Acts 13:15
Cross References

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.

Mark 5:22
And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.

Acts 4:36
And Joseph, who, by the apostles, was surnamed Barnabas (which is, by interpretation, The son of consolation), a Levite, a Cyprian born,

Acts 13:27
For they that inhabited Jerusalem and the rulers thereof, not knowing him, nor the voices of the prophets which are read every sabbath, judging him, have fulfilled them.

Acts 15:21
For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.

Romans 12:8
He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

2 Corinthians 3:14
But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

1 Thessalonians 2:3
For our exhortation was not of error, nor of uncleanness, nor in deceit.

Hebrews 13:22
And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.

Treasury of Scripture Knowledge

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.

the reading.

Acts 13:27 For they that inhabited Jerusalem and the rulers thereof, not knowing him, nor the voices of the prophets which are read every sabbath, judging him, have fulfilled them.

Acts 15:21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.

Luke 4:16-18 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day: and he rose up to read. . . .

the rulers.

Acts 18:8,17 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And many of the Corinthians hearing, believed and were baptized. . . .

Mark 5:22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.

Ye men.

Acts 1:16 Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:

Acts 2:29,37 Ye men, brethren, let me freely speak to you of the patriarch David: that he died and was buried; and his sepulchre is with us to this present say. . . .

Acts 7:2 Who said: Ye men, brethren and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.

Acts 15:7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe.

Acts 22:1 Men, brethren and fathers, hear ye the account which I now give unto you.

if.

Acts 2:4 And they were all filled with the Holy Ghost: and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.

Acts 20:2 And when he had gone over those parts and had exhorted them with many words, he came into Greece:

Romans 12:8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

1 Corinthians 14:3 But he that prophesieth speaketh to men unto edification and exhortation and comfort.

Hebrews 13:22 And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.

Context
In Pisidian Antioch
14But they, passing through Perge, came to Antioch in Pisidia: and, entering into the Synagogue on the sabbath day, they sat down. 15And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak. 16Then Paul rising up and with his hand bespeaking silence, said: Ye men of Israel and you that fear God, give ear.…
Lexicon
After
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

reading
ἀνάγνωσιν (anagnōsin)
Noun - Accusative Feminine Singular
Strong's Greek 320: Recognition, reading; public reading (of the law and prophets in synagogue or church). From anaginosko; reading.

from the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's Greek 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue leaders
ἀρχισυνάγωγοι (archisynagōgoi)
Noun - Nominative Masculine Plural
Strong's Greek 752: From arche and sunagoge; director of the synagogue services.

sent word
ἀπέστειλαν (apesteilan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them:
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

if
εἴ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

you have
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

word
λόγος (logos)
Noun - Nominative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of encouragement
παρακλήσεως (paraklēseōs)
Noun - Genitive Feminine Singular
Strong's Greek 3874: From parakaleo; imploration, hortation, solace.

for
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people,
λαόν (laon)
Noun - Accusative Masculine Singular
Strong's Greek 2992: Apparently a primary word; a people.

please speak.”
λέγετε (legete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


Additional Translations
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”

And after the reading of the Law and of the Prophets, the rulers of the synagogue sent to them, saying, "Men, brothers, if there is any word of exhortation among you toward the people, speak."

And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, You men and brothers, if you have any word of exhortation for the people, say on.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.

After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. "Brethren," they said, "if you have anything encouraging to say to the people, speak."

After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'
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