFORT. III. OF DEEPENING ALARM. IV. OF DIVINE MANIFESTATION. V. OF SUPERNATURAL DELIVERANCE. (T. Whitelaw, D,D.) I. THE PICTURE. In the course of description of the scene on Lake Genesaret, it will not be difficult to suggest these points: 1. The close and rather humiliating connection between wistful souls and weary bodies. 2. The disheartening result of a rapid transition from exhilarating crowds to unromantic and lonely labour. 3. The feeling of desertion when, perhaps, Jesus is praying for us all the time. 4. Desolate frames of feeling give no release from diligent duty. Our question now is, What did those disciples do? II. THE LESSON. 1. They kept on rowing. That is, they did precisely what they would have done if Jesus had arrived. 2. They headed the boat for Capernaum. That was what He bade them do (see Matthew 14:22). 3. They bailed out the water if any rushed into the boat. All the worldliness in the world's sea cannot sink Christ's Church, if only the waves are kept on the outside of it. 4. They strained their eyes in every direction for the least sign of Christ's coming. 5. They cheered each other. (C. S. Robinson.) I. THE AWAKENED SINNER who, in contact with Jesus, passes from darkness into light. II. THE DESPONDING CHRISTIAN (Psalm 43., 51., 130.). III. THE AFFLICTED CHRISTIAN. IV. THE BEREAVED. "If Thou hadst been here our brother had not died." But when He comes He is the Resurrection and the Life. (W. M. Taylor, D. D.) 1. He leaves men for a time in fear and danger.(1) After the fall the whole world was thus left till Christ came in the flesh.(2) After the Incarnation He remained thirty years in obscurity. He remained far distant from Bethany till Lazarus was dead. He fingered on the mountain while His disciples were struggling with the storm.(3) At this day His people wonder at His absence, and exclaim, "Thou art a God that hidest Thyself." 2. His delay is no proof of His neglect. His delights were with the children of men before His abode was among them. When absent from Lazarus His heart was full of a brother's love. Here His purpose was to allow their extremity to become His opportunity. So when He left the world it was that the Comforter might come. And now it is only love that detains Him within the veil. 3. Never, and nowhere, do they who wait on the Lord wait in vain. To weary watchers the time seemed long but the coming was sure. "Faithful is He that promised." "He that keepeth Israel shall not slumber." II. THE DISCIPLES' THOUGHTS ABOUT CHRIST. 1. It was a matter of the heart. In knowledge they were children; and like children, too, in single-eyed, confiding love. Afterwards they became more enlightened. But their first love was not weaker than their last. 2. Observe how this child-like love operates in time of trial.(1) The waters were permitted to swell and frighten the children, although their Elder Brother held those waters in the hollow of His hand. But these true men would neither be bold in the absence of their Lord, nor faint in fear when He was at their side.(2) The storm and darkness made their hearts quiver, and all the more surely did these hearts turn and point toward the mountain-top when Jesus, the Daysman, stood laying His hand upon God.(3) But these dangers though great were material and temporal; whereas the dangers which induce us to seek a Saviour are our own sin, and the wages that it wins. But these burdens will make you doubly welcome.(4) The example of these Galileans is shown here as in a glass, that every mourner may thereby be encouraged to long for the presence of the Lord (Psalm 50:15).(5) Love to Christ in a human heart, kindled by Christ's love to man and laying hold of the love that lighted it, is the one thing needed. (W. Arnot, D. D.) (J. Trapp.) 2. It was night at sea. To be without Jesus in the day and on land was sad, but this was sadder. 3. It was a night of toil: rowing four miles in the teeth of the wind; and Christ's absence made their labour doubly hard. 4. It was a night of danger. The storm had broken loose and there was no Jesus. Let us look at these works in their more general aspect in relation to the Saint and to the Church. I. NIGHT. 1. The sinner's history is one long starless night. 