Leviticus 23:18
Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, a pleasing aroma to the LORD.

Exodus 29:38-42
This is what you are to offer regularly on the altar, each day: two lambs that are a year old. / Offer one lamb in the morning and the other at twilight. / With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. ...

Leviticus 2:1-2
“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it, / and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD.

Leviticus 1:3-9
If his offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD. / He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. / And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar at the entrance to the Tent of Meeting. ...

Leviticus 4:23-26
When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering. / He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering. / Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar. ...

Leviticus 6:14-18
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar. / The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD. / Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. ...

Leviticus 7:11-13
Now this is the law of the peace offering that one may present to the LORD: / If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil. / Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.

Leviticus 9:15-17
Aaron then presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and offered it for sin like the first one. / He presented the burnt offering and offered it according to the ordinance. / Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.

Leviticus 16:3-5
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. / He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them. / And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.

Leviticus 17:5-7
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace offerings to the LORD. / The priest will then splatter the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD. / They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’

Hebrews 10:1-4
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. / If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. / Instead, those sacrifices are an annual reminder of sins, ...

Hebrews 9:9-10
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. / They consist only in food and drink and special washings—external regulations imposed until the time of reform.

Hebrews 8:3-5
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. / Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. / The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Hebrews 5:1-3
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.