Dawn 2 Dusk The Doorway Low Enough for GraceProverbs 15:33 links two things we don’t naturally connect: reverent fear of the Lord as the way wisdom trains us, and humility as the path that leads to real honor. It invites us to stop chasing the spotlight and instead step into the kind of life God loves to shape—teachable, surrendered, and quietly strong. Fear That Teaches “The fear of the LORD is the instruction of wisdom, and humility comes before honor.” (Proverbs 15:33). This isn’t a cringing dread; it’s the steady awareness that God is God and we are not. It’s letting His holiness set the tone for our choices, our reactions, our words, our ambitions—until wisdom isn’t just something we know, but something that trains us. When reverence is missing, we start negotiating with sin and explaining away compromise. But when it’s present, wisdom has room to speak clearly. “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” (Proverbs 9:10). Ask yourself today: what would change if you treated God’s opinion as the heaviest reality in the room? Humility That Lifts Humility isn’t thinking less of yourself; it’s agreeing with God about yourself. It’s refusing to perform, refusing to pretend, and being willing to be corrected. God doesn’t use humility to crush you—He uses it to free you. “He guides the humble in what is right and teaches them His way.” (Psalm 25:9). Pride makes us defensive and unteachable, but humility opens the door to grace. “God opposes the proud, but gives grace to the humble.” (James 4:6). There’s nothing exciting about being opposed by God, but there’s nothing more hopeful than receiving His grace. What apology have you been delaying? What counsel have you been resisting? Humility is the first brave step back into the light. Honor That Follows Obedience We tend to grab for honor now—recognition, credit, respect—yet God’s way is slower and sturdier. Honor isn’t something you seize; it’s something God gives in His time. “Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.” (1 Peter 5:6). “In due time” means you can stop striving and start trusting. Jesus is the clearest proof that the low road is not the losing road. “He humbled Himself and became obedient to death—even death on a cross. Therefore God exalted Him to the highest place…” (Philippians 2:8–9). If the Father honored the Son’s humility, He will faithfully handle yours as well. Today, choose the unseen obedience, the quiet repentance, the honest submission—and leave the outcomes with God. Father, thank You for Your wisdom and grace; teach me to fear You and walk humbly today—help me obey quickly, repent readily, and trust You with the honor. Amen. Evening with A.W. Tozer God the Heart OpenerAbout the intimate workings of the Holy Spirit in the human heart there is a highly personal relationship in which no third person can share. The sacred work of redemption was wrought in darkness. No strange eye could see what was taking place when the sins of the world entered the holy soul of Christ that He might die under their weight and thus make "his life a guilt offering" (Isaiah 53:10; 2 Corinthians 5:21; Matthew 27:46). That there is a deep mystery about the new birth is plainly stated by our Lord.
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. How can this be?" Nicodemus asked. "You are Israel's teacher," said Jesus, "and do you not understand these things" I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?? (John 3:8-12).
It is bordering on the irreverent to suggest that this sovereign work of the Spirit can be induced at the will of a personal worker by means of a textual recipe. The moment this is attempted, the Spirit withholds His illumination and leaves the worker and the seeker to their own designs. And the tragic consequences are all about us.
