5939. alatah
Lexical Summary
alatah: Darkness, Gloom

Original Word: עֲלָטָה
Part of Speech: Noun Feminine
Transliteration: `alatah
Pronunciation: ah-lah-tah
Phonetic Spelling: (al-aw-taw')
KJV: dark, twilight
NASB: dark, very dark
Word Origin: [feminine from an unused root meaning to cover]

1. dusk

Strong's Exhaustive Concordance
dark, twilight

Feminine from an unused root meaning to cover; dusk -- dark, twilight.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
thick darkness
NASB Translation
dark (3), very dark (1).

Brown-Driver-Briggs
עֲלָטָה noun feminine thick darkness **< darkness, dusk, which suits both passages (Bevan, privately). (Late Hebrew עֲלָטָה (rare); according to BaES 5 transposes from Arabic [be cloudy]; darkness); — absolute ׳ע, attending sunset Genesis 15:17 (with verb masculine; AlbrZAW xv (1895), 325Synt. § 350 e read הָֽיְתָה); ׳בַּע Ezekiel 12:7 ("" בָּעֶרֶב), Ezekiel 12:6; Ezekiel 12:12.

עֵלִי, עֱלִי, עִלִּי, עֲלִיָּה, עֶלְיוֺן see עלה. p. 750f

עֲלֵי see עַל. עַלְיָה, עַלְיָן see עלוה, עלוז.p.752

Topical Lexicon
Essential Sense

עֲלָטָה portrays the dense dimness that closes a day and envelops human sight. It is not the ordinary evening glow but an oppressive darkness in which normal activity is suspended and God’s purposes, hidden from human control, move forward.

Occurrences and Settings

Genesis 15:17 – The covenant with Abram is sealed “when the sun had set and darkness had fallen.” The threatening obscurity frames a smoking firepot and flaming torch—emblems of the Lord alone binding Himself by oath.

Ezekiel 12:6, 7, 12 – Ezekiel enacts Jerusalem’s exile. Three times עֲלָטָה marks the moment he shoulders baggage, digs through a wall, and disappears from view. “Carry your belongings on your shoulder and go out at dusk” (Ezekiel 12:6). The departing prince will do likewise, “bearing his belongings on his shoulder at dusk” (Ezekiel 12:12).

Theological Themes

1. Divine Initiative

In both narratives God acts while human vision is limited. Abram sleeps; Israel watches a sign-act it neither wants nor understands. The word underscores the sovereignty of God, who is never hindered by human inability to perceive.

2. Covenant Mercy amid Darkness

The Genesis covenant is the prototype of grace: God passes between the pieces alone, guaranteeing His promises independent of Abram’s performance. The thick gloom accentuates the certainty of light that will follow (cf. Genesis 15:18-21).

3. Judgement and Exile

In Ezekiel the same gloom signals judgment. Israel will be led out under cover of night, the prince blinded and bound. עֲלָטָה therefore functions as a moral lens: darkness may conceal the deed, but it does not hide it from God who orchestrates both covenant and chastening.

Prophetic and Typological Significance

• The Genesis scene foreshadows the crucifixion, when darkness covered the land (Matthew 27:45) as the new covenant was ratified through Christ.
• Ezekiel’s acted parable anticipates the flight of Zedekiah (2 Kings 25:4-7) and ultimately every human attempt to escape divine scrutiny.

Thus עֲלָטָה links the first patriarchal covenant to later redemptive milestones, binding Scripture into a coherent narrative of promise, judgment, and restoration.

Ministry Applications

• Assurance in Uncertainty – Believers can trust that God keeps covenant promises even when circumstances are obscure.
• Call to Vigilance – Nightfall in Ezekiel warns against assuming darkness shields sin; hidden things will be brought to light (1 Corinthians 4:5).
• Hope for the Exiled – The same God who disciplines also restores, turning night to dawn for repentant people (Psalm 30:5).

Related Imagery

עֲלָטָה resonates with “deep darkness” (חֹשֶׁךְ) and “gloom” (אֲפֵלָה), yet its narrative placement distinguishes a twilight threshold where decisive events occur. Whether inaugurating covenant grace or executing righteous judgment, the word points to the God who “forms the light and creates darkness” (Isaiah 45:7) and who will finally banish night in the New Jerusalem (Revelation 22:5).

Forms and Transliterations
בָּעֲלָטָ֣ה בָּעֲלָטָ֥ה בעלטה וַעֲלָטָ֖ה ועלטה bā‘ălāṭāh bā·‘ă·lā·ṭāh baalaTah vaalaTah wa‘ălāṭāh wa·‘ă·lā·ṭāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 15:17
HEB: הַשֶּׁ֙מֶשׁ֙ בָּ֔אָה וַעֲלָטָ֖ה הָיָ֑ה וְהִנֵּ֨ה
NAS: had set, that it was very dark, and behold,
KJV: went down, and it was dark, behold a smoking
INT: the sun had set very came and behold

Ezekiel 12:6
HEB: כָּתֵ֤ף תִּשָּׂא֙ בָּעֲלָטָ֣ה תוֹצִ֔יא פָּנֶ֣יךָ
NAS: [and] carry [it] out in the dark. You shall cover
KJV: [and] carry [it] forth in the twilight: thou shalt cover
INT: on shoulder Load the dark carry your face

Ezekiel 12:7
HEB: בַקִּ֖יר בְּיָ֑ד בָּעֲלָטָ֥ה הוֹצֵ֛אתִי עַל־
NAS: I went out in the dark [and] carried
KJV: I brought [it] forth in the twilight, [and] I bare
INT: the wall my hands the dark went above

Ezekiel 12:12
HEB: כָּתֵ֤ף יִשָּׂא֙ בָּעֲלָטָ֣ה וְיֵצֵ֔א בַּקִּ֥יר
NAS: [his baggage] on [his] shoulder in the dark and go
KJV: upon [his] shoulder in the twilight, and shall go forth:
INT: shoulder will load the dark and go the wall

4 Occurrences

Strong's Hebrew 5939
4 Occurrences


bā·‘ă·lā·ṭāh — 3 Occ.
wa·‘ă·lā·ṭāh — 1 Occ.

5938
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