Genesis 16:8 And he said, Hagar, Sarai's maid, from where came you? and where will you go? And she said, I flee from the face of my mistress Sarai. "Hagar, Sarai's maid, whence camest thou? and whither wilt thou go?" She knew not, cared not. Undisciplined, smarting under effects of her own willfulness (Ver. 4), she thought only of escaping pain - a type of those weary, yet unconverted (cf. Jeremiah 51:13; Jeremiah 5:3). But God saw her. The Shepherd sought her (cf. Genesis 3:9; Luke 15:9). Though not of the chosen race, and having no claim upon his care, of his own mercy he calls her (cf. Psalm 145:9; Ephesians 2:4; Titus 3:5). The angel of the Lord; in Ver. 13 called the Lord; the messenger of the covenant (Malachi 3:1) - sent to carry out the Father's purpose (cf. John 3:17; Luke 4:18). The same who speaks in the voice of awakened conscience, that he may give peace (cf. Matthew 11:28). "Hagar, Sarai's maid," expresses God's full knowledge of her (cf. Exodus 33:12; John 10:3). The name distinguishes the individual. She a stranger, a slave, a fugitive; yet God's eye upon her; all her life before him (cf. Psalm 139:1-4). A word for those following their own ways, feeling as if hidden in the multitude. Nothing glaring in their lives; men see nothing to find fault with; will God? (cf. Psalm 94:7). He knows thee altogether; thy whole life, the selfishness underlying a fair profession, the unconfessed motives, the little duplicities, the love of worldly things; or it may be thy spiritual pride and self-trusting. He sees thee through. But wilt thou seek to escape the thought of him? For what does he search thee out? Is it not to bring thee to peace? A word of comfort to him who is cast down because of weakness in faith, little progress, want of spirituality. He sees all (cf. Luke 19:5). Not as man - men see the failures; God Sees the battle, the longing desire for better things, the prayers (Psalm 28:1; Psalm 130:1), the searching of heart, the sorrow because of failure. Even in the wilderness he is present to help (Galatians 6:9). I. "WHENCE CAMEST THOU?" Is the wilderness better than the home thou hast left? (cf. Isaiah 5:4). Thou hast left safety and plenty (cf. Numbers 21:5), impatient of God's discipline. A goodly possession was thine - the place of a child (1 John 3:1), the right always to pray (Luke 18:1; John 15:7; Hebrews 4:16; James 4:2), the promise of guidance (Psalm 32:8; Isaiah 30:21). For what hast thou given up all this? Is thy present lot better? In deepest love these questions are asked. God pleads by providence (Psalm 119:67), by the entering of the word (Psalm 119:130; Hebrews 4:12), by the "still small voice" of the Holy Spirit. II. "WHITHER WILT THOU GO?" How many have never really considered. Hast thou renounced thy heavenly portion? God forbid. Then is thy life heavenward? Are thy sins blotted out? Hast thou accepted the free gift of salvation? I am not sure of that. And why not? Is it not that thou hast not cared enough to entertain the question as a practical one? (cf. Ezekiel 20:49; Ezekiel 33:32). Meanwhile thou art not standing still. The day of grace is passing away (cf. Jeremiah 8:20). Still Christ pleads (Revelation 3:20). But day by day the ear becomes more dull, and the aims and habits of life more hard to change. "Return," was the Lord's word to Hagar. Take again thy place in God's family (cf. Luke 15:20). Fear not to bear thy cross. There is a welcome and joy in heaven over every returning wanderer. - M. Parallel Verses KJV: And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. |
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