1 Chronicles 11:10

These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(10-44) X list of the warriors who helped David to win and maintain his kingdom. This catalogue answers to that of 2Samuel 23:8-39, which, however, breaks off with Uriah the Hittite; whereas our text communicates sixteen additional names. This fact proves that the chronicler had either a fuller source, or a different recension of Samuel. The numerous variant spellings are in general mistakes of transcription.

(10) These also are the chief of the mighty men.—Rather, And these were the heads of the warriors (i.e., the chief warriors, other warriors of lower rank being enumerated in 1 Chronicles 12) who showed themselves strong in his support (with him, Daniel 10:21; Psalm 12:4), in the matter of his kingdom, in common with all Israel, in order to make him king (and maintain him as such: comp. their exploits, noticed below). This description of the heroes is not given in Samuel, the connection there being different.

According to the word of the Lord concerning Israel.—Comp. Note on 1Chronicles 11:3. David was made king (1) for his own sake. It was work for which he was best fitted, and a reward of his faithfulness. (2) For Israel’s sake: “So he led them with a faithful and true heart” (Psalm 78:70-72).

Benson Commentary

1 Chronicles 11:10. The chief of the mighty men — Who helped with all their might to settle him in his kingdom. With all Israel — In conjunction with all those loyal Israelites who joined with David. Yet David ascribed his success, not to the hosts he had, but to the Lord of hosts: not to the mighty men that were with him, but to the mighty God, whose presence with us is all in all.

Matthew Henry's Concise Commentary

11:10-47 An account is given of David's worthies, the great men who served him. Yet David reckoned his success, not as from the mighty men that were with him, but from the mighty God, whose presence is all in all. In strengthening him, they strengthened themselves and their own interest, for his advancement was theirs. We shall gain by what we do in our places for the support of the kingdom of the Son of David; and those that are faithful to Him, shall find their names registered much more to their honour, than these are in the records of fame.

Barnes' Notes on the Bible

Strengthened themselves - Or "exerted themselves" - "strenuously assisted with all Israel in making David king." This list of David's principal heroes belongs, therefore, to his reign at Hebron. In Samuel the list is not given until nearly the end of David's reign 2 Samuel 23:8-39.

Jamieson-Fausset-Brown Bible Commentary

1Ch 11:10-47. A Catalogue of His Worthies.

10. These … are the chief of the mighty men—(See on [364]2Sa 23:8). They are here described as those who held strongly with him (Margin) to make him king, &c. In these words the sacred historian assigns a reason for introducing the list of their names, immediately after his account of the election of David as king, and the conquest of Jerusalem; namely, that they assisted in making David king. In the original form of the list, and the connection in which it occurs in Samuel, there is no reference to the choice of a king; and even in this passage it is only in the clause introduced into the superscription that such a reference occurs [Keil].

Matthew Poole's Commentary

Who strengthened themselves with him in his kingdom; who helped him with all their might to settle him in his kingdom.

With all Israel; in conjunction with all those loyal Israelites who joined with David; of whom see the next chapter.

Gill's Exposition of the Entire Bible

And inquired not of the Lord,.... For though he did inquire in some sense in an external, careless, and hypocritical manner, yet not done seriously, sincerely, and heartily, nor with constancy; it was accounted as if he inquired not at all, 1 Samuel 28:6 the Targum adds another reason of his death, because he killed the priests of Nob; but that is not in the text:

therefore he slew him; or suffered him to be slain:

and turned the kingdom unto David the son of Jesse; translated the kingdom of Israel out of Saul's family, upon his death, into Jesse's, even unto David; for the sake of which observation this short account is given of the last end of Saul.

Geneva Study Bible

These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. These also] R.V. Now these. This verse is the Chronicler’s own heading which he prefixes to the list of heroes taken from Sam., while retaining (in 1 Chronicles 11:11) the original heading given in Sam.

who strengthened themselves with him] Render with R.V. mg., who held strongly with him. Cp. 1 Chronicles 12:23.

and with all Israel] R.V. together with all Israel.

10–41a (= 2 Samuel 23:8-39). David’s Mighty Men and their Deeds

(The names of twelve of these heroes reappear in chap. 27 as the commanders of David’s twelve “courses.”)

This section seems to consist of elements drawn from different sources and brought together (probably by the author of Samuel) in order to give as complete a list as possible of the heroes who at different times in David’s career did good service to Israel.

1 Chronicles 11:11-14 (= 2 Samuel 23:8-12) deal with two (in Sam. three) heroes otherwise unknown.

1 Chronicles 11:15-19 (= 2 Samuel 23:13-17) are independent of the foregoing and narrate an exploit of three unnamed heroes.

1 Chronicles 11:20-25 (= 2 Samuel 23:18-23) seem in turn to be independent of 15–19, and 1 Chronicles 11:21; 1 Chronicles 11:25 in particular seem to be quoted from some lost poem. These verses contain the eulogy of Abishai and Benaiah.

1 Chronicles 11:26-41 a (= 2 Samuel 23:24-39) contain thirty names of heroes whose exploits are not recorded. It is to be noted that Chron., 1 Chronicles 11:41 b–47, adds some sixteen names at the end which are not given in Samuel.

Joab is not included in the formal list because he has been already mentioned (1 Chronicles 11:6).

Lists of names are favourite features in Oriental Histories. Thus ibn Hishâm in his life of Mohammed gives a list of the 83 Moslems who took refuge in Abyssinia from the persecution of the Koreish, of the 75 inhabitants of Medina who swore allegiance to the Prophet before the Hegira, and even of the 314 Moslems who were present at the battle of Bedr.

