Psalm 78:1
Parallel Verses
New International Version
A maskil of Asaph. My people, hear my teaching; listen to the words of my mouth.

New Living Translation
A psalm of Asaph. O my people, listen to my instructions. Open your ears to what I am saying,

English Standard Version
A Maskil of Asaph. Give ear, O my people, to my teaching; incline your ears to the words of my mouth!

New American Standard Bible
A Maskil of Asaph. Listen, O my people, to my instruction; Incline your ears to the words of my mouth.

King James Bible
Maschil of Asaph. Give ear, O my people, to my law: incline your ears to the words of my mouth.

Holman Christian Standard Bible
A Maskil of Asaph. My people, hear my instruction; listen to what I say.

International Standard Version
Listen, my people, to my instruction. Hear the words of my mouth.

NET Bible
A well-written song by Asaph. Pay attention, my people, to my instruction! Listen to the words I speak!

Aramaic Bible in Plain English
My people, give ear to my Law and be persuaded and incline your ears to the words of my mouth.

GOD'S WORD® Translation
[A [maskil] by Asaph.] Open your ears to my teachings, my people. Turn your ears to the words from my mouth.

Jubilee Bible 2000
Give ear, O my people, to my law: incline your ears to the words of my mouth.

King James 2000 Bible
Give ear, O my people, to my law: incline your ears to the words of my mouth.

American King James Version
Give ear, O my people, to my law: incline your ears to the words of my mouth.

American Standard Version
Give ear, O my people, to my law: Incline your ears to the words of my mouth.

Douay-Rheims Bible
Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.

Darby Bible Translation
{An instruction. Of Asaph.} Give ear, O my people, to my law; incline your ears to the words of my mouth.

English Revised Version
Maschil of Asaph. Give ear, O my people, to my law; incline your ears to the words of my mouth.

Webster's Bible Translation
Maschil of Asaph. Give ear, O my people, to my law: incline your ear to the words of my mouth.

World English Bible
Hear my teaching, my people. Turn your ears to the words of my mouth.

Young's Literal Translation
An Instruction of Asaph. Give ear, O my people, to my law, Incline your ear to sayings of my mouth.
Parallel Commentaries
Matthew Henry's Concise Commentary

78:1-8 These are called dark and deep sayings, because they are carefully to be looked into. The law of God was given with a particular charge to teach it diligently to their children, that the church may abide for ever. Also, that the providences of God, both in mercy and in judgment, might encourage them to conform to the will of God. The works of God much strengthen our resolution to keep his commandments. Hypocrisy is the high road to apostacy; those that do not set their hearts right, will not be stedfast with God. Many parents, by negligence and wickedness, become murderers of their children. But young persons, though they are bound to submit in all things lawful, must not obey sinful orders, or copy sinful examples.

Pulpit Commentary

Verses 1-8. - The introduction calls special attention to the teaching that is about to be put forth, which it declares to be traditional (ver. 3), and, further, to be the sort of instruction which God had especially commanded to be given to his people by their teachers (vers. 5, 6) for their edification (vers. 7, 8). Verse 1. - Give ear, O my people, to my law; rather, to my teaching. Hat-torah - torah with the article - is "the Law;" but torah alone is any teaching or instruction. Incline your ears to the words of my mouth. Dr. Kay regards the words of ver. 1 as "God's own words,"

(1) on account of the expression, "O my people;" and

(2) on account of "my Law." But "my people" is not inappropriate in the mouth of a psalmist, and occurs in Psalm 59:11 and Psalms 144:2. It "indicates the love in which the effort of the psalmist originated" (Hengstenberg). And "law," as already observed, is not the proper, or at any rate not the only, meaning of torah.

Gill's Exposition of the Entire Bible

Give ear, O my people,.... The Jews were Christ's people, he descending from their fathers according to the flesh; they were his own, to whom he came, though rejected by them; they were his nation and people that delivered him up into the hands of the Romans; see Romans 9:4 thus it is usual with persons to call those, who are of the same nation with them, their people, Esther 7:3 and especially for kings to call their subjects so; see 1 Chronicles 28:2, and such was Christ; he was King of the Jews, though they would not have him reign over them; and therefore he here speaks as one having royal authority, and requires attention to him, and obedience to his word, which he calls his law:

to my law; meaning neither the moral nor the ceremonial law, but the doctrine of the Gospel, or law of faith, called the Messiah's law, Isaiah 2:3. This is the doctrine which he as man received of his Father, and which he taught and delivered to his disciples, and which concerns himself, his person, office, and grace, and is sometimes called the doctrine of Christ, 2 John 1:9,

incline your ears to the words of my mouth; the several doctrines of the everlasting Gospel preached by him, which were words of wisdom and of grace, of righteousness and eternal life, of peace, pardon, and everlasting salvation: these ought to be heard and diligently attended to; the matter contained in them requires attention; the office Christ bears demands it of men; all that have ears to hear should hear; all Christ's sheep do hear his voice, understand it, and act according to it: hear ye him was the instruction of Moses, and the direction of Christ's heavenly Father, Deuteronomy 18:15, and great is the danger such incur who hear him not, but neglect and despise his word, Hebrews 2:2.

