Morning, March 18
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.  — Philippians 2:3
Dawn 2 Dusk
Choosing the Lower Place

Ambition is everywhere—on our feeds, in our workplaces, even in our churches. We are trained to ask, “How can I get ahead?” Paul takes us in the opposite direction. He tells us to refuse self-centered motives and empty image-building, and to take on a way of life where other people’s needs, burdens, and honor weigh more than our own comfort. It sounds beautiful in theory, but in the nitty-gritty of daily life, this verse exposes our hearts and invites us into a radical, joyful humility.

Seeing Others with Heaven’s Eyes

“Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves” (Philippians 2:3). This is not a call to think less of yourself, but to think of yourself less. The Spirit is inviting you to see the person in front of you as someone stamped with the image of God (Genesis 1:27), someone Christ thought worth dying for. When we look at people through that lens, interrupting our day to listen or serve stops feeling like a burden and starts looking like worship.

This verse also calls us to a new culture within the body of Christ. “Be devoted to one another in brotherly love. Outdo yourselves in honoring one another” (Romans 12:10). Imagine a community where the quiet ones are drawn out and valued, where unseen service is celebrated, and where the success of others feels like our own. That starts not with policies or programs, but with a surrendered heart that says, “Lord, help me see this person as You see them—worth my time, my patience, my honor.”

Crucifying Selfish Ambition

Selfish ambition often hides under spiritual words. We can serve to be noticed, sacrifice to feel superior, or volunteer to gain influence. James warns, “For where jealousy and selfish ambition exist, there will be disorder and every evil practice” (James 3:16). The fruit gives the root away. If my “service” leaves me bitter when I’m not praised, or resentful when others are chosen, that’s not humility—it’s my flesh in religious clothing.

The cross of Christ doesn’t negotiate with that part of us; it kills it. “Those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24). Today, that may look like quietly doing the task no one wants, celebrating the promotion someone else received, or choosing to bless the person who overlooked you. Each time you lay down your right to be first, you are driving another nail into selfish ambition and making room for the life of Christ to shine through you.

Walking in the Way of Jesus

Paul doesn’t just give us a rule; he gives us a Person. “Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness” (Philippians 2:5–7). The One who had every right to demand worship took the lowest place. Humility is not beneath greatness; in God’s kingdom, humility is greatness.

Jesus didn’t merely talk about serving—He knelt, took the towel, and washed dirty feet. Then He said, “So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. I have set you an example so that you should do as I have done for you” (John 13:14–15). You follow Him today when you choose the unnoticed, costly, inconvenient act of love. “For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45). Ask Him where you can quietly take the lower place—and trust that He sees, He remembers, and He delights to exalt the humble in His time.

Lord Jesus, thank You for humbling Yourself for me. Today, teach me to reject selfish ambition and to joyfully serve others—show me one concrete way to consider someone else more important than myself, and give me the courage to do it.

Morning with A.W. Tozer
The Fallacy of Insignificant Sin

Persons out of Christ often try to comfort themselves with the remembrance that they have never in their lives committed any really great sin. Little trifling acts of wrongdoing perhaps, but nothing of any consequence, so surely God will overlook their rather insignificant transgressions when He settles their accounts.

In the first place, a man's status before God is decided not by the number and enormity of his sins but by whether those sins have or have not been forgiven, whether he is on God's side or the side of the devil.

The soldier who mutinies is held responsible for his mutiny even if he does nothing more than stand up and let himself be counted among the rebels. His crime lies in his break with his superiors and his willingness to go along with the enemies of his country. That he performs no extraordinary feats of violence may mean no more than that he is an ordinary fellow incapable of great deeds of any sort for or against his country.

Music For the Soul
The Gratitude of Redeemed Souls

Worthy art Thou, our Lord and our God, to receive the glory and the honour and the power. - Revelation 4:11

Worthy is the Lamb that hath been slain. - Revelation 5:12

Irrepressible gratitude bursts into doxologies from John’s lips, even here at the beginning of the book, as the seer thinks of the love of Christ; and all through the Apocalypse we hear the shout of praise from earth or heaven. The book which closes the New Testament "shuts up all" "with a sevenfold chorus of hallelujahs and harping symphonies," as Milton says in his stately music, and may well represent for us, in that perpetual cloud of incense rising up fragrant to the Throne of God and of the Lamb, the unceasing love and thanksgiving which should be man’s answer to Christ’s love and sacrifice.

