Treasury of Scripture Knowledge And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void. which. Exodus 34:33-35 And having done speaking, he put a veil upon his face. . . . could not. 2 Corinthians 3:18 But we all, beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord. to the. Romans 10:4 For the end of the law is Christ: unto justice to everyone that believeth. Galatians 3:23,24 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed. . . . Ephesians 2:14,15 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh: . . . Colossians 2:17 Which are a shadow of things to come: but the body is of Christ. Hebrews 10:1-9 For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. . . . Context The Glory of the New Covenant…12Having therefore such hope, we use much confidence. 13And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void. 14But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).… Cross References Exodus 34:33 And having done speaking, he put a veil upon his face. Exodus 34:35 And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them. Mark 8:25 After that again he laid his hands upon his eyes: and he began to see and was restored, so that he saw all things clearly. 2 Corinthians 3:7 Now if the ministration of death, engraven with letters upon stones, was glorious (so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance), which is made void: Lexicon [We are]καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like καθάπερ (kathaper) Adverb Strong's Greek 2509: Even as, just as. From katha and per; exactly as. Moses, Μωϋσῆς (Mōusēs) Noun - Nominative Masculine Singular Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver. [who] would put ἐτίθει (etithei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. a veil κάλυμμα (kalymma) Noun - Accusative Neuter Singular Strong's Greek 2571: A covering, especially a covering of head and face, a veil. From kalupto; a cover, i.e. Veil. over ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. to keep πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Israelites Ἰσραὴλ (Israēl) Noun - Genitive Masculine Singular Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. [from] μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. gazing ἀτενίσαι (atenisai) Verb - Aorist Infinitive Active Strong's Greek 816: To direct my gaze, look steadily. From a compound of a and teino; to gaze intently. at εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. end τέλος (telos) Noun - Accusative Neuter Singular Strong's Greek 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. of what τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. was fading away. καταργουμένου (katargoumenou) Verb - Present Participle Middle or Passive - Genitive Neuter Singular Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively. Additional Translations We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away. and not as Moses would put a veil over his face for the sons of Israel not to look intently into the end of that fading away. And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled. and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory. and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away. and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless, Jump to Previous Abolished Annulled Children Clearly End Eyes Face Fading Fix Gaze Gazing Hide Intently Israel Israelites Moses Order Passing Present Splendor Steadfastly Stedfastly Throw Transitory Used Vail Veil Wouldn'tJump to Next Abolished Annulled Children Clearly End Eyes Face Fading Fix Gaze Gazing Hide Intently Israel Israelites Moses Order Passing Present Splendor Steadfastly Stedfastly Throw Transitory Used Vail Veil Wouldn'tLinks 2 Corinthians 3:13 NIV2 Corinthians 3:13 NLT 2 Corinthians 3:13 ESV 2 Corinthians 3:13 NASB 2 Corinthians 3:13 KJV 2 Corinthians 3:13 Bible Apps 2 Corinthians 3:13 Biblia Paralela 2 Corinthians 3:13 Chinese Bible 2 Corinthians 3:13 French Bible 2 Corinthians 3:13 German Bible Alphabetical: a and are at away end face fading from gazing his intently Israel Israelites it keep like look Moses not of over put radiance so sons that the to used veil was We what while who would NT Letters: 2 Corinthians 3:13 And not as Moses who put (2 Cor. 2C iiC 2Cor ii cor iicor) Bible Study Resources, Dictionary, Concordance and Search Tools |