2. The saint has his night, too, of sorrow, bereavement, and pain. 3. The Church, too, has her night — poverty, persecution, desertion. There shall be no night there, but there is night now. II. NIGHT WITHOUT JESUS. 1. The sinner's night is altogether without Him. 2. The saint has night when Jesus seems distant. Without Him altogether we cannot be — "Lo, I am with you always." But there are times when He is not realized; and the issue of these is to bring Him nearer. III. NIGHT WITH JESUS. With Him the darkness is as the light. For having Him we have — 1. Companionship. 2. Protection. 3. Safety. 4. Comfort. 5. Strength. 6. Assurance of the coming day. IV. DAY WITH JESUS. He does not say, "Let Me go, for the day breaketh." And if His presence has made the night pleasant, what will not that presence make the coming day! (H. Bonar, D. D.) 1. At the outset fierce and bitter persecution assailed Christianity, but from beneath the heel of the Caesars it mounted their throne. 2. Then commenced the severer trial of corrupting prosperity; and still its ordinances, doctrines, and influence could not be wholly corrupted. 3. Invading races threatened to destroy it, but yielded to it. 4. During the dark ages it gave birth to noble charities, home life, etc. 5. In these latter ages how many and powerful have been the assailing forces, scientific and infidel; but no sooner has any fountain of knowledge become deep and clear than it has invited His tread and rolled tributary waves to His feet. 6. And lo! as centuries roll on His circuit widens. His steps lay hold on the ends of the earth and the islands of the sea. II. OF HIS WAY IN THE HEART OF MAN. 1. How fierce the waves that threaten our peace and well being! Passion, appetite, lust, pride, desire, fear. What power but Christ's can walk these waves? But let Him enter and these billows know their Lord. 2. What miracles of mercy has He not wrought in these subject souls!(1) Here was intemperance or lust. No love could stem the torrent; but Christ entered and appetite was quelled and all is now pure and peaceful.(2) In that spirit passion raged; Christ entered and vengeance has given place to love and forgiveness. 3. In every soul into which He enters, He walks as sovereign. The forces of character mould themselves at His command. III. OF HIS PATHS AS HERALD AND GUIDE TO THE LIFE ETERNAL. (A. P. Peabody, LL. D.) 1. One is in the darkness of a mysterious providence. 2. Another is under a tempest of commercial disaster. He has lost "the rigging" of his prosperity; and his pride has come down as a top-sail comes down in a hurricane. 3. Another one is toiling with the oars against a head-sea of poverty. 4. The guiding rudder of a dear and trusted friend has been swept away by death. 5. Still another one is in a midnight of spiritual despondency, and the promise-stars seem to be all shut out under gloomy clouds. My friend A — is making a hard voyage, with her brood of fatherless children to provide for. Friend B — has a poor intemperate husband on board with her; and Brother C — 's little bark hardly rises out of one wave of disaster before another sweeps over it. There are whole boat-loads of disciples who are "toiling at rowing" over a dark sea of trouble. II. THE HOUR OF THE CHRISTIAN'S EXTREMITY IS THE HOUR OF CHRIST'S OPPORTUNITY. At the right moment Christ makes His appearance. We do not wonder at the disciples' astonishment and alarm. But straightway Jesus speaks unto them, and in an instant their fears vanished and "the wind ceased." Now, good friends, who are breasting a midnight sea of trouble, open the eye of faith, and see that Form on the waves! It is not an apparition; it is not a fiction of priestly fancies. It is Jesus Himself! One who has been tried on all points as we are, and yet without sin. Christ comes to you as a sympathizing, cheering, consoling Saviour. His sweet assurance is, "Lo! I am with you. Fear not; I have redeemed thee." Receive Him into the ship. No vessel can sink or founder with Jesus on board. Let the storms rage, if God sends them. Christ can pilot you through. It is I! There may be a night coming soon on some of you, when heart and flesh shall fail you, and the only shore ahead is the shore of eternity. If Jesus is only in the bark, be