Darby's Bible Synopsis
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
The unknown Son of God on earth, Jesus, is led (chapter 4) into the wilderness by the Holy Ghost, with whom He had been sealed, to undergo the temptation of the enemy, beneath which Adam fell. But Jesus endured this temptation in the circumstances in which we stand, not those in which Adam stood; that is to say, He felt it in all the difficulties of the life of faith, tempted in all points like as we are, sin excepted. Take notice here that it is no question of bondage to sin, but of conflict. When it is a question of bondage, it is a question of deliverance, not of conflict. It was in Canaan that Israel fought. They were delivered out of Egypt; they did not fight there.
In Luke the temptations are arranged according to their moral order: first, that which bodily need required; second, the world; third, spiritual subtlety. In each the Lord maintains the position of obedience and of dependence, giving God andHis communications to man His word their true place. Simple principle, which shelters us in every attack, but which, by its very simplicity, is perfection! Nevertheless let us remember that this is the case; for raising ourselves to marvellous heights is not the thing required of us, but the following that which applies to our human condition as the normal rule for its guidance. It is obedience, dependence doing nothing except as God wills it, and reliance on Him. This walk supposes the word. But the word is the expression of the will, the goodness, and the authority of God, applicable to all the circumstances of man as he is. It shews that God interests Himself in all that regards him: why then should man act of himself without looking to God and to His word? Alas! speaking of men in general, they are self-willed. To submit and be dependent is precisely that which they will not. They have too much enmity to God to trust in Him. It was this, therefore, which distinguished the Lord. The power to work a miracle God could bestow on whom He would. But an obedient man, who had no will to do anything with respect to which the will of God was not expressed, a man who lived by the word, a man who lived in complete dependence upon God and had a perfect trust, which required no other proof of God's faithfulness than His word, no other means of certainty that He would intervene than His promise of so doing, and who waited for that intervention in the path of His will here was something more than power. This was the perfection of man, in the place where man stood (not simply innocence, for innocence has no need of trusting God in the midst of difficulties, and sorrows, and questions raised by sin, and the knowledge of good and evil), and a perfection which sheltered one who possessed it from every attack Satan could make upon him; for what could he do to one who never went beyond the will of God, and to whom that will was the only motive for action? Moreover, the power of the Spirit of God was there Accordingly we find that simple obedience directed by the word is the only weapon employed by Jesus. This obedience requires dependence on God, and trust in God, in order to accomplish it.
He lives by the word: this is dependence. He will not tempt (that is, put God to the test) to see if He is faithful: this is trust.
He acts when God wills, and because He wills, and does that which God wills. All the rest He leaves with God. This is obedience; and, remark, not obedience as submission to God's will where there was an adverse one, but where God's will was the one motive for action. We are sanctified to the obedience of Christ.
Satan is overcome and powerless before this last Adam, who acts according to the power of the Spirit, in the place where man is found, by the means which God has given to man, and in the circumstances in which Satan exercises his power. Sin there was none, or it would have been to yield, not to conquer. It was shut out by obedience. But Satan is overcome in the circumstances of temptation in which man is found. Bodily need, which would have become lust if self-will had entered into it, instead of dependence on the will of God; the world and all its glory, which, so far as it is the object of man's covetousness, is in fact the kingdom of Satan (and it was on that ground that Satan tried to bring Jesus, and shewed himself to be Satan in so doing); and, lastly, self-exaltation in a religious way through the things which God has given us these were the points of the enemy's attack. But there was no self-seeking in Jesus.
We have found, then, in these things which we have been looking at, a man filled with the Holy Ghost, and born of the Holy Ghost on earth, perfectly well-pleasing to God and the object of His affection, His beloved Son, in the position of dependence; and a man, the conqueror of Satan amid those temptations by which he usually gains advantage over man conqueror in the power of the Holy Ghost, and by making use of the word, as dependent, obedient, and trusting in God in the ordinary circumstances ofman. In the first position, Jesus stood with the remnant; in the second, alone as in Gethsemane and on the cross. Nevertheless, it was for us; and, accepted as Jesus, we have in a certain sense the enemy to overcome. But it is a conquered enemy whom we resist in the strength of the Holy Ghost, who is given unto us in virtue of redemption. If we resist him, he flees; for he has met his conqueror. The flesh does not resist him. He finds Christ in us. Resistance in the flesh does not lead to victory.
