Hebrews 7:9
New International Version
One might even say that Levi, who collects the tenth, paid the tenth through Abraham,

New Living Translation
In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him.

English Standard Version
One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

Berean Standard Bible
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.

Berean Literal Bible
and so, to say a word, even Levi, the one receiving tithes, has been tithed through Abraham.

King James Bible
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

New King James Version
Even Levi, who receives tithes, paid tithes through Abraham, so to speak,

New American Standard Bible
And, so to speak, through Abraham even Levi, who received tithes, has paid tithes,

NASB 1995
And, so to speak, through Abraham even Levi, who received tithes, paid tithes,

NASB 1977
And, so to speak, through Abraham even Levi, who received tithes, paid tithes,

Legacy Standard Bible
And, so to speak, through Abraham even Levi, who received tithes, paid tithes,

Amplified Bible
A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe],

Christian Standard Bible
And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham,

Holman Christian Standard Bible
And in a sense Levi himself, who receives tenths, has paid tenths through Abraham,

American Standard Version
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

Contemporary English Version
Levi's descendants are now the ones who receive a tenth from people. We could even say that when Abraham gave Melchizedek a tenth, Levi also gave him a tenth.

English Revised Version
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

GOD'S WORD® Translation
We could even say that when Abraham gave Melchizedek a tenth of everything, Levi was giving a tenth of everything. Levi gave, although later his descendants would receive a tenth of everything.

Good News Translation
And, so to speak, when Abraham paid the tenth, Levi (whose descendants collect the tenth) also paid it.

International Standard Version
One might even say that Levi, who collects the tenth, paid the tenth through Abraham,

Majority Standard Bible
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.

NET Bible
And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham.

New Heart English Bible
We can say that through Abraham even Levi, who receives tithes, has paid tithes,

Webster's Bible Translation
And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.

Weymouth New Testament
And Levi too--if I may so speak--pays tithes through Abraham:

World English Bible
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Literal Translations
Literal Standard Version
and so to speak, through Abraham even Levi who is receiving tithes, has paid tithes,

Berean Literal Bible
and so, to say a word, even Levi, the one receiving tithes, has been tithed through Abraham.

Young's Literal Translation
and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,

Smith's Literal Translation
And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth.
Catholic Translations
Douay-Rheims Bible
And (as it may be said) even Levi who received tithes, paid tithes in Abraham:

Catholic Public Domain Version
And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.

New American Bible
One might even say that Levi himself, who receives tithes, was tithed through Abraham,

New Revised Standard Version
One might even say that Levi himself, who receives tithes, paid tithes through Abraham,
Translations from Aramaic
Lamsa Bible
Speaking as a man, through A’bra-ham, even Levi who received tithes, also gave tithes.

Aramaic Bible in Plain English
And as a man, let us say about him that by Abraham, Levi, who receives tithes, was caused to tithe.
NT Translations
Anderson New Testament
And so to speak, even Levi, who receives tithes, paid tithes through Abraham;

Godbey New Testament
And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.

Haweis New Testament
And, if I may so say, through Abraham even Levi, who receiveth tithes, paid tithes.

Mace New Testament
and even Levi who received tithes, pay'd tithes, if I may so say, in the person of Abraham.

Weymouth New Testament
And Levi too--if I may so speak--pays tithes through Abraham:

Worrell New Testament
And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes;

Worsley New Testament
And (as one may say) even Levi, who receiveth tithes, paid tithes in Abraham:

Additional Translations ...
Audio Bible



Context
Melchizedek and Abraham
8In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. 9And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. 10For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.…

Cross References
Genesis 14:18-20
Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High— / and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, / and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

Psalm 110:4
The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”

Hebrews 5:6
And in another passage God says: “You are a priest forever in the order of Melchizedek.”

Hebrews 6:20
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

Hebrews 7:1-3
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, / and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” / Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Hebrews 7:17
For it is testified: “You are a priest forever in the order of Melchizedek.”

Hebrews 7:21
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”

Hebrews 7:24-25
But because Jesus lives forever, He has a permanent priesthood. / Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Hebrews 8:1-2
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, / and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.

Hebrews 9:11-12
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

Hebrews 10:12-14
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. / Since that time, He waits for His enemies to be made a footstool for His feet, / because by a single offering He has made perfect for all time those who are being sanctified.

Galatians 3:6-9
So also, “Abraham believed God, and it was credited to him as righteousness.” / Understand, then, that those who have faith are sons of Abraham. / The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” ...

Romans 4:11-12
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. / And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Romans 4:16
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

Romans 9:7-8
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” / So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.


Treasury of Scripture

And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.

payed.

Hebrews 7:4
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Genesis 14:20
And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

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Hebrews 7
1. Christ Jesus is a priest after the order of Melchizedek;
11. and so far more excellent than the priests of Aaron's order.