Pulpit Commentary

Verses 10-25. - This list of chiefs of David's "mighty men' finds a more appropriate position where it is placed here, than where it is found, after the close of the very dying speech of David, in 2 Samuel 23:8-23. It plainly belongs to the time of the establishment of David's sway over the whole people. The different position of the list here is itself an indication of some force, that the writers of the work of Samuel and of Chronicles availed them- selves independently of the common source, and that the latter did not take through the former. 1 Chronicles 11:10

Keil and Delitzsch Biblical Commentary on the Old Testament

A register of the heroes who stood by him in the establishment of his kingdom. The greater part of this register is found in 2 Samuel 23:8-39 also, though there are many divergences in the names, which for the most part have found their way into one or other of the texts by errors of transcription. The conclusion (1 Chronicles 11:41-47 of the Chronicle) is not found in 2 Samuel 23, either because the author of the Chronicle followed another and older register than that used by the author of the book of Samuel, or because the latter has not communicated all the names contained in his authority. The former of these is the more probable supposition. In the Chronicle the superscription of the register is enlarged by the insertion in 1 Chronicles 11:10, before the simple superscription in 1 Chronicles 11:11, cf. 2 Samuel 23:8, of a further superscription informing us of the design which the chronicler had in introducing the register at this place. "These are the chiefs of David's heroes who stood by him strongly (עם התחזּק, as Daniel 10:21) in his kingdom, with the whole of Israel to make him king, according to the word of Jahve, over Israel." The collocation הגּבּרים ראשׁי is accounted for by the fact that הגּבּור is a designation of a valiant or heroic man in general, without reference to his position, whether co-ordinate with or subordinate to others. Among David's גּבּרים who helped to establish his kingdom, are not merely those who are mentioned by name in the following register, but also, as we learn from 1 Chronicles 12, the great number of valiant men of all the tribes, who, even during his persecution by Saul, crowded round him, and immediately after Saul's death came to him in Hebron to hail him king. The enumeration in our passage contains only the chiefs, ראשׁים, of those valiant men, i.e., those who held the first rank among them, and who were in great part leaders in the army of David, or became so. להמליכו is not to be confined to the mere appointment to the kingship, but includes also his establishment in it; for there follows an account of the heroic deeds which the men enumerated by name performed in the wars which David waged against his enemies in order to maintain and increase his kingly power. יהוה דּבר יהוה .rewop concerning Israel is the word of the Lord, the import of which is recorded in 1 Chronicles 11:3, that David should feed His people Israel, and be ruler over them. The ipsissima verba are not found in the earlier history of David, but the substance of them has been deduced from 1 Samuel 16:13 and 1 Samuel 15:28; cf. herewith the remarks on 2 Samuel 3:18. The enumeration of these heroes is introduced in 1 Chronicles 11:11 by a short supplementary superscription, "these the number of the heroes." That מספּר should be used instead of the שׁמות of Samuel is surprising, but is explained by the fact that these heroes at first constituted a corps whose designation was derived from their number. They originally amounted to thirty, whence they are still called the thirty, השּׁלשׁים; cf. 1 Chronicles 11:12, and the discussion on 2 Samuel 23:8. In both narratives three classes are distinguished.

Jashobeam, Eleazar, and Shammah hold the first place, and specially bold and heroic deeds performed by them are recorded, 1 Chronicles 11:11-14, and 2 Samuel 23:8-12. For details as to themselves and their deeds, see on the last cited passage. There we have already remarked, that in 1 Chronicles 11:13 of the text of the Chronicle, the three lines which in Samuel come between שׁם נאספוּ בּפּלשׁתּים (2 Samuel 23:9) and פלשׁתּים ויּעספוּ, 1 Chronicles 11:11, have been, through wandering of the copyist's eye, omitted; and with them the name of the third hero, שׁמּה, has also been dropped, so that the heroic deed done by him, 1 Chronicles 11:13, 1 Chronicles 11:14, appears, according to our present text, to have been performed by Eleazar. In place of the words, "And the Philistines had gathered themselves together there to battle, and there was a parcel of ground full of barley," 1 Chronicles 11:13, the text, according to the narrative in 2 Samuel 23:11, must have stood originally thus: "The Philistines had gathered themselves together there to battle, and the men of Israel went up (sc., retreating from the Philistines up the mountain); he, however, stood firm, and smote the Philistines till his hand was wearied, and cleaved unto the sword (i.e., clung crampedly to his sword through fatigue): there wrought Jahve a great deliverance on that day, and the people returned (from their flight) behind him only to spoil. And after him was Shammah the son of Aga the Hararite, and the Philistines had gathered themselves together to battle," etc. In 1 Chronicles 11:14 the plural forms יתיצּבוּ, ויּצּילוּה, ויּכּוּ, are incorrect, and should be changed into singulars, as in 2 Samuel 23:12, since only the deed of the hero Shammah is here spoken of. The plurals were probably introduced into the text after the missing lines had been dropped out by a reader or copyist, who, on account of the דּייד עם היה הוּא (1 Chronicles 11:13), understood the three clauses of 1 Chronicles 11:14 to refer to Eleazar and David. ויּושׁע, on the contrary, is here perfectly appropriate, and is not to be altered to suit the ויּעשׂ of Samuel, 1 Chronicles 11:14, for the καὶ ἐποίησε of the lxx is not of itself a sufficient reason for doing so.