Context34Now Rachel had taken the household idols and put them in the camels saddle, and she sat on them. And Laban felt through all the tent but did not find them. 35She said to her father, Let not my lord be angry that I cannot rise before you, for the manner of women is upon me. So he searched but did not find the household idols.
36Then Jacob became angry and contended with Laban; and Jacob said to Laban, What is my transgression? What is my sin that you have hotly pursued me? 37Though you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. 38These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks. 39That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night. 40Thus I was: by day the heat consumed me and the frost by night, and my sleep fled from my eyes. 41These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for your flock, and you changed my wages ten times. 42If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night.
The Covenant of Mizpah
43Then Laban replied to Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters or to their children whom they have borne? 44So now come, let us make a covenant, you and I, and let it be a witness between you and me. 45Then Jacob took a stone and set it up as a pillar. 46Jacob said to his kinsmen, Gather stones. So they took stones and made a heap, and they ate there by the heap. 47Now Laban called it Jegar-sahadutha, but Jacob called it Galeed. 48Laban said, This heap is a witness between you and me this day. Therefore it was named Galeed, 49and Mizpah, for he said, May the LORD watch between you and me when we are absent one from the other. 50If you mistreat my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me. 51Laban said to Jacob, Behold this heap and behold the pillar which I have set between you and me. 52This heap is a witness, and the pillar is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this pillar to me, for harm. 53The God of Abraham and the God of Nahor, the God of their father, judge between us. So Jacob swore by the fear of his father Isaac. 54Then Jacob offered a sacrifice on the mountain, and called his kinsmen to the meal; and they ate the meal and spent the night on the mountain. 55Early in the morning Laban arose, and kissed his sons and his daughters and blessed them. Then Laban departed and returned to his place.
Parallel VersesAmerican Standard Version
Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt about all the tent, but found them not.
She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,
Darby Bible Translation
Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing.
English Revised Version
Now Rachel had taken the teraphim, and put them in the camel's furniture, and sat upon them. And Laban felt about all the tent, but found them not.
Webster's Bible Translation
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
World English Bible
Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but didn't find them.
Young's Literal Translation
And Rachel hath taken the teraphim, and putteth them in the furniture of the camel, and sitteth upon them; and Laban feeleth all the tent, and hath not found;
LibraryGen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
Epistle Xlix. To Anastasius, Bishop of Antioch .
The Great Shepherd
And He had Also this Favour Granted Him. ...
A Treatise of the Fear of God;
Meditations for the Morning.
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