(f) , Sept. "ipsi Asaph", Pagninus, Montanus; "tradita Asapho", Piscator.

The Treasury of David

1 Give ear, O my people, to my law: incline your ears to the words of my mouth.

2 I will open my mouth in a parable: I will utter dark sayings of old:

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.

5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children.

6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

7 That they might set their hope in God, and not forget the works of God, but keep his commandments:

8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

Psalm 78:1

"Give ear, O my people, to my law." The inspired bard calls on his countrymen to give heed to his patriotic teaching. We naturally expect God's chosen nation to be first in hearkening to his voice. When God gives his truth a tongue, and sends forth his messengers trained to declare his word with power, it is the least we can do to give them our ears and the earnest obedience of our hearts. Shall God speak, and his children refuse to hear? His teaching has the force of law, let us yield both ear and heart to it. "Incline your ears to the words of my mouth." Give earnest attention, bow your stiff necks, lean forward to catch every syllable. We are at this day, as readers of the sacred records, bound to study them deeply, exploring their meaning, and labouring to practise their teaching. As the officer of an army commences his drill by calling for "Attention," even so every trained soldier of Christ is called upon to give ear to his words. Men lend their ears to music, how much more then should they listen to the harmonies of the gospel; they sit enthralled in the presence of an orator, how much rather should they yield to the eloquence of heaven.

Psalm 78:2

"I will open my mouth in a parable." Analogies are not only to be imagined, but are intended by God to be traced between the story of Israel and the lives of believers. Israel was ordained to be a type; the tribes and their marchings are living allegories traced by the hand of an all-wise providence. Unspiritual persons may sneer about fancies and mysticisms, but Paul spake well when he said "which things are an allegory," and Asaph in the present case spake to the point when he called his narrative "a parable." That such was his meaning is clear from the quotation, "All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world." - Matthew 13:34, Matthew 13:35. "I will utter dark sayings of old;" - enigmas of antiquity, riddles of yore. The mind of the poet-prophet was so full of ancient lore that he poured it forth in a copious stream of song, while beneath the gushing flood lay pearls and gems of spiritual truth, capable of enriching those who could dive into the depths and bring them up. The letter of this song is precious, but the inner sense is beyond all price. Whereas Psalm 78:1 called for attention, the second justifies the demand by hinting that the outer sense conceals an inner and hidden meaning, which only the thoughtful will be able to perceive.

Psalm 78:3

"Which we have heard and known, and our fathers have told us." Tradition was of the utmost service to the people of God in the olden time, before the more sure word of prophecy had become complete and generally accessible. The receipt of truth from the lips of others laid the instructed believer under solemn obligation to pass on the truth to the next generation. Truth, endeared to us by its fond associations with godly parents and venerable friends, deserves of us our best exertions to preserve and propagate it. Our fathers told us, we heard them, and we know personally what they taught; it remains for us in our turn to hand it on. Blessed be God we have now the less mutable testimony of written revelation, but this by no means lessens our obligation to instruct our children in divine truth by word of mouth: rather, with such a gracious help, we ought to teach them far more fully the things of God. Dr. Doddridge owed much to the Dutch tiles and his mother's explanations of the Bible narratives. The more of parental teaching the better; ministers and Sabbath-school teachers were never meant to be substitutes for mothers' tears and fathers' prayers.

continued...

Jamieson-Fausset-Brown Bible Commentary

PSALM 78

Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.

1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.

Psalm 78:1 Additional Commentaries
Context
I will Open My Mouth in Parables
1A Maskil of Asaph. Listen, O my people, to my instruction; Incline your ears to the words of my mouth. 2I will open my mouth in a parable; I will utter dark sayings of old,…
Cross References
Psalm 49:1
For the director of music. Of the Sons of Korah. A psalm. Hear this, all you peoples; listen, all who live in this world,

Isaiah 51:4
"Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations.

Isaiah 55:3
Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David.
Treasury of Scripture

Give ear, O my people, to my law: incline your ears to the words of my mouth.

A.M.

Psalm 74:1 O God, why have you cast us off for ever? why does your anger smoke …

This Psalm was probably written, as Calmet and others suppose, by Asaph in the days of Asa, who had gained, by the aid of the Syrians, a great victory over the Israelites, and brought back to the pure worship of God many out of the tribes of Ephraim, Manasseh, and Simeon.

2 Chronicles 15:1 And the Spirit of God came on Azariah the son of Oded:

2 Chronicles 16:1 In the six and thirtieth year of the reign of Asa Baasha king of …

Psalm 49:1-3 Hear this, all you people; give ear, all you inhabitants of the world…

Psalm 51:4 Against you, you only, have I sinned, and done this evil in your …

Judges 5:3 Hear, O you kings; give ear, O you princes; I, even I, will sing …

Proverbs 8:4-6 To you, O men, I call; and my voice is to the sons of man…

Isaiah 51:4 Listen to me, my people; and give ear to me, O my nation: for a law …

Isaiah 55:3 Incline your ear, and come to me: hear, and your soul shall live; …

Matthew 13:9 Who has ears to hear, let him hear.

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