Matthew 23 Parallel Bible Translations

Matthew 23
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 Then spake Iesus to the multitudes, and to his disciples, Then Jesus said to the crowds and to his disciples, Then Jesus said to the crowds and to his disciples:
2 Saying: The Scribes and the Pharisees sit in Moyses seate. “The scribes and the Pharisees sit on Moses’ seat, “The teachers of the law and the Pharisees sit in Moses’ seat.
3 All therfore, whatsoeuer they bid you obserue, that obserue and do: but do not ye after their workes, for they say, and do not. so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.
4 Yea, they bynde together heauy burthens, and greeuous to be borne, and lay them on mens shoulders: but they them selues wyll not moue them with one of their fingers. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5 All their workes they do, for to be sene of men: They make broade their philacteries, and enlarge the hemmes of their garmentes. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long;
6 And loue the vppermost seates at feastes, and to syt in the chiefe place in councels, and they love the place of honor at feasts and the best seats in the synagogues they love the place of honor at banquets and the most important seats in the synagogues;
7 And greetynges in the markettes, and to be called of men, Rabbi. and greetings in the marketplaces and being called rabbi by others. they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8 But be not ye called Rabbi: For one is your maister, euen Christe, and all ye are brethren. But you are not to be called rabbi, for you have one teacher, and you are all brothers. “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
9 And call no man your father, vpon the earth: for one is your father, which is in heauen. And call no man your father on earth, for you have one Father, who is in heaven. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.
10 Neither be ye called maisters: for one is your maister euen Christe. Neither be called instructors, for you have one instructor, the Christ. Nor are you to be called instructors, for you have one Instructor, the Messiah.
11 He that is greatest among you, shalbe your seruaunt. The greatest among you shall be your servant. The greatest among you will be your servant.
12 But whosoeuer exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in. “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.
14 Wo vnto you Scribes and Pharisees, hypocrites: for ye deuoure widdowes houses, and that vnder a pretence of long prayer: therfore ye shall receaue the greater dampnation.
15 Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues are . Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
16 Wo be vnto you ye blynde guides: for ye say, whosoeuer doth sweare by the temple, it is nothyng: but whosoeuer sweareth by the golde of the temple, he is a detter. “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’
17 Ye fooles and blynde. For whether is greater, the golde, or the temple that sanctifieth the golde? You blind fools! For which is greater, the gold or the temple that has made the gold sacred? You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?
18 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter. And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’
19 Ye fooles and blynde, for whether is greater, the gyft: or the aulter that sanctifieth the gyft? You blind men! For which is greater, the gift or the altar that makes the gift sacred? You blind men! Which is greater: the gift, or the altar that makes the gift sacred?
20 Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron. So whoever swears by the altar swears by it and by everything on it. Therefore, anyone who swears by the altar swears by it and by everything on it.
21 And who so sweareth by the temple, sweareth by it, and by hym that dwelleth therin. And whoever swears by the temple swears by it and by him who dwells in it. And anyone who swears by the temple swears by it and by the one who dwells in it.
22 And he that sweareth by heauen, sweareth by the seate of God, and by hym that sitteth theron. And whoever swears by heaven swears by the throne of God and by him who sits upon it. And anyone who swears by heaven swears by God’s throne and by the one who sits on it.
23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
24 Ye blynde guides, which strayne out a gnat, and swalowe a Camel. You blind guides, straining out a gnat and swallowing a camel! You blind guides! You strain out a gnat but swallow a camel.
25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse. “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead mens bones, and of all fylthynes. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.
28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
29 Wo vnto you Scribes and Pharisees hypocrites: ye builde the tombes of the Prophetes, and garnishe the sepulchres of the ryghteous: “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
30 And say, yf we had ben in the dayes of our fathers, we woulde not haue ben parteners with them in the blood of the prophetes. saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’
31 And so ye be witnesses vnto your selues, that ye are the chyldren of them which kylled the prophetes. Thus you witness against yourselves that you are sons of those who murdered the prophets. So you testify against yourselves that you are the descendants of those who murdered the prophets.
32 Fulfyll ye lykewyse, the measure of your fathers. Fill up, then, the measure of your fathers. Go ahead, then, and complete what your ancestors started!
33 Ye serpentes, ye generation of vipers, howe wyll ye escape the dampnation of hell? You serpents, you brood of vipers, how are you to escape being sentenced to hell? “You snakes! You brood of vipers! How will you escape being condemned to hell?
34 Wherfore, beholde I sende vnto you prophetes, and wyse men, and Scribes, and some of them ye shall kyll and crucifie: and some of them shall ye scourge in your synagogues, and persecute them from citie to citie. Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
35 That vpon you may come all the ryghteous blood, which hath ben shed vpon the earth, from the blood of ryghteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom ye slewe betwene the temple & the aulter. so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
36 Ueryly I say vnto you: all these thynges shal come vpon this generatio. Truly, I say to you, all these things will come upon this generation. Truly I tell you, all this will come on this generation.
37 O Hierusalem, Hierusalem, thou that kyllest the prophetes, and stonest them which are sent vnto thee: Howe often woulde I haue gathered thy chyldren together, euen as the henne gathereth her chickens vnder her wynges, and ye woulde not? “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
38 Beholde, your house is left vnto you desolate. See, your house is left to you desolate. Look, your house is left to you desolate.
39 For I say vnto you: ye shall not see me hencefoorth, tyll that ye say, blessed is he that commeth in the name of the Lorde. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
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