Such love and praise, which is but love speaking, is all which He asks. Love can only be paid by love. Any other recompense offered to it is coinage of another currency, that is not current in its kingdom. The only recompense that satisfies love is its own image reflected in another heart. That is what Jesus Christ wants of you. He does not want your admiration, your outward reverence, your lip homage, your grudging obedience; His heart hungers for more and other gifts from you. He wants your love, and is unsatisfied without it. He desired it so much that He was willing to die to procure it, as if a mother might think, "My children have been cold to me while I lived; perhaps, if I were to give my life to help them, their hearts might melt." All the awful expenditure of love stronger than death is meant to draw forth our love. He comes to each of us, and pleads with us for our hearts, wooing us to love Him by showing us all He has done for us and all He will do. Surely the Cross borne for us should move us! Surely the throne prepared for us should touch us into gratitude!

That Lord who died and lives dwells now in the heavens, the centre of a mighty chorus and tempest of praise which surges round His throne, loud as the voice of many waters, and sweet as harpers harping on their harps. The main question for us is: Does He hear our voice in it? Are our lips shut? Are our hearts cold? Do we meet His fire of love with icy indifference? Do we repay His sacrifice with unmoved self-regard, and meet His pleadings with closed ears? "Do ye thus requite the Lord, O foolish people and unwise? "

Take this question home to your heart, How much owest thou unto the Lord? He has loved thee, has given Himself for thee, and His sacrifice will unlock thy fetters and set thee free. Will you be silent in the presence of such transcendent mercy? Shall we not rather, moved by His dying love, and joyful in the possession of deliverance through His Cross, lift up our voices and hearts in a perpetual song of praise, to which our lives of glad obedience shall be as perfect music accompanying noble words, " Unto Him that loveth us, and looseth us from our sins by His own blood? "

Spurgeon: Morning and Evening

Galatians 3:26  Ye are all the children of God by faith in Christ Jesus.

The fatherhood of God is common to all his children. Ah! Little-faith, you have often said, "Oh that I had the courage of Great-heart, that I could wield his sword and be as valiant as he! But, alas, I stumble at every straw, and a shadow makes me afraid." List thee, Little-faith. Great-heart is God's child, and you are God's child too; and Great-heart is not one whit more God's child than you are. Peter and Paul, the highly-favored apostles, were of the family of the Most High; and so are you also; the weak Christian is as much a child of God as the strong one.

"This cov'nant stands secure,

Though earth's old pillars bow;

The strong, the feeble, and the weak,

Are one in Jesus now."

All the names are in the same family register. One may have more grace than another, but God our heavenly Father has the same tender heart towards all. One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King's mighty men. Let this cheer and comfort us, when we draw near to God and say, "Our Father."

Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honor our Master much on our pilgrimage, neither shall we abound in joy and peace. If then you would live to Christ's glory, and be happy in his service, seek to be filled with the spirit of adoption more and more completely, till perfect love shall cast out fear.

Spurgeon: Faith’s Checkbook
Continue Upright

- Proverbs 15:8

This is as good as a promise, for it declares a present fact, which will be the same throughout all ages. God takes great pleasure in the prayers of upright men; He even calls them His delight. Our first concern is to be upright. Neither bending this way nor that, continue upright; not crooked with policy, nor prostrate by yielding to evil, be you upright in strict integrity and straightforwardness. If we begin to shuffle and shift, we shall be left to shift for ourselves. If we try crooked ways, we shall find that we cannot pray, and if we pretend to do so, we shall find our prayers shut out of heaven.

Are we acting in a straight line and thus following out the LORD’s revealed will? Then let us pray much and pray in faith. If our prayer is God’s delight, let us not stint Him in that which gives Him pleasure. He does not consider the grammar of it, nor the metaphysics of it, nor the rhetoric of it; in all these men might despise it. He, as a Father, takes pleasure in the lispings of His own babes, the stammerings of His newborn sons and daughters. Should we not delight in prayer since the LORD delights in it? Let us make errands to the throne. The LORD finds us enough reasons for prayer, and we ought to thank Him that it is so.

The Believer’s Daily Remembrancer
But He Answered Her Not a Word

DELAYS are not denials. Jesus delayed to answer, but He did not deny her request. He hath said, "Ask, and it shall be given you. Whatsoever ye shall ask the Father in My name, He will give it you." Heaven and earth may pass away, but His word must stand forever. He delays the answer to try our faith, patience and perseverance; but when He sends the blessing He proves His faithfulness, pity and love. Be not discouraged though your prayers remain unanswered for a time; it will not always be so. This poor woman had to wait, though her case was very trying, and her request very urgent; but at last Jesus commended her faith publicly, and dismissed her, with, "Be it unto thee even as thou wilt." Prayer will prevail, if it is the prayer of faith. Pray on, then, and do not faint. Say, as Jacob on the plains of Peniel, "I will not let Thee go, except Thou bless me." Plead with Him; be importunate; wait His time; be willing to receive in His own way; be concerned that He should be glorified in giving to you, or doing for you; and you cannot fail. His mercy is from everlasting to everlasting, upon them that fear Him.

