Micah 4:7
And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from now on, even for ever.
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4:1-8 The nations have not yet so submitted to the Prince of Peace, as to beat their swords into ploughshares, nor has war ceased. But very precious promises these are, relating to the gospel church, which will be more and more fulfilled, for He is faithful that has promised. There shall be a glorious church for God set up in the world, in the last days, in the days of the Messiah. Christ himself will build it upon a rock. The Gentiles worshipped their idol gods; but in the period spoken of, the people will cleave to the Lord with full purpose of heart, and delight in doing his will. The word halteth, describes those who walk not according to the Divine word. The collecting the captives from Babylon was an earnest of healing, purifying, and prospering the church; and the reign of Christ shall continue till succeeded by the everlasting kingdom of heaven. Let us stir up each other to attend the ordinances of God, that we may learn his holy ways, and walk in them, receiving the law from his hands, which, being written in our hearts by his Spirit, may show our interest in the Redeemer's righteousness.And her that was cast off a strong nation - The prophecy, that there should be a remnant, was depressing. Yet what a remnant should it be! A remnant, which should multiply like the stars of heaven or the sand on the sea-shore. Israel had never been "a strong nation," as a kingdom of this world. At its best estate, under David, it had subdued the petty nations around it, who were confederated to destroy it. It had never competed with the powers of this world, East or West, Egypt or Nineveh, although God had at times marvelously saved it from being swallowed up by them. Now, the remnant of Judah, which itself was but a remnant of the undivided people, was to become "a strong nation." So Isaiah prophesied, "A little one shall become a thousand, and a small one a strong nation" Isaiah 60:22. Plainly not in temporal greatness, both because human strength was not, and could not be, its characteristic, and because the prophet had been speaking of spiritual restoration.

: "'Strong' are they, whom neither torture nor allurements can separate from the love of Christ." "Strong are they, who are strong against themselves." Strong were they who said,

"We ought to obey God rather than men Acts 5:29, and, "who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through Him that loved us" Romans 8:35, Romans 8:37. God does not only restore in the Gospel; He multiplies exceedingly. Rup.: "I will so clothe her with the spirit of might, that, as she shall be fruitful in number, so shall she be glorious in victories, so that of her it shall be said, "who is she that looketh forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners?" Sol 6:10. For, not to name those, whose whole life is one warfare against invisible enemies and the evil desires of the flesh, who shall count the martyrs of Christ? We know that that "remnant" and "strong nation" owe wholly to grace all which they are, as they themselves in the Revelations give thanks; "Thou wast slain and hast redeemed us to God by Thy Blood, out of every kindred and tongue and people and nation, and hast made us unto our God kings and priests, and we shall reign on the earth" Revelation 5:9-10; that same Lord, of whom it is here said,

The Lord shall reign over them in Zion from henceforth even forever - The visible kingdom of God in Judah was often obscured, kings, princes, priests, and false prophets combining to encourage one another in rebellion against God. In the captivity it even underwent an almost total eclipse by the over-shadowing of earthly power, save when the divine light flashed forth for an instant in the deeds or words of power and wisdom, related by Daniel. "Henceforth," that is, from the time, when the law should go forth out of Zion, God should indeed reign, and that kingdom should have no end.

7. I will make her that halted a remnant—I will cause a remnant to remain which shall not perish.

Lord shall reign … in … Zion—David's kingdom shall be restored in the person of Messiah, who is the seed of David and at the same time Jehovah (Isa 24:23).

for ever—(Isa 9:6, 7; Da 7:14, 27; Lu 1:33; Re 11:15).

Her that halted: see this phrase opened, Zephaniah 3:19, and in this chapter, Micah 4:6.

A remnant; which, as they were preserved for a seed, so they should as fruitful seed take root and increase, and continue to the coming of the Messiah.

That was cast far off; that was cast off by God, and by the hands of Babylonians were carried away captives into remotest parts of the Babylonish kingdom.

A strong nation; so the Jews did grow up in multitudes and strength, as appears by the Jewish wars which were by them waged in the days of the Maccabees.

The Lord shall reign over them in Mount Zion; the true God, Lord of heaven and earth, shall be their God alone, him they shall obey in his worship, law, and temple in Jerusalem.