Jesus conquered the strong man and then spoiled his goods; but it was in temptation, obedience, having no will but that of God, dependence, the use of the word, abiding in subjection to God, that Jesus gained the victory over him. In all this the first Adam failed. After Christ's victory, we also as servants of Christ gain actual victories, or rather the fruits of the victory already gained in the presence of God.
The Lord has now taken His place, so to speak, for the work of the last Adam the man in whom is the Spirit without measure, the Son of God in this world by His birth. He has taken it as the seed of the woman (nevertheless, conceived of the Holy Ghost); He has taken it as the Son of God perfectly well-pleasing to God in His Person as man here below; and He has taken it as the conqueror of Satan. Owned to be the Son of God, and sealed with the Holy Ghost by the Father, heaven being open to Him as man, His genealogy is, however, traced up to Adam; and, the descendant of Adam, without sin, full of the Holy Ghost, He conquers Satan (as the obedient man, having no motive but the will of God), and sets Himself to accomplish the work which God His Father committed to Him in this world, and that as man, by the power of the Holy Ghost.
He returns, in the power of the Spirit, into Galilee, [See Note #12] and His fame spreads through all the region round about.
He presents Himself in this character: "The Spirit of Jehovah is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, ... to preach the acceptable year of Jehovah." Here He stops. That which follows in the prophet, respecting the deliverance of Israel by the judgment which avenges them of their enemies, is omitted by the Lord.
Now Jesus does not announce promises, but their fulfilment in grace by His own presence. The Spirit is upon this man, full of grace; and the God of grace in Him manifests His goodness. The time of deliverance is come; the vessel of His favour to Israel is there in their midst.
The examination of the prophecy renders this testimony so much the more remarkable, that the Spirit, having declared the sin of the people and their judgment, in the chapters that precede these words, speaks (when introducing the Christ, the Anointed) only of grace and blessing to Israel: if there is vengeance, it should be executed upon their enemies for the deliverance of Israel.
But here it is grace in His Person, this man, the Son of God, full of the Holy Ghost, in order to proclaim the mercy of a God who is faithful to His promises, and to comfort and lift up the bruised and the poor in spirit. Blessing was there, presenting itself before them. They could not misunderstand it, but they do not recognise the Son of God. "Is not this Joseph's son?" We have here the whole history of Christ the perfect manifestation of grace in the midst of Israel, His land, and His people; and they knew Him not. No prophet is accepted in his own country.
But this rejection opened the way to a grace which went beyond the limits that a rebellious people would set to it. The woman of Sarepta, and Naaman, were testimonies of this grace.
Wrath fills the heart of those who reject grace. Unbelieving, and incapable of discerning the blessing that had visited them, they will not have it go elsewhere. The pride which rendered them unable to appreciate grace would not hear of its communication to others.
They seek to destroy Jesus, but He goes on His way. Here is the whole history of Jesus among the people traced beforehand.
He went His way; and the Spirit preserves to us the acts and the cures which characterise His ministry in the aspect of the efficacy of grace, and of its extension to others besides Israel.
Power was in Him whose grace was rejected. Acknowledged by devils, if not by Israel, He expels them by a word. He heals the sick. All the power of the enemy, all the sad outward effects of sin, disappear before Him. He heals, He withdraws; and when entreated to remain (the effect of His works that procured Him that honour from the people which He did not seek), He goes away to labour elsewhere in the testimony committed to Him. He seeks to accomplish His work, and not to be honoured.
He preaches everywhere among the people. He casts out the enemy, He removes sufferings, and proclaims the goodness of God to the poor.
And here note, as anointed with the Holy Ghost and led by Him He goes to be tempted, and returns in the power of it. None was lost, and this power was as much shewn in the apparently negative result of overcoming, as in the miraculous manifestation of power afterwards on men.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
If thou therefore wilt worship me, all shall be thine.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
For it is written, He shall give his angels charge over thee, to keep thee:
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
And when the devil had ended all the temptation, he departed from him for a season.
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And he taught in their synagogues, being glorified of all.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
And he said, Verily I say unto you, No prophet is accepted in his own country.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And all they in the synagogue, when they heard these things, were filled with wrath,
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
But he passing through the midst of them went his way,
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
And they were astonished at his doctrine: for his word was with power.
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And the fame of him went out into every place of the country round about.
And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.