Wait for His seasonable aid,

And, though it tarry, wait;

The promise may be long delay’d,

But cannot come too late.

Bible League: Living His Word
In the beginning was the word.
— John 1:1 NIV

The Word. The Greek word "Logos" means more than "the expression of a thought" but implies intelligence in that there is no thought without a thinker. God's Word, Logos, is the same yesterday, today, and forever. In John 1:14 the reader is told that the Word (logos) became flesh and dwelt among us. The Word is Jesus Christ and became the literal manifestation of God's Word (Logos). "In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe" (Hebrews 1:1-2).

Today we hear so much progressive theology, winds of doctrine blowing through the Church, false teaching for the itchy ears, and vain babblings amongst God's people. John's message is telling us that it is the Word that matters most. The Word, Jesus Christ, is our rock and anchor of faith. It is the thing we must never leave behind; "Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son" (2 John 9). "And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll" (Revelation 22:19).

The only hope, the only path from darkness to light is the Logos, the Word of God, Jesus Christ. This is the solution for everything that is not of God. The Word is the discerner of good and evil, truth and lies, and the provider of peace, safety, and wisdom to navigate the increasingly dark and dangerous ways of the world.

Beloved of Christ, we have the truth; the anchor keeping us in place in the midst of any storm. We have the wisdom to apply to all things and the ability in truth to judge and test all things by God's Word (1 John 4:1). Remember Him, remember the Word, the Logos, and apply it to your life always and you will be blessed.

By David Massie, Bible League International staff, California U.S.

Daily Light on the Daily Path
Isaiah 38:14  "Like a swallow, like a crane, so I twitter; I moan like a dove; My eyes look wistfully to the heights; O Lord, I am oppressed, be my security.

Psalm 6:2-4  Be gracious to me, O LORD, for I am pining away; Heal me, O LORD, for my bones are dismayed. • And my soul is greatly dismayed; But You, O LORD-- how long? • Return, O LORD, rescue my soul; Save me because of Your lovingkindness.

Psalm 55:4-6  My heart is in anguish within me, And the terrors of death have fallen upon me. • Fear and trembling come upon me, And horror has overwhelmed me. • I said, "Oh, that I had wings like a dove! I would fly away and be at rest.

Hebrews 10:36  For you have need of endurance, so that when you have done the will of God, you may receive what was promised.

Acts 1:10,11  And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. • They also said, "Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven."

Philippians 3:20  For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;

Titus 2:13  looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
I love the LORD because he hears my voice
        and my prayer for mercy.
Because he bends down to listen,
        I will pray as long as I have breath!
Insight
God is so responsive that you can always reach him. He bends down and listens to your voice. This writer's love for the Lord had grown because he had experienced answers to his prayers.
Challenge
If you are discouraged, remember that God is near, listening carefully to every prayer and answering each prayer in order to give you his best.

Devotional Hours Within the Bible
Blessing from Life’s Changes

Psalm 55:19

“God, who is enthroned forever, will hear them and afflict them. Because they have no changes, therefore they fear not God.”

Some changes are grateful, adding to life’s pleasure. In travel, the ever-changing scene, with surprises at every turn, new vistas from every hilltop, give unspeakable delight. What a dreary world this would be if it were only an interminable plain, with no variety of hill and valley, mountain and meadow, forest and field, river and lake! The change rests us. So with life itself. No two days are alike. Each brings its newness, its untried experiences, its hopes, its visions of promise. Change is the charm of life. Monotony is wearisome. Routine irks us. There is health in variety. Still water stagnates; the moving stream keeps sweet and wholesome.

But there are changes which we dread. They break into our plans and hopes. The things we cling to today, slip out of our hands and leave them empty tomorrow. Nothing human or earthly is enduring. Circumstances are fickle. We abide not in one happy state.

There are some homes and some lives which appear for a long time to have scarcely a break. They have uninterrupted prosperity. They are not disturbed by sickness. They have no bereavements to break the circle of love. They seem exempt from the law of change. But this is rare. Usually sorrow and joy alternate. There are breaks in the prosperity. Life is not all gladness sometimes tears choke the music. How pathetic are some homes, with their vacant chairs, their memorials of sorrows, their emptiness and loneliness, where once a happy household lived, joyed, sang, and prayed together!