And so to speak
This phrase introduces a figurative or illustrative point. The author of Hebrews often uses rhetorical devices to clarify complex theological truths. Here, it suggests a metaphorical understanding rather than a literal one. The Greek phrase "hōs epos eipein" indicates a manner of speaking that is not to be taken strictly but serves to make a broader theological point. This sets the stage for understanding the deeper implications of the relationship between Levi and Melchizedek through Abraham.

Levi
Levi, the third son of Jacob and Leah, is the patriarch of the tribe of Levi, from which the Levitical priesthood descends. Historically, the Levites were set apart for religious duties and were supported by the tithes of the other Israelite tribes. The mention of Levi here is significant because it ties the Levitical priesthood to the Abrahamic covenant, emphasizing the continuity and fulfillment of God's promises through Christ, who is of a different order of priesthood.

who collects the tenth
The "tenth" refers to the tithe, a tenth of one's income or produce, which was given to the Levites as their inheritance since they had no land of their own (Numbers 18:21). This practice underscores the principle of supporting those who serve in spiritual capacities. The Greek word "dekatoō" means to take a tenth, highlighting the Levitical role in the religious and communal life of Israel. This system of tithing is a shadow of the greater spiritual truths fulfilled in Christ.

paid the tenth
The phrase "paid the tenth" refers to the act of tithing, which Abraham did to Melchizedek in Genesis 14:20. The Greek word "dekatoō" is used again, but here it is in the context of Levi, through Abraham, acknowledging a greater priesthood. This act signifies the superiority of Melchizedek's priesthood over the Levitical priesthood, as even the ancestor of the Levites, through Abraham, gave tithes to Melchizedek.

through Abraham
This phrase connects Levi to Abraham, emphasizing the concept of seminal identity, where Levi, being a descendant of Abraham, is considered to have participated in Abraham's actions. Theologically, this illustrates the principle of federal headship, where the actions of a forebear have implications for their descendants. In this context, it underscores the argument that the Melchizedekian priesthood, which Christ fulfills, is superior to the Levitical priesthood, as even Levi, in a sense, acknowledged Melchizedek's greater status through Abraham's act of tithing.

(9) And as I may so say.--Or, so to speak: an apologetic mode of introducing an expression which might seem strange. In the thought itself there is no real difficulty, if we are careful to take into account the principle which prevailed throughout, that pre-eminence depended upon descent alone. Had Judah possessed an inherent superiority over his brother Levi, the descendants of Judah (in such a system as is here before us) might have claimed the like pre-eminence over the descendants of Levi. "Through Abraham even Levi, who receiveth tithes, hath payed tithes." The descendants of Abraham cannot but occupy a lower position in presence of one who appears as Abraham's superior.

Verses 9, 10. - And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes. For he was yet in the loins of his father, when Melchizedek met him. Or, in other words, "Nay, further, Melchizedek may be said to have tithed Levi himself and his priestly tribe." For, inasmuch as the whole position of Levi and his tribe, in the old dispensation, came by inheritance from the great patriarch who received the promises, the subordination of the patriarch to one above himself involved that of all who so inherited, it is not simply the physical descent of Levi from Abraham, but the peculiar position of the latter as "the patriarch," that justifies the assertion that Levi paid tithes through him. And thus, while we remember how Abraham is elsewhere viewed in Scripture as the representative of the chosen people, and also how the lives of individual patriarchs (notably so in the case of Jacob and Esau) are so told and referred to as to prefigure the positions and fortunes of the races they represent, we may recognize in this assertion no mere rabbinical fancy, but an interpretation true to the spirit of the Old Testament. Be it further observed that the original significance of Abraham's action as bearing upon his descendants is enhanced by the fact that, while it was after the receiving of the promise, it was before the birth of Isaac. He, and consequently his descendant Levi, was yet (ἔτι) in the loins of Abraham; on which point, "Proles e parenlis poteslate egressa in suam venit tutelain: sod quoad in parentis potestate, imo in lumbis est, illius conditionem sequitur" (Bengel).

Parallel Commentaries ...


Greek
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

so
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

to speak,
εἰπεῖν (eipein)
Verb - Aorist Infinitive Active
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

Levi,
Λευὶ (Leui)
Noun - Nominative Masculine Singular
Strong's 3017: Of Hebrew origin; Levi, the name of three Israelites.

who
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

collects
λαμβάνων (lambanōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

[the] tenth,
δεκάτας (dekatas)
Adjective - Accusative Feminine Plural
Strong's 1181: A tenth part, a tithe. Feminine of dekatos; a tenth, i.e. As a percentage or tithe.

paid [the] tenth
δεδεκάτωται (dedekatōtai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1183: To tithe, collect tithe from. From dekate; to tithe, i.e. To give or take a tenth.

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

Abraham.
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.


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NT Letters: Hebrews 7:9 We can say that through Abraham even (Heb. He. Hb)
Hebrews 7:8
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