All any Christian worker can do is to point the inquirer to "the Lamb of God who takes away the sin of the world" (1:29). That was all John the Baptist did. He did not attempt to create faith in any of his hearers. The Spirit alone can open the heart, as John well knew. It is our task to arrest the sinner's attention, give him the message of the cross, urge him to receive it and meet its conditions. After that the seeker is on his own. The individual is out of the hands of the instructors and helpers and in the hands of the God with whom he has to do. Music For the Soul The Gratitude of Redeemed SoulsWorthy art Thou, our Lord and our God, to receive the glory and the honour and the power. - Revelation 4:11 Worthy is the Lamb that hath been slain. - Revelation 5:12 Irrepressible gratitude bursts into doxologies from John’s lips, even here at the beginning of the book, as the seer thinks of the love of Christ; and all through the Apocalypse we hear the shout of praise from earth or heaven. The book which closes the New Testament "shuts up all" "with a sevenfold chorus of hallelujahs and harping symphonies," as Milton says in his stately music, and may well represent for us, in that perpetual cloud of incense rising up fragrant to the Throne of God and of the Lamb, the unceasing love and thanksgiving which should be man’s answer to Christ’s love and sacrifice. Such love and praise, which is but love speaking, is all which He asks. Love can only be paid by love. Any other recompense offered to it is coinage of another currency, that is not current in its kingdom. The only recompense that satisfies love is its own image reflected in another heart. That is what Jesus Christ wants of you. He does not want your admiration, your outward reverence, your lip homage, your grudging obedience; His heart hungers for more and other gifts from you. He wants your love, and is unsatisfied without it. He desired it so much that He was willing to die to procure it, as if a mother might think, "My children have been cold to me while I lived; perhaps, if I were to give my life to help them, their hearts might melt." All the awful expenditure of love stronger than death is meant to draw forth our love. He comes to each of us, and pleads with us for our hearts, wooing us to love Him by showing us all He has done for us and all He will do. Surely the Cross borne for us should move us! Surely the throne prepared for us should touch us into gratitude! That Lord who died and lives dwells now in the heavens, the centre of a mighty chorus and tempest of praise which surges round His throne, loud as the voice of many waters, and sweet as harpers harping on their harps. The main question for us is: Does He hear our voice in it? Are our lips shut? Are our hearts cold? Do we meet His fire of love with icy indifference? Do we repay His sacrifice with unmoved self-regard, and meet His pleadings with closed ears? "Do ye thus requite the Lord, O foolish people and unwise? " Take this question home to your heart, How much owest thou unto the Lord? He has loved thee, has given Himself for thee, and His sacrifice will unlock thy fetters and set thee free. Will you be silent in the presence of such transcendent mercy? Shall we not rather, moved by His dying love, and joyful in the possession of deliverance through His Cross, lift up our voices and hearts in a perpetual song of praise, to which our lives of glad obedience shall be as perfect music accompanying noble words, " Unto Him that loveth us, and looseth us from our sins by His own blood? " Spurgeon: Morning and Evening John 15:9 As the Father hath loved me, so have I loved you. As the Father loves the Son, in the same manner Jesus loves his people. What is that divine method? He loved him without beginning, and thus Jesus loves his members. "I have loved thee with an everlasting love." You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but his love to us is a stream whose source is hidden in eternity. God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ's love to those who rest in him. Yesterday you were on Tabor's top, and you said, "He loves me:" today you are in the valley of humiliation, but he loves you still the same. On the hill Mizar, and among the Hermons, you heard his voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all his waves and billows go over you, his heart is faithful to his ancient choice. The Father loves the Son without any end, and thus does the Son love his people. Saint, thou needest not fear the loosing of the silver cord, for his love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it he will be your guide to the celestial hills. Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon his chosen ones. The whole heart of Christ is dedicated to his people. He "loved us and gave himself for us." His is a love which passeth knowledge. Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves him! There is much food here for those who know how to digest it. May the Holy Ghost lead us into its marrow and fatness! Spurgeon: Faith’s Checkbook Continue UprightThis is as good as a promise, for it declares a present fact, which will be the same throughout all ages. God takes great pleasure in the prayers of upright men; He even calls them His delight. Our first concern is to be upright. Neither bending this way nor that, continue upright; not crooked with policy, nor prostrate by yielding to evil, be you upright in strict integrity and straightforwardness. If we begin to shuffle and shift, we shall be left to shift for ourselves. If we try crooked ways, we shall find that we cannot pray, and if we pretend to do so, we shall find our prayers shut out of heaven. Are we acting in a straight line and thus following out the LORD’s revealed will? Then let us pray much and pray in faith. If our prayer is God’s delight, let us not stint Him in that which gives Him pleasure. He does not consider the grammar of it, nor the metaphysics of it, nor the