(1) See, I have made thee a god to Pharaoh . . . —This is God’s answer to the objection of Moses that his lips were uncircumcised (Exodus 6:12), and probably followed it immediately. The force of it would seem to be: “Thou art not called on to speak, but to act. In action thou wilt be to Pharaoh as a god—powerful, wonder-working, irresistible; it is Aaron who will have to speak to him, and he is eloquent” (Exodus 4:14).

Thy prophet.—Or spokesman—the declarer of thy mind, which is the primary sense of “prophet.”

I have made thee a god - Or "appointed thee." See the margin reference. Moses will stand in this special relation to Pharaoh, that God will address him by a prophet, i. e. by one appointed to speak in His name. The passage is an important one as illustrating the primary and essential characteristic of a prophet, he is the declarer of God's will and purpose.

Ex 7:1-25. Second Interview with Pharaoh.

1. the Lord said unto Moses—He is here encouraged to wait again on the king—not, however, as formerly, in the attitude of a humble suppliant, but now armed with credentials as God's ambassador, and to make his demand in a tone and manner which no earthly monarch or court ever witnessed.

I have made thee a god—"made," that is, set, appointed; "a god"; that is, he was to act in this business as God's representative, to act and speak in His name and to perform things beyond the ordinary course of nature. The Orientals familiarly say of a man who is eminently great or wise, "he is a god" among men.

Aaron thy brother shall be thy prophet—that is, "interpreter" or "spokesman." The one was to be the vicegerent of God, and the other must be considered the speaker throughout all the ensuing scenes, even though his name is not expressly mentioned.God encourages Moses to speak to Pharaoh, Exodus 7:1. God foretells the hardness of, Pharaoh’s heart, that he might multiply his wonders in Egypt, Exodus 7:3,4 to declare to the Egyptians that he only is the Lord, Exodus 7:5. Moses and Aaron obey God’s command, Exodus 7:6. Their age, Exodus 7:7. God commands them to show a miracle for the confirmation of their authority, Exodus 7:8,9. Their rod turned into a serpent, Exodus 7:10. The magicians do the same, Exodus 7:11. Aaron’s rod devoureth theirs, Exodus 7:12. Pharaoh is hardened, as the Lord had said, Exodus 7:13; and refuseth to let the people go, Exodus 7:14. God denounces judgments on the Egyptians, Exodus 7:17,18. Commands Moses and Aaron to stretch out their hands oven the waters, Exodus 7:19. The waters are turned into blood, Exodus 7:20. The fish die, and the river stinks, Exodus 7:21. The magicians do the same, whereby Pharaoh’s heart is hardened, Exodus 7:22. The means they used against this plague, Exodus 7:24. The continuance of it, Exodus 7:25.

To represent my person, to act like God, by requiring his obedience to thy commands, and by punishing his disobedience with such punishments as none but God can inflict, to which end thou shalt have my omnipotent assistance. i.e. Thy interpreter, or spokesman, as Exodus 4:16, to deliver thy commands to Pharaoh.

see; take notice of, observe what I am about to say:

I have made thee a god to Pharaoh; not a god by nature, but made so; he was so by commission and office, clothed with power and authority from God to act under him in all things he should direct; not for ever, as angels are gods, but for a time; not in an ordinary way, as magistrates are gods, but in an extraordinary manner; and not to any other but to Pharaoh, being an ambassador of God to him, and as in his room and stead to, rule over him, though so great a monarch; to command him what he should do, and control him when he did wrong, and punish him for his disobedience, and inflict such plagues upon him, and do such miracles before him, as no mere man of himself, and none but God can do; and even exercise the power of life and death, as in the slaying of the firstborn, that Pharaoh should stand in as much fear of him, as if he was a deity, and apply to him to remove the plagues upon him, as if he was one:

and Aaron thy brother shall be thy prophet; to declare the will of God revealed to him by Moses from the Lord; so that this seems to be more than to be the mouth and spokesman of Moses and interpreter and explainer of his words, or to be acting the part of an orator for him; for Moses in this affair being God's viceregent, and furnished with a knowledge of the mind and will of God respecting it, as well as with power to work miracles, and inflict plagues, was made a god to both Pharaoh and Aaron; see Exodus 4:6 to Pharaoh in the sense before explained, and to Aaron, he being his prophet, to whom he communicated the secrets of God, and his will and pleasure, in order to make the same known to Pharaoh. Thus highly honoured was Moses to be a god to a sovereign prince, and to have Aaron to be his prophet.

(a) I have given you power and authority to speak in my name and to execute my judgments on him.