Jump to Previous Appointed Begotten Chief Christ Claim Exalt Glorified Glorify Glory High Him Honour Priest Today To-Day WayJump to Next Appointed Begotten Chief Christ Claim Exalt Glorified Glorify Glory High Him Honour Priest Today To-Day WayParallel Verses English Standard Version So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; New American Standard Bible So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"; King James Bible So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. Holman Christian Standard Bible In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father, International Standard Version In the same way, the Messiah did not take upon himself the glory of being a high priest. No, it was God who said to him, "You are my Son. Today I have become your Father." NET Bible So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you," Aramaic Bible in Plain English So neither did The Messiah glorify his soul to be High Priest, but he who said to him, “You are my Son; today I have begotten you”, GOD'S WORD® Translation So Christ did not take the glory of being a chief priest for himself. Instead, the glory was given to him by God, who said, "You are my Son. Today I have become your Father." King James 2000 Bible So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you. American King James Version So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you. American Standard Version So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee: Douay-Rheims Bible So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. Darby Bible Translation Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee. English Revised Version So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee: Webster's Bible Translation So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee. Weymouth New Testament So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;" World English Bible So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father." Young's Literal Translation so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;' Lexicon ουτως adverbhouto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χριστος noun - nominative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εαυτον reflexive pronoun - third person accusative singular masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. εδοξασεν verb - aorist active indicative - third person singular doxazo dox-ad'-zo: to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify. γενηθηναι verb - aorist passive deponent middle or passive deponent ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) αρχιερεα noun - accusative singular masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λαλησας verb - aorist active passive - nominative singular masculine laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. προς preposition pros pros: a preposition of direction; forward to, i.e. toward αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υιος noun - nominative singular masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. μου personal pronoun - first person genitive singular mou moo: of me -- I, me, mine (own), my. ει verb - present indicative - second person singular ei i: thou art -- art, be. συ personal pronoun - second person nominative singular su soo: the person pronoun of the second person singular thou -- thou. εγω personal pronoun - first person nominative singular ego eg-o': I, me. σημερον adverb semeron say'-mer-on: on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto) -- this (to-)day. γεγεννηκα verb - perfect active indicative - first person singular gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate σε personal pronoun - second person accusative singular se seh: thee -- thee, thou, thy house. 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