not afraid. Like glorious John Wesley, you will be able to cry aloud in the dying hour, "The best of all is, God is with us!" III. THE TEACHINGS OF THIS INSPIRING SCENE TO THOSE WHO ARE IN A MID-SEA OF CONVICTIONS OF SIN AND TROUBLINGS OF CONSCIENCE. The storm of Divine threatenings against sin is breaking upon you. You acknowledge that you are guilty. Alarming passages from God's Word foam up around your distressed and anxious soul. You cannot quell this storm, or escape out of it. Toiling at the oars of self-righteousness has not sent you a furlong nearer to the "desired haven." You have found by sore experience that sin gives no rest, and that your oars are no match against God's just and broken law. Friend! Listen! There is a voice that comes sounding through the storm. Hearken to it! It is a voice of infinite love, "It is I!" "Whosoever believeth in Me shall not perish, but shall have everlasting life." If you will only admit this waiting, willing, loving Jesus into your tempest-tossed soul, the "wind will cease." Christ can allay the storm. Receive Him. Do all He asks, surrender the helm to Him, and you can then feel as the rescued disciples did when they knelt down in the drenched bottom of their little boat, and cried out, "Truly this is the Son of God!" (T. L. Cuyler, D. D.) 1. In unexpected places. 2. At unwonted times. 3. In unfamiliar forms. II. DISPELLING FEAR — 1. Of danger. 2. Of death. 3. Of evil. (T. Whitelaw, D. D.) I. TO RECOGNIZE HIM WE MUST EXPECT HIM. 1. He has promised to be there. "Lo, I am with you alway." "When thou passeth through the waters, I will be with thee." 2. He who has given His life for us will not fail us in that most trying moment. II. BY WHAT SIGNS MAY THE CHRISTIAN KNOW HIM? 1. The Christian soul knows Him by His visage. Infinite love breaks through every disguise when viewed by the soul fitted to recognize it. 2. Knows Him because He announces Himself: "It is I, be not afraid." 3. Knows Him because of the calm that comes with Him. Conclusion: Martyrs and Christians in all ages have borne testimony to the recognition of Christ in the last hour of life. (Homiletic Monthly.) (J. Trapp.) (J. Trapp.) (J. Trapp.) (W. M. Thomson, D. D.) (W. Arnot, D. D.) II. THE APPROACHING CHRIST. If we look for a moment at the miraculous fact, apart from the symbolism, we have a revelation here of Christ as the Lord of the material universe, a kingdom wider in its range and profounder in its authority than that which that shouting crowd had sought to force upon Him. His will consolidates the yielding wave, or sustains His material body on the tossing surges. Two lessons may be drawn from this. One is that in His marvellous providence Christ uses all the tumults and unrest, the opposition and tempests which surround the ship that bears His followers as the means of achieving His purposes. We stand before a mystery to which we have no key when we think of these two certain facts; first, the Omnipotent redeeming will of God in Christ; and, second, the human antagonism which is able to rear itself against that. And we stand in the presence of another mystery, most blessed, and yet which we cannot unthread, when we think, as we most assuredly may, that in some mysterious fashion, He works His purposes by the very antagonism to His purposes, making even head-winds fill the sails, and planting His foot on the white crests of the angry and changeful billows. How often in the world's history has this scene repeated itself, and by a Divine irony the enemies become the helpers of Christ's cause, and what they plotted for destruction turned out rather to the furtherance of the gospel. Another lesson for our individual lives is this, that Christ, in His sweetness and His gentle sustaining help, comes near to us all across the sea of sorrow and trouble. A sweeter, a more gracious sense of His nearness to us, is ever granted to us in the time of our darkness and our grief than is possible to us in the sunny hours of joy. It is always the stormy sea that Christ comes across, to draw near to us; and they who have never experienced the tempest have yet to learn the inmost sweetness of His presence. Sorrow brings Him near to us. Do you see that sorrow does not drive you away