From henceforth, even for ever, i.e. to the end or period fixed for the Mosaic and legal institutions, for a very long time, not simply for ever. This was partly fulfilled to this people in their return, and reestablishment ill their own land arid in Jerusalem; but the final, full, and eternal accomplishment hereof is now fulfilling, and shall continue so, under the Messiah, till fulfilled in the gathering all the elect to Christ in grace on earth, and in glory in heaven. And I will make her that halted a remnant,.... That is, make a reserve of her, and not utterly cut her off for her halting or sinning; that there may be a seed, a posterity descending from her, that shall serve the Lord, and appear to be a remnant according to the election of grace; which will be the persons called and gathered in the latter day:

and her that was cast afar off a strong nation; Kimchi thinks this refers to the ten tribes that were carried far off into Media and other parts, 2 Kings 17:6; who shall now be a mighty and numerous people; and especially shall be strong in a spiritual sense in the Lord, and in the power of his might, in Christ and his grace, and in the faith of him; see Isaiah 60:22;

and the Lord shall reign over them in Mount Zion from henceforth, even for ever; that is, Christ, who is Jehovah our righteousness, shall reign over the converted Jews and Israelites in the church of God, often signified by Mount Zion; where they shall be assembled, and shall acknowledge him as their King, and be subject to his word and ordinances, and never more depart from him; nor will his government over them ever cease more, Luke 1:32. This shows that this prophecy refers not to the that times of the Gospel; for then the Jews would not have him to reign over them; but to times yet to come, the last days of the Gospel dispensation.

And I will make her that halted {h} a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

(h) I will cause that Israel, who is now as one lame and halting, and so almost destroyed, to live again, and grow into a great people.

7. And I will make … a remnant] i.e. I will treat Israel, in spite of her ‘halting’ condition, as the ‘remnant’ to which the Messianic promises belong.

shall reign] Strictly, will have become king; i.e. will have assumed the royal functions, without the dubious intervention of a merely human representative. So Isaiah 24:23; Isaiah 52:7.Verse 7. - I will make her that halted a remnant. The" remnant" is "the election," that portion of Israel which accepts the offered redemption (Romans 9:27; Romans 11:5); and God declares that he will treat this section, now miserable and depressed, as sharers in the Messianic promises (see note on Zephaniah 3:19). As commonly, the restoration from captivity and the privileges of Messiah's kingdom are combined in one foreshortened view. But this "remnant" shall be made into a strong nation, which no power shall overthrow (Isaiah 11:14; 55:22). The Lord shall reign over them. Not through an earthly representative, but by himself (comp. Isaiah 24:23; Isaiah 52:7; Obadiah 1:21; Zechariah 14:9). In Mount Zion. This prophecy does not necessarily point to any literal earthly fulfilment, but rather to the establishment of Christ's spiritual kingdom, and the revelation of that new Jerusalem which St. John saw "descending out of heaven from God" (Revelation 21:10). Amos first of all repudiates the insinuation that he practises prophesying as a calling or profession, by which he gets his living. "I am no prophet," sc. by profession, "and no prophet's son," i.e., not a pupil or member of the prophets' schools, one who has been trained to prophesy (on these schools, see the comm. on 1 Samuel 19:24); but (according to my proper calling) a bōqēr, lit., a herdsman of oxen (from bâqâr); then in a broader sense, a herdsman who tends the sheep (צאן), a shepherd; and a bōlēs shiqmı̄m, i.e., one who plucks sycamores or mulberry-figs, and lives upon them. The ἁπ. λεγ. bōlēs is a denom. from the Arabic name for the mulberry-fig, and signifies to gather mulberry-figs and live upon them; like συκάζειν and ἀποσυκάζειν, i.e., according to Hesych. τὰ σῦκα τρώγειν, to eat figs. The rendering of the lxx κνίζων, Vulg. vellicans, points to the fact that it was a common custom to nip or scratch the mulberry-figs, in order to make them ripen (see Theophr. Hist. plant. iv. 2; Plin. Hist. nat. 13, 14; and Bochart, Hieroz. i. 384, or p. 406 ed. Ros.); but this cannot be shown to be the true meaning of bōlēs. And even if the idea of nipping were implied in the word bōlēs, it would by no means follow that the possession of a mulberry plantation was what was intended, as many commentators have inferred; for "the words contain an allusion to the 'eating of bread' referred to in Amos 7:12, and the fruit is mentioned here as the ordinary food of the shepherds, who lived at the pasture grounds, and to whom bread may have been a rarity" (Hitzig). From this calling, which afforded him a livelihood, the Lord had called him away to prophesy to His people Israel; so that whoever forbade him to do so, set himself in opposition to the Lord God.
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