rhetoric of it; in all these men might despise it. He, as a Father, takes pleasure in the lispings of His own babes, the stammerings of His newborn sons and daughters. Should we not delight in prayer since the LORD delights in it? Let us make errands to the throne. The LORD finds us enough reasons for prayer, and we ought to thank Him that it is so. The Believer’s Daily Remembrancer But He Answered Her Not a WordDELAYS are not denials. Jesus delayed to answer, but He did not deny her request. He hath said, "Ask, and it shall be given you. Whatsoever ye shall ask the Father in My name, He will give it you." Heaven and earth may pass away, but His word must stand forever. He delays the answer to try our faith, patience and perseverance; but when He sends the blessing He proves His faithfulness, pity and love. Be not discouraged though your prayers remain unanswered for a time; it will not always be so. This poor woman had to wait, though her case was very trying, and her request very urgent; but at last Jesus commended her faith publicly, and dismissed her, with, "Be it unto thee even as thou wilt." Prayer will prevail, if it is the prayer of faith. Pray on, then, and do not faint. Say, as Jacob on the plains of Peniel, "I will not let Thee go, except Thou bless me." Plead with Him; be importunate; wait His time; be willing to receive in His own way; be concerned that He should be glorified in giving to you, or doing for you; and you cannot fail. His mercy is from everlasting to everlasting, upon them that fear Him. Wait for His seasonable aid, And, though it tarry, wait; The promise may be long delay’d, But cannot come too late. Bible League: Living His Word In the beginning was the word.— John 1:1 NIV The Word. The Greek word "Logos" means more than "the expression of a thought" but implies intelligence in that there is no thought without a thinker. God's Word, Logos, is the same yesterday, today, and forever. In John 1:14 the reader is told that the Word (logos) became flesh and dwelt among us. The Word is Jesus Christ and became the literal manifestation of God's Word (Logos). "In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe" (Hebrews 1:1-2). Today we hear so much progressive theology, winds of doctrine blowing through the Church, false teaching for the itchy ears, and vain babblings amongst God's people. John's message is telling us that it is the Word that matters most. The Word, Jesus Christ, is our rock and anchor of faith. It is the thing we must never leave behind; "Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son" (2 John 9). "And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll" (Revelation 22:19). The only hope, the only path from darkness to light is the Logos, the Word of God, Jesus Christ. This is the solution for everything that is not of God. The Word is the discerner of good and evil, truth and lies, and the provider of peace, safety, and wisdom to navigate the increasingly dark and dangerous ways of the world. Beloved of Christ, we have the truth; the anchor keeping us in place in the midst of any storm. We have the wisdom to apply to all things and the ability in truth to judge and test all things by God's Word (1 John 4:1). Remember Him, remember the Word, the Logos, and apply it to your life always and you will be blessed. By David Massie, Bible League International staff, California U.S. Daily Light on the Daily Path Revelation 22:4 they will see His face, and His name will be on their foreheads.John 10:14 "I am the good shepherd, and I know My own and My own know Me, 2 Timothy 2:19 Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness." Nahum 1:7 The LORD is good, A stronghold in the day of trouble, And He knows those who take refuge in Him. Revelation 7:3 saying, "Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads." Ephesians 1:13,14 In Him, you also, after listening to the message of truth, the gospel of your salvation-- having also believed, you were sealed in Him with the Holy Spirit of promise, • who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory. 2 Corinthians 1:21,22 Now He who establishes us with you in Christ and anointed us is God, • who also sealed us and gave us the Spirit in our hearts as a pledge. Revelation 3:12 'He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name. Jeremiah 33:16 In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the LORD is our righteousness.' New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion I love the LORD because he hears my voiceand my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! Insight God is so responsive that you can always reach him. He bends down and listens to your voice. This writer's love for the Lord had grown because he had experienced answers to his prayers. Challenge If you are discouraged, remember that God is near, listening carefully to every prayer and answering each prayer in order to give you his best. Devotional Hours Within the Bible Blessing from Life’s Changes“God, who is enthroned forever, will hear them and afflict them. Because they have no changes, therefore they fear not God.” Some changes are grateful, adding to life’s pleasure. In travel, the ever-changing scene, with surprises at every turn, new vistas from every hilltop, give unspeakable delight. What a dreary world this would be if it were only an interminable plain, with no variety of hill and valley, mountain and meadow, forest and field, river and lake! The change rests us. So with life itself. No two days are alike. Each brings its newness, its untried experiences, its hopes, its visions of promise. Change is the charm of life. Monotony is wearisome. Routine irks us. There is health in variety. Still water stagnates; the moving stream keeps sweet and wholesome. But there are changes which we dread. They break into our plans and hopes. The things we cling to today, slip out of our hands and leave them empty tomorrow. Nothing human or earthly is enduring. Circumstances are