Luke 11 Parallel Bible

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	ANDERSON Anderson New Testament	ESV English Standard Version	NIV New International Version
1	And it came to pass, as he was in a certain place praying, that, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.	Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”	One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2	And he said to them: "When you pray, say, Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven, so on earth.	And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.	He said to them, “When you pray, say: “’Father, hallowed be your name, your kingdom come.
3	Give us, day by day, the bread sufficient for our support;	Give us each day our daily bread,	Give us each day our daily bread.
4	and forgive us our sins, for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one.	and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”	Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
5	And he said to them: Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves;	And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves,	Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread;
6	for a friend of mine, who is on a journey, has come to me, and I have nothing to set before him?	for a friend of mine has arrived on a journey, and I have nothing to set before him’;	a friend of mine on a journey has come to me, and I have no food to offer him.’
7	And he from within shall answer and say, Trouble me not; the door is already closed, and my children and myself are in bed; I can not rise and give you.	and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’?	And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’
8	I say to you, Although he will not arise and give him, because he is his friend, yet, on account of his importunity, he will arise and give him as many as he needs.	I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs.	I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.
9	And I say to you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you.	And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.	“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.
10	For every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.	For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.	For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11	If a son ask bread of any one of you that is a father, will he give him a stone? Or if he ask a fish, will he, instead of a fish, give him a serpent?	What father among you, if his son asks for a fish, will instead of a fish give him a serpent;	“Which of you fathers, if your son asks for a fish, will give him a snake instead?
12	Or if he ask an egg, will he give him a scorpion?	or if he asks for an egg, will give him a scorpion?	Or if he asks for an egg, will give him a scorpion?
13	If, then, you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that ask him?	If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”	If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
14	And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke: and the multitudes wondered.	Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled.	Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.
15	But some of them said: He casts out demons by Beelzebul, the prince of the demons.	But some of them said, “He casts out demons by Beelzebul, the prince of demons,”	But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.”
16	And others, that they might tempt him, asked of him a sign from heaven.	while others, to test him, kept seeking from him a sign from heaven.	Others tested him by asking for a sign from heaven.
17	But, knowing their purpose, he said to them: Every kingdom divided against itself, is brought to desolation; and a house that is divided against a house, falls.	But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls.	Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall.
18	If Satan be divided against himself, how shall his kingdom stand? For you say, that I cast out demons by Beelzebul.	And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.	If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul.
19	But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges.	And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.	Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges.
20	But if I cast out demons by the finger of God, then has the kingdom of God already come upon you.	But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.	But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21	When the strong man armed keeps guard over his palace, his goods are in peace;	When a strong man, fully armed, guards his own palace, his goods are safe;	“When a strong man, fully armed, guards his own house, his possessions are safe.
22	but when one stronger than he comes upon him and overcomes him, he takes away all his armor in which he trusted, and divides his spoils.	but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil.	But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23	He that is not with me, is against me; and he that gathers not with me, scatters.	Whoever is not with me is against me, and whoever does not gather with me scatters.	“Whoever is not with me is against me, and whoever does not gather with me scatters.
24	"When the unclean spirit has gone out of a man, he goes through dry places, seeking rest; and finding none, he says, I will return to my house out of which I came.	“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’	“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
25	And he comes and finds it swept, and set in order.	And when it comes, it finds the house swept and put in order.	When it arrives, it finds the house swept clean and put in order.
26	Then he goes and takes with him seven other spirits, more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first.	Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”	Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”
27	And it came to pass, that, when he said these things, a certain woman from among the multitude lifted up her voice, and said to him: Blessed is the womb that bore thee, and the breasts that thou didst suck.	As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!”	As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”
28	And he said: Yes, rather blessed are they that hear the word of God, and keep it.	But he said, “Blessed rather are those who hear the word of God and keep it!”	He replied, “Blessed rather are those who hear the word of God and obey it.”
29	And when the multitudes were crowded together, he began to say: This is an evil generation; it asks for a sign, and no sign shall be given to it but the sign of Jonah the prophet.	When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah.	As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah.
30	For as Jonah was a sign to the Ninevites, so the Son of man shall also be to this generation.	For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.	For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.
31	The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them; for she came from the most distant parts of the earth to hear the wisdom of Solomon; and lo, something greater than Solomon is here.	The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.	The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here.
32	The men of Nineveh shall rise in the judgment with this generation, and condemn it; for they repented in accordance with the preaching of Jonah; and lo something greater than Jonah is here.	The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.	The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
33	No one, when he has lighted a lamp, puts it in a secret place, nor under the measure, but upon the lamp-stand, that those who come in may see the light.	“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light.	“No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.
34	The lamp of the body is the eye; when, therefore, your eye is sound, your whole body also is light; but if it be diseased, your body also is dark.	Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness.	Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness.
35	Take heed, therefore, lest the light that is in you be darkness.	Therefore be careful lest the light in you be darkness.	See to it, then, that the light within you is not darkness.
36	If, therefore, your whole body is light, having no part dark, the whole shall be light, as when a lamp, by its brightness, gives you light.	If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”	Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
37	And as he spoke, a certain Pharisee asked him to dine with him. And he went in and reclined at table.	While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.	When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
38	And when the Pharisee saw it, he wondered that he had not first immersed himself before dinner.	The Pharisee was astonished to see that he did not first wash before dinner.	But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
39	And the Lord said to him: Now you Pharisees cleanse the outside of the cup and the plate; but your inward part is full of extortion and wickedness.	And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.	Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
40	Senseless men, did not he who made the outside, make the inside also?	You fools! Did not he who made the outside make the inside also?	You foolish people! Did not the one who made the outside make the inside also?
41	But give as charity the contents of the cup, and behold, all things are clean for you.	But give as alms those things that are within, and behold, everything is clean for you.	But now as for what is inside you—be generous to the poor, and everything will be clean for you.
42	But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone.	“But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.	“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
43	Alas for you, Pharisees! for you love the chief seat in the synagogues, and greetings in the markets.	Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.	“Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.
44	Alas for you, scribes and Pharisees, hypocrites! for you are like graves that are not seen; and men that walk over them know it not.	Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”	“Woe to you, because you are like unmarked graves, which people walk over without knowing it.”
45	And one of the lawyers answered and said to him: Teacher, in saying these things, you reproach us also.	One of the lawyers answered him, “Teacher, in saying these things you insult us also.”	One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
46	He replied: Alas for you, lawyers, also! for you bind upon men burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers,	And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.	Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
47	Alas for you! for you build the sepulchers of the prophets, and your fathers killed them.	Woe to you! For you build the tombs of the prophets whom your fathers killed.	“Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.
48	Therefore you attest and approve the deeds of your fathers; for they indeed killed them, and you build their sepulchers.	So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs.	So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.
49	For this reason also the Wisdom of God said: I will send them prophets and apostles, and some of them they will kill, and persecute,	Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’	Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’
50	that the blood of all the prophets, which has been shed from the foundation of the world, may be required of this generation;	so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation,	Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,
51	from the blood of Abel to the blood of Zachariah, who perished between the altar and the temple; yes, I say to you, It shall be required of this generation.	from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation.	from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
52	Alas for you, lawyers! for you have taken away the key of knowledge; you did not go in yourselves, and those who were entering in, you prevented.	Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”	“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
53	And when he said these things to them, the scribes and the Pharisees began to be very angry, and to put questions to him about many things,	As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things,	When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
54	trying to entrap him, and seeking to lay hold on something from his mouth, that they might accuse him.	lying in wait for him, to catch him in something he might say.	waiting to catch him in something he might say.
	Read Anderson New Testament Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Luke 11 Parallel Bible Translations