We dread changes. We like to stay in one place. We shrink from dislodgements and unsettlements. We adjust ourselves to conditions, and it hurts us to be disturbed. We are like trees we take root in the soil and when we are torn out, a thousand tendrils of our hearts are left bleeding. We get used to the friends with whose lives our life has become knit and separation rends away part of our very being. We would like to keep things always as they are. We learn so to depend on the people and the things that make up our accustomed environment, that it seems to us life will be scarcely worth while if this happy environment is broken up. So it comes, that we learn to rate life largely by its changes or no changes .

But this Psalm-verse reads it all differently. It does not say that changes are marks of misfortune. Rather, it intimates that there is peril in no changes. “Because they have no changes, therefore they fear not God.”

“No changes” means unbroken prosperity no troubles, no losses or sorrows, no adversities; year after year with no break in the happiness. You would not naturally consider such an experience one of calamity. The circumstances of the family have grown more and more easy. They have added to their comforts until they live luxuriously. There have been no long illnesses, causing pain and anxiety, and draining the resources of the household. There have been no deaths, breaking the happy home circle.

No one thinks of pitying such a family. We do not make special prayers for it. If a man has been in some affliction, or has met with some great loss it is fitting to ask prayers of the church for him. But for a man growing rich, in great prosperity, why should we ask prayers? Yet this is the man who really needs most to be prayed for. “Because they have no changes, therefore they fear not God.”

There are several ways in which the absence of changes may work hurt to the spiritual life. Unbroken prosperity is apt to hinder our growth in spiritual experience. No doubt there are truths which cannot be learned so well at least in light, as in darkness.

We would never see the stars if there were no night to blot out for the time the glare of day. If there were no changes of seasons if it were summer all the year, think what we should lose of the beauty of autumn, the splendor of winter, the glory of bursting life in springtime. If there were no clouds and storms, we would never see the rainbow, and the fields and gardens would miss the blessing of the rain. Thus even in nature there are revealings which could never be made if there were “no changes.”

The same is true in spiritual life. We do not learn the most precious truths of the Bible, in the bright glare of unbroken prosperity and human joy. Many of the divine promises are like stars which remain invisible in the noonday of gladness, hiding away in the light, and reveal themselves to us only when it grows dark round us. Older Christians will testify that the sweeter meanings of many portions of the Scriptures, have come to them amid the changes of life. We do not really understand God’s comfort until some sorrow comes. To miss the sorrow is to miss also the beatitude of comfort.

The same is true of growth. There are developments of spiritual life which can come only through trial. The photographer takes his sensitized plate with your picture on it into a darkened room, away from the sunlight, to develop it. He could not bring out the features, in the brightness. There are many of us in whom God could not bring out His own image if it were always light about us.

You know how certain song birds learn to sing new songs. They are shut away for a time in a dark room and the new melody is sung or played over and over where they can hear it. At length they catch it and when they come out, they sing it in the light. Many of the songs of peace and joy and hope, which we hear in Christian homes were learned in the darkness. Much of the spiritual beauty which illumines some radiant faces is the work of pain and sorrow.

The artist was trying to improve on a dead mother’s picture. He wanted to take out the lines in the mother’s face. But the son said, “No, no! Don’t take out the lines; just leave every one. It wouldn’t be my mother if all the lines were gone.” Then he went on to speak of the burdens the sainted mother had borne, and the sorrows which had plowed deep furrows in her life. She had nursed babies and had buried them. She had watched over her children in sickness. Once when diphtheria was in her home and no neighbor would venture near, she cared for her sick ones night and day, until they were well. Her life all its years, had been one of toil and care and sacrifice. The son did not want a picture with the story of all this taken out of the face. Its very beauty was in the lines and furrows and other marks, which told of what her brave heart had suffered and her strong hands had done for love’s sake. No woman of easy and luxurious life, with “no changes,” could have had that holy beauty.

Paul speaks of bearing in his body, the marks of Jesus. He referred to the scars of the wounds of his scourgings and stonings, and the other traces left by his manifold sufferings for Christ. They were marks of honor and beauty in heaven’s sight, like the soldier’s wounds got in the battles of his country. An easy, self-indulgent life gets no such marks of glory. It is the life of lowly service, of self-denial, of sacrifice, that wins the lofty heights of spiritual experience. To have no change, is to miss all this.