fickle. We abide not in one happy state. There are some homes and some lives which appear for a long time to have scarcely a break. They have uninterrupted prosperity. They are not disturbed by sickness. They have no bereavements to break the circle of love. They seem exempt from the law of change. But this is rare. Usually sorrow and joy alternate. There are breaks in the prosperity. Life is not all gladness sometimes tears choke the music. How pathetic are some homes, with their vacant chairs, their memorials of sorrows, their emptiness and loneliness, where once a happy household lived, joyed, sang, and prayed together! We dread changes. We like to stay in one place. We shrink from dislodgements and unsettlements. We adjust ourselves to conditions, and it hurts us to be disturbed. We are like trees we take root in the soil and when we are torn out, a thousand tendrils of our hearts are left bleeding. We get used to the friends with whose lives our life has become knit and separation rends away part of our very being. We would like to keep things always as they are. We learn so to depend on the people and the things that make up our accustomed environment, that it seems to us life will be scarcely worth while if this happy environment is broken up. So it comes, that we learn to rate life largely by its changes or no changes . But this Psalm-verse reads it all differently. It does not say that changes are marks of misfortune. Rather, it intimates that there is peril in no changes. “Because they have no changes, therefore they fear not God.” “No changes” means unbroken prosperity no troubles, no losses or sorrows, no adversities; year after year with no break in the happiness. You would not naturally consider such an experience one of calamity. The circumstances of the family have grown more and more easy. They have added to their comforts until they live luxuriously. There have been no long illnesses, causing pain and anxiety, and draining the resources of the household. There have been no deaths, breaking the happy home circle. No one thinks of pitying such a family. We do not make special prayers for it. If a man has been in some affliction, or has met with some great loss it is fitting to ask prayers of the church for him. But for a man growing rich, in great prosperity, why should we ask prayers? Yet this is the man who really needs most to be prayed for. “Because they have no changes, therefore they fear not God.” There are several ways in which the absence of changes may work hurt to the spiritual life. Unbroken prosperity is apt to hinder our growth in spiritual experience. No doubt there are truths which cannot be learned so well at least in light, as in darkness. We would never see the stars if there were no night to blot out for the time the glare of day. If there were no changes of seasons if it were summer all the year, think what we should lose of the beauty of autumn, the splendor of winter, the glory of bursting life in springtime. If there were no clouds and storms, we would never see the rainbow, and the fields and gardens would miss the blessing of the rain. Thus even in nature there are revealings which could never be made if there were “no changes.” The same is true in spiritual life. We do not learn the most precious truths of the Bible, in the bright glare of unbroken prosperity and human joy. Many of the divine promises are like stars which remain invisible in the noonday of gladness, hiding away in the light, and reveal themselves to us only when it grows dark round us. Older Christians will testify that the sweeter meanings of many portions of the Scriptures, have come to them amid the changes of life. We do not really understand God’s comfort until some sorrow comes. To miss the sorrow is to miss also the beatitude of comfort. The same is true of growth. There are developments of spiritual life which can come only through trial. The photographer takes his sensitized plate with your picture on it into a darkened room, away from the sunlight, to develop it. He could not bring out the features, in the brightness. There are many of us in whom God could not bring out His own image if it were always light about us. You know how certain song birds learn to sing new songs. They are shut away for a time in a dark room and the new melody is sung or played over and over where they can hear it. At length they catch it and when they come out, they sing it in the light. Many of the songs of peace and joy and hope, which we hear in Christian homes were learned in the darkness. Much of the spiritual beauty which illumines some radiant faces is the work of pain and sorrow. The artist was trying to improve on a dead mother’s picture. He wanted to take out the lines in the mother’s face. But the son said, “No, no! Don’t take out the lines; just leave every one. It wouldn’t be my mother if all the lines were gone.” Then he went on to speak of the burdens the sainted mother had borne, and the sorrows which had plowed deep furrows in her life. She had nursed babies and had buried them. She had watched over her children in sickness. Once when diphtheria was in her home and no neighbor would venture near, she cared for her sick ones night and day, until they were well. Her life all its years, had been one of toil and care and sacrifice. The son did not want a picture with the story of all this taken out of the face. Its very beauty was in the lines and furrows and other marks, which told of what her brave heart had suffered and her strong hands had done for love’s sake. No woman of easy and luxurious life, with “no changes,” could have had that holy beauty. Paul speaks of bearing in his body, the marks of Jesus. He referred to the scars of the wounds of his scourgings and stonings, and the other traces left by his manifold sufferings for Christ. They were marks of honor and beauty in heaven’s sight, like the soldier’s wounds got in the battles of his country. An easy, self-indulgent life