James 4:4
Cross References

Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world becometh an enemy of God.

Jeremiah 2:2
Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.

Ezekiel 16:32
But is an adulteress, that bringeth in strangers over her husband.

Matthew 6:24
No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.

John 15:19
If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Romans 8:7
Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be.

1 Corinthians 1:20
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?

1 Corinthians 1:21
For, seeing that in the wisdom of God, the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.

James 1:27
Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world.

1 John 2:15
Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.

Treasury of Scripture Knowledge

Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world becometh an enemy of God.

adulterers.

Psalm 50:18 If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.

Psalm 73:27 For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.

Isaiah 57:3 But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.

Jeremiah 9:2 Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.

Hosea 3:1 And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress: as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.

Matthew 12:39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.

Matthew 16:4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.

the friendship.

John 7:7 The world cannot hate you: but me it hateth, because I give testimony of it, that the works thereof are evil,

John 15:19,23 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. . . .

John 17:14 I have given them thy word, and the world hath hated them: because they are not of the world, as I also am not of the world.

1 John 2:15,16 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. . . .

enmity.

Genesis 3:15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

Romans 8:7 Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be.

whosoever.

Galatians 1:10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.

is the.

Psalm 21:8 Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.

Luke 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and kill them before me.

John 15:23,24 He that hateth me hateth my Father also. . . .

Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life.

Context
Warning against Pride
3You ask and receive not: because you ask amiss, that you may consume it on your concupiscences. 4Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world becometh an enemy of God. 5Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?…
Lexicon
[You] adulteresses!
Μοιχαλίδες (Moichalides)
Noun - Vocative Feminine Plural
Strong's Greek 3428: A prolonged form of the feminine of moichos; an adulteress.

Do you not know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's Greek 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

friendship
φιλία (philia)
Noun - Nominative Feminine Singular
Strong's Greek 5373: Friendship, affection, fondness, love. From philos; fondness.

with the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

hostility
ἔχθρα (echthra)
Noun - Nominative Feminine Singular
Strong's Greek 2189: Enmity, hostility, alienation. Feminine of echthros; hostility; by implication, a reason for opposition.

[toward]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God?
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Therefore,
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

whoever
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

chooses
βουληθῇ (boulēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing.

to be
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a friend
φίλος (philos)
Adjective - Nominative Masculine Singular
Strong's Greek 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

renders himself
καθίσταται (kathistatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2525: From kata and histemi; to place down, i.e. to designate, constitute, convoy.

an enemy
ἐχθρὸς (echthros)
Adjective - Nominative Masculine Singular
Strong's Greek 2190: Hated, hostile; subst: an enemy. From a primary echtho; hateful; usually as a noun, an adversary.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Additional Translations
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

Adulteresses! Do you not know that friendship with the world is hostility with God? Therefore whoever has chosen to be a friend of the world is appointed an enemy of God.

You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
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Alphabetical: a adulteresses adulterous an Anyone be becomes chooses do don't enemy friend friendship God hatred himself hostility is know makes not of people that the Therefore to toward who whoever wishes with world You

NT Letters: James 4:4 You adulterers and adulteresses don't you know (Ja Jas. Jam) Bible Study Resources, Dictionary, Concordance and Search Tools

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