Again, a life with “no changes” is in danger of becoming ungrateful. When there is no break in the stream of goodness for a long while, we are likely to lose out of our heart, the thought of God as the author of all. Luther somewhere says, “If in His gifts and benefits God were more sparing and close-handed, we would learn to be more grateful.” The same is true in our common human relations. Children who live in a home of luxury and never have a wish denied them are in danger of losing gratitude toward the parents who are the almoners of God’s Providence for them. Perhaps children who receive less, because their parents are unable to give them more, who ofttimes must do without things they need, and who see what it costs their parents to provide for them are usually more grateful than those who have everything they wish.

Breaks in the flow of divine favor, recall us to gratitude. We never appreciate the blessing of health at its full value until, for a time, we are sick, and are called aside from active duty. It is only thus that we learn to be truly and worthily grateful for the blessing of health. We are apt to fail to recognize the rich blessings of our home until there comes a break in the circle of loved ones. Those with whom we walk every day in close, familiar relations, and upon whom we depend for much of our happiness, are apt to grow commonplace to our thought. They are plain and old-fashioned to us. We see them at such close view, that much of their beauty of soul is lost in the little faults and imperfections which our eyes do not fail to see. We have always been so used to their love and its ministries and kindnesses, that we do not realize its richness, its tenderness, its thoughtfulness, its self-denials.

Ofttimes we are ungrateful for our home, even complain about its lack, and fret over our little trials not appreciating what we have in our home, until a sad change comes. One of the plain, commonplace loved ones, who has been so much to us, although we knew it not, quietly departs. Then in the loss, we first learn the value of the life that is gone. The vacant place is the first true revealer of the worth which never before was understood or appreciated. The most grateful households, are not always the unbroken ones. The praise that rises to God for home and its blessings, is often sweeter and richer at the family worship where the voices tremble in the hymns, and where tears sometimes choke the prayers than where no memories of loss or sorrow mingle in the praise.

When we have “no changes” we are in danger of forgetting our dependence upon God. When year after year the rains come in their season, the fields yield rich harvests, the barns are full, and the tables are well covered with provisions; men are apt to forget that they are dependent upon God for fruitful seasons and golden harvests and daily bread. When business prosperity is unbroken through long periods, when there are no reverses, no failure of plans, no misfortunes; when everything they touch turns to gold, and when they have no losses, then men are apt to forget that God has anything to do with their success, and cease to look to Him for it. When for a long time we have had no break in our prosperity we are in danger of settling down into a feeling of security, which is by no means a good spiritual state.

It is needful for most of us, at least, to be baffled ofttimes, defeated, just to keep us dependent on God. “Because they have no changes, therefore they fear not God,” Whatever helps us to grow into complete subjection to the divine will, and entire dependence upon God is a blessing, however great its cost may be. It is a sore misfortune to any of us, if we are left without changes until we grow proud, self-conceited, and self-willed, and ask no more to know what God’s will for us is. It is a sore misfortune if one has had his own way so long that he has come to regard himself secure in his prosperity, intrenched in his place, impregnable in his power, and to think that he never can be moved, never can have any adversity or failure, that his position is sure and safe forever.

There is in Deuteronomy, a picture of the eagle and the young eaglets in the nest. The nest is cosy and warm, and the young birds do not care to leave it, to try their wings. Then the mother eagle stirs up the nest, making it rough so that her young will not love it so much. Thus she compels them to try to fly away. For eagles are not made to live in soft nests but to soar skyward. Thus God, too, when our place has grown too soft and satisfying, stirs up our nest with life’s changes, that He may train us to fly heavenward. We think it very strange when Christ enters our sweet, happy home in a way that seems stern and ungentle for a Christ of love, breaking its joy. But afterwards we care more for heaven, and our heart, disenchanted with earth, reaches up and lays hold anew upon God. We are made, not for any soft nest of earthly contentment but for glory and for God. Blessed are the changes that make heaven mean more to us!

Let us learn the changefulness and the transitoriness of earth, and all earthly things. Nothing here is abiding. Only God is changeless. Only Christ is the same yesterday and today, yes, and forever. The sweetest home will be broken up. The strongest, truest love will unclasp. The richest earthly joy will end. Only God is eternal.

Bible in a Year
Old Testament Reading
Deuteronomy 31, 32


Deuteronomy 31 -- Moses Encourages the People; Joshua Is Commissioned

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Deuteronomy 32 -- The Song of Moses

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 1:1-23


Luke 1 -- Introduction; John's and Jesus' Birth Foretold; Mary's Song; Zachariah's Prophecy

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening March 17
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