gets no such marks of glory. It is the life of lowly service, of self-denial, of sacrifice, that wins the lofty heights of spiritual experience. To have no change, is to miss all this. Again, a life with “no changes” is in danger of becoming ungrateful. When there is no break in the stream of goodness for a long while, we are likely to lose out of our heart, the thought of God as the author of all. Luther somewhere says, “If in His gifts and benefits God were more sparing and close-handed, we would learn to be more grateful.” The same is true in our common human relations. Children who live in a home of luxury and never have a wish denied them are in danger of losing gratitude toward the parents who are the almoners of God’s Providence for them. Perhaps children who receive less, because their parents are unable to give them more, who ofttimes must do without things they need, and who see what it costs their parents to provide for them are usually more grateful than those who have everything they wish. Breaks in the flow of divine favor, recall us to gratitude. We never appreciate the blessing of health at its full value until, for a time, we are sick, and are called aside from active duty. It is only thus that we learn to be truly and worthily grateful for the blessing of health. We are apt to fail to recognize the rich blessings of our home until there comes a break in the circle of loved ones. Those with whom we walk every day in close, familiar relations, and upon whom we depend for much of our happiness, are apt to grow commonplace to our thought. They are plain and old-fashioned to us. We see them at such close view, that much of their beauty of soul is lost in the little faults and imperfections which our eyes do not fail to see. We have always been so used to their love and its ministries and kindnesses, that we do not realize its richness, its tenderness, its thoughtfulness, its self-denials. Ofttimes we are ungrateful for our home, even complain about its lack, and fret over our little trials not appreciating what we have in our home, until a sad change comes. One of the plain, commonplace loved ones, who has been so much to us, although we knew it not, quietly departs. Then in the loss, we first learn the value of the life that is gone. The vacant place is the first true revealer of the worth which never before was understood or appreciated. The most grateful households, are not always the unbroken ones. The praise that rises to God for home and its blessings, is often sweeter and richer at the family worship where the voices tremble in the hymns, and where tears sometimes choke the prayers than where no memories of loss or sorrow mingle in the praise. When we have “no changes” we are in danger of forgetting our dependence upon God. When year after year the rains come in their season, the fields yield rich harvests, the barns are full, and the tables are well covered with provisions; men are apt to forget that they are dependent upon God for fruitful seasons and golden harvests and daily bread. When business prosperity is unbroken through long periods, when there are no reverses, no failure of plans, no misfortunes; when everything they touch turns to gold, and when they have no losses, then men are apt to forget that God has anything to do with their success, and cease to look to Him for it. When for a long time we have had no break in our prosperity we are in danger of settling down into a feeling of security, which is by no means a good spiritual state. It is needful for most of us, at least, to be baffled ofttimes, defeated, just to keep us dependent on God. “Because they have no changes, therefore they fear not God,” Whatever helps us to grow into complete subjection to the divine will, and entire dependence upon God is a blessing, however great its cost may be. It is a sore misfortune to any of us, if we are left without changes until we grow proud, self-conceited, and self-willed, and ask no more to know what God’s will for us is. It is a sore misfortune if one has had his own way so long that he has come to regard himself secure in his prosperity, intrenched in his place, impregnable in his power, and to think that he never can be moved, never can have any adversity or failure, that his position is sure and safe forever. There is in Deuteronomy, a picture of the eagle and the young eaglets in the nest. The nest is cosy and warm, and the young birds do not care to leave it, to try their wings. Then the mother eagle stirs up the nest, making it rough so that her young will not love it so much. Thus she compels them to try to fly away. For eagles are not made to live in soft nests but to soar skyward. Thus God, too, when our place has grown too soft and satisfying, stirs up our nest with life’s changes, that He may train us to fly heavenward. We think it very strange when Christ enters our sweet, happy home in a way that seems stern and ungentle for a Christ of love, breaking its joy. But afterwards we care more for heaven, and our heart, disenchanted with earth, reaches up and lays hold anew upon God. We are made, not for any soft nest of earthly contentment but for glory and for God. Blessed are the changes that make heaven mean more to us! Let us learn the changefulness and the transitoriness of earth, and all earthly things. Nothing here is abiding. Only God is changeless. Only Christ is the same yesterday and today, yes, and forever. The sweetest home will be broken up. The strongest, truest love will unclasp. The richest earthly joy will end. Only God is eternal. Bible in a Year Old Testament ReadingDeuteronomy 31, 32 Deuteronomy 31 -- Moses Encourages the People; Joshua Is Commissioned NIV NLT ESV NAS GWT KJV ASV ERV DRB Deuteronomy 32 -- The Song of Moses NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 1:1-23 Luke 1 -- Introduction; John's and Jesus' Birth Foretold; Mary's Song; Zachariah's Prophecy NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



