John 5 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.	After this there was a feast of the Jews, and Jesus went up to Jerusalem.	Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.
2	And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches	Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.	Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3	in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.	In these lay a multitude of invalids—blind, lame, and paralyzed.	Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.
4	For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.
5	And a certayne ma was theare which had bene diseased .xxxviii. yeares.	One man was there who had been an invalid for thirty-eight years.	One who was there had been an invalid for thirty-eight years.
6	When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?	When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?”	When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
7	The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.	The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.”	“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8	And Iesus sayde vnto him: ryse take vp thy beed and walke.	Jesus said to him, “Get up, take up your bed, and walk.”	Then Jesus said to him, “Get up! Pick up your mat and walk.”
9	And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye.	And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.	At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
10	The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed.	So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.”	and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
11	He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.	But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’”	But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ “
12	Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.	They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?”	So they asked him, “Who is this fellow who told you to pick it up and walk?”
13	And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.	Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.	The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14	And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.	Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”	Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”
15	The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.	The man went away and told the Jews that it was Jesus who had healed him.	The man went away and told the Jewish leaders that it was Jesus who had made him well.
16	And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.	And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath.	So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.
17	And Iesus answered them: my father worketh hidder to and I worke.	But Jesus answered them, “My Father is working until now, and I am working.”	In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.”
18	Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.	This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.	For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19	Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also.	So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.	Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.
20	For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle.	For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.	For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed.
21	For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will.	For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.	For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.
22	Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne	For the Father judges no one, but has given all judgment to the Son,	Moreover, the Father judges no one, but has entrusted all judgment to the Son,
23	because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.	that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.	that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
24	Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe.	Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.	“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
25	Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.	“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.	Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live.
26	For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe:	For as the Father has life in himself, so he has granted the Son also to have life in himself.	For as the Father has life in himself, so he has granted the Son also to have life in himself.
27	and hath geven him power also to iudge in that he is the sonne of man.	And he has given him authority to execute judgment, because he is the Son of Man.	And he has given him authority to judge because he is the Son of Man.
28	Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice	Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice	“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice
29	and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.	and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.	and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.
30	I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me.	“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.	By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
31	Yf I beare witnes of my selfe my witnes is not true.	If I alone bear witness about myself, my testimony is not true.	“If I testify about myself, my testimony is not true.
32	Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.	There is another who bears witness about me, and I know that the testimony that he bears about me is true.	There is another who testifies in my favor, and I know that his testimony about me is true.
33	Ye sent vnto Iohn and he bare witnes vnto the truthe.	You sent to John, and he has borne witness to the truth.	“You have sent to John and he has testified to the truth.
34	But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.	Not that the testimony that I receive is from man, but I say these things so that you may be saved.	Not that I accept human testimony; but I mention it that you may be saved.
35	He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.	He was a burning and shining lamp, and you were willing to rejoice for a while in his light.	John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
36	But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me.	But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.	“I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me.
37	And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape:	And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen,	And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form,
38	therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not.	and you do not have his word abiding in you, for you do not believe the one whom he has sent.	nor does his word dwell in you, for you do not believe the one he sent.
39	Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me.	You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,	You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me,
40	And yet will ye not come to me that ye might have lyfe.	yet you refuse to come to me that you may have life.	yet you refuse to come to me to have life.
41	I receave not prayse of men.	I do not receive glory from people.	“I do not accept glory from human beings,
42	But I knowe you that ye have not the love of God in you	But I know that you do not have the love of God within you.	but I know you. I know that you do not have the love of God in your hearts.
43	I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.	I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him.	I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.
44	How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?	How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?	How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?
45	Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.	Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.	“But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
46	For had ye beleved Moses ye wold have beleved me: for he wrote of me.	For if you believed Moses, you would believe me; for he wrote of me.	If you believed Moses, you would believe me, for he wrote about me.
47	But now ye beleve not his writinge: how shall ye beleve my wordes.	But if you do not believe his writings, how will you believe my words?”	But since you do not believe what he wrote, how are you going to believe what I say?”
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

John 5 Parallel Bible Translations