Jump to Previous Alone Ate Bread Companions Consecrated Eat Entered Except Food House Lawful Presence Presented Priests Shewbread Show Showbread Show-BreadJump to Next Alone Ate Bread Companions Consecrated Eat Entered Except Food House Lawful Presence Presented Priests Shewbread Show Showbread Show-BreadParallel Verses English Standard Version how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? New American Standard Bible how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? King James Bible How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Holman Christian Standard Bible how he entered the house of God, and they ate the sacred bread, which is not lawful for him or for those with him to eat, but only for the priests? International Standard Version How is it that he went into the house of God and ate the Bread of the Presence, which was not lawful for him and his companions to eat but was reserved for the priests? NET Bible how he entered the house of God and they ate the sacred bread, which was against the law for him or his companions to eat, but only for the priests? Aramaic Bible in Plain English How he entered the house of God, and he ate the bread of the table of THE LORD JEHOVAH, that which was not legal for him to eat, neither for those who were with him, but rather for the priests only? GOD'S WORD® Translation Haven't you read how he went into the house of God and ate the bread of the presence? He and his men had no right to eat those loaves. Only the priests have that right. King James 2000 Bible How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them who were with him, but only for the priests? American King James Version How he entered into the house of God, and did eat the show bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? American Standard Version how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Douay-Rheims Bible How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only? Darby Bible Translation How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? English Revised Version how be entered into the house of God, and did eat the shewbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Webster's Bible Translation How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests? Weymouth New Testament how he entered the House of God and ate the Presented Loaves, which it was not lawful for him or his men to eat, nor for any except the priests? World English Bible how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? Young's Literal Translation how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? Lexicon πως adverbpos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). εισηλθεν verb - second aorist active indicative - third person singular eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οικον noun - accusative singular masculine oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρτους noun - accusative plural masculine artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προθεσεως noun - genitive singular feminine prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread). εφαγεν verb - second aorist active indicative - third person singular phago fag'-o: to eat -- eat, meat. ους relative pronoun - accusative plural masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εξον verb - present impersonal active participle - nominative singular neuter exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est). ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons φαγειν verb - second aorist active middle or passive deponent phago fag'-o: to eat -- eat, meat. ουδε adverb oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μετ preposition meta met-ah': denoting accompaniment; amid (local or causal); αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερευσιν noun - dative plural masculine hiereus hee-er-yooce': a priest -- (high) priest. μονοις adjective - dative plural masculine monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves. Multilingual Matthieu 12:4 FrenchLinks Matthew 12:4 NIV • Matthew 12:4 NLT • Matthew 12:4 ESV • Matthew 12:4 NASB • Matthew 12:4 KJV • Matthew 12:4 Bible Apps • Matthew 12:4 Parallel • Bible Hub |
    |