Romans 3:19
Treasury of Scripture Knowledge

Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God.

what things.

Romans 3:2 Much every way. First indeed, because the words of God were committed to them.

Romans 2:12-18 For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law. . . .

John 10:34,35 Jesus answered them: Is it not written in your law: I said, you are gods? . . .

John 15:25 But that the word may be fulfilled which is written in their law: they hated me without cause.

1 Corinthians 9:20,21 And I became to the Jews a Jew, that I might gain the Jews: . . .

Galatians 3:23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.

Galatians 4:5,21 That he might redeem them who were under the law: that we might receive the adoption of sons. . . .

Galatians 5:18 But if you are led by the spirit, you are not under the law.

that.

Romans 3:4 But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged.

Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.

Romans 2:1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

1 Samuel 2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; because no man shall prevail by his own strength.

Job 5:16 And to the needy there shall be hope, but iniquity shall draw in her mouth.

Job 9:2,3 Indeed I know it is so, and that man cannot be justified, compared with God. . . .

Psalm 107:42 The just shall see, and shall rejoice, and all iniquity shall stop her mouth.

Ezekiel 16:63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.

Matthew 22:12,13 And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent. . . .

John 8:9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.

1 Corinthians 1:29 That no flesh should glory in his sight.

and all the.

Romans 3:9,23 What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. . . .

Romans 2:1,2 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. . . .

Galatians 3:10,22 For as many as are of the works of the law are under a curse. For it is written: Cursed is every one that abideth, not in all things which are written in the book of the law to do them. . . .

guilty before God.

Context
There is No One Righteous
18There is no fear of God before their eyes. 19Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God. 20Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.…
Cross References
Psalm 63:11
But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.

Psalm 107:42
The just shall see, and shall rejoice, and all iniquity shall stop her mouth.

Ezekiel 16:63
That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.

John 10:34
Jesus answered them: Is it not written in your law: I said, you are gods?

Romans 2:12
For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law.

Romans 3:9
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.

Lexicon
Now
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

we know
Οἴδαμεν (Oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's Greek 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

whatever
ὅσα (hosa)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμος (nomos)
Noun - Nominative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

says,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

it says
λαλεῖ (lalei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to those who are
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

under
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law,
νόμῳ (nomō)
Noun - Dative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

every
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

mouth
στόμα (stoma)
Noun - Nominative Neuter Singular
Strong's Greek 4750: The mouth, speech, eloquence in speech, the point of a sword.

may be silenced
φραγῇ (phragē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 5420: To stop, close up, obstruct. Apparently a strengthening form of the base of phren; to fence or inclose, i.e., to block up.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

whole
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

world
κόσμος (kosmos)
Noun - Nominative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

held accountable
ὑπόδικος (hypodikos)
Adjective - Nominative Masculine Singular
Strong's Greek 5267: Answerable to, liable to (brought under) the judgment of. From hupo and dike; under sentence, i.e. condemned.

to God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Additional Translations
Now we know that whatever the law says, it says to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.

Now we know that whatever the Law says, it speaks to those under the Law, so that every mouth may be stopped, and the whole world may be under judgment to God.

Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
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