from Him. III. THE TERROR AND THE RECOGNITION. I do not dwell upon the fact that the average man, if he fancies that anything from out of the Unseen is near him, shrinks in fear. I do not ask you whether that is not a sign, and indication of the deep conviction that lies in men's souls, of a discord between themselves and the unseen world; but I ask you if we do not often mistake the coming Master, and tremble before Him when we ought to be glad? Let no absorption in cares and duties, let no unchildlike murmurings, let no selfish abandonment to sorrow, blind you to the Lord that always comes near troubled hearts, if they will only look and see. Let no reluctance to entertain religious ideas, no fear of contact with the Unseen, no shrinking from the thought of Christ as a Kill-joy keep you from seeing Him as He draws near to you in your troubles. And let no sly, mocking Mephistopheles of doubt, nor any poisonous air, blowing off the foul and stagnant marshes of present materialism, make you fancy that the living Reality, treading on the flood there, is a dream or a fancy or the projection of your own imagination on to the void of space. He is real, whatever may be phenomenal and surface. The storm is not so real as the Christ, the waves not so substantial as He who stands upon them. They will pass and melt, He will abide for ever. Lift up your hearts, and be glad, because the Lord comes to you across the waters. And hearken to His voice: "It is I! Be not afraid." The encouragement not to fear follows the proclamation, "It is I!" What a thrill of glad confidence must have poured itself into their hearts, when once they rose to the height of that wondrous fact I There is no fear in the consciousness of His presence. It is His old word, "Be not afraid." And He breathes it whithersoever He comes; for His coming is the banishment of danger and the exorcism of dread. IV. THE END OF THE TEMPEST AND OF THE VOYAGE. It is not always true, it is very seldom true, that when Christ comes on board opposition ends, and the purpose is achieved. But it is always true that when Christ comes on board a new spirit comes into the men who have Him for their companion, and are conscious that they have. It makes their work easy, and makes them "more than conquerors" over what yet remains. With what a different spirit the weary men would bend their backs to the oars once more when they had the Master on board, and with what a different spirit you and I will set ourselves to our work if we are sure of His presence. The worst of trouble is gone when Christ shares it with us. Friends! Life is a voyage, anyhow, with plenty of storm, and danger, and difficulty, and weariness, and exposure, and anxiety, and dread, and sorrow, for every soul of man. But if you will take Christ on board it will be a very different thing from what it will be if you cross the wan waters alone. Without Him you will make shipwreck of yourselves; with Him your voyage may be as perilous and lonely as that of that poor Shetland woman in the Columbine a month ago, but He will take care of you, and you will be guided on shore, on the one little bit of beach where all the rest is iron-bound rocks, on which whoever smites will be shattered to pieces. "Then are they glad... where they would be." (A. Maclaren, D. D.) 8221 courage, strength from God December 22 Morning August 8 Evening November 21 Morning June 29 Morning March 14 Evening October 23 Evening December 17 Morning October 29 Evening October 14 Evening September 8. "He that Eateth Me, Even He Shall Live by Me" (John vi. 57). June 22. "This is that Bread which came Down from Heaven" (John vi. 58). The Fourth Miracle in John's Gospel 'Fragments' or 'Broken Pieces' The Fifth Miracle in John's Gospel How to Work the Work of God The Manna Redemption (Continued) The Study of the Bible Recommended; and a Method of Studying it Described. The Attractive Power of God The Gospel Feast The Care of the Soul Urged as the one Thing Needful On the Words of the Gospel, John vi. 53, "Except Ye Eat the Flesh," Etc. , and on the Words of the Apostles. And the Psalms. Against On the Words of the Gospel, John vi. 55,"For My Flesh is Meat Indeed, and My Blood is Drink Indeed. He that Eateth My Flesh," Etc. |