Numbers 35:29
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New International Version
"'This is to have the force of law for you throughout the generations to come, wherever you live.

New Living Translation
These are legal requirements for you to observe from generation to generation, wherever you may live.

English Standard Version
And these things shall be for a statute and rule for you throughout your generations in all your dwelling places.

New American Standard Bible
'These things shall be for a statutory ordinance to you throughout your generations in all your dwellings.

King James Bible
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

Holman Christian Standard Bible
These instructions will be a statutory ordinance for you throughout your generations wherever you live."

International Standard Version
These are to be the statutes and ordinances for you throughout all your generations, regardless of where you live."

NET Bible
So these things must be a statutory ordinance for you throughout your generations, in all the places where you live.

New Heart English Bible
"'These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

GOD'S WORD® Translation
"These will be the rules for future generations wherever you live.

JPS Tanakh 1917
And these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

New American Standard 1977
‘And these things shall be for a statutory ordinance to you throughout your generations in all your dwellings.

Jubilee Bible 2000
So these things shall be for a statute of rights unto you throughout your ages in all your dwellings.

King James 2000 Bible
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

American King James Version
So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.

American Standard Version
And these things shall be for a statute and ordinance unto you throughout your generations in all your dwellings.

Douay-Rheims Bible
These things shall be perpetual, and for an ordinance in all your dwellings.

Darby Bible Translation
And this shall be unto you a statute of right throughout your generations in all your dwellings.

English Revised Version
And these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

Webster's Bible Translation
So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.

World English Bible
"'These things shall be for a statute [and] ordinance to you throughout your generations in all your dwellings.

Young's Literal Translation
'And these things have been to you for a statute of judgment to your generations, in all your dwellings:
Study Bible
Six Cities of Refuge
28because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession. 29These things shall be for a statutory ordinance to you throughout your generations in all your dwellings. 30'If anyone kills a person, the murderer shall be put to death at the evidence of witnesses, but no person shall be put to death on the testimony of one witness.…
Cross References
Numbers 27:11
'If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the LORD commanded Moses.'"

Numbers 35:28
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.
Treasury of Scripture

So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.

Numbers 27:1,11 Then came the daughters of Zelophehad, the son of Hepher, the son …

So these things shall be for a statute of judgment unto you,.... A judicial law, according to which they were to proceed in all the above cases:

throughout your generations in all your dwellings; throughout all ages, as long as they dwelt in the land of Canaan, even unto the times of the Messiah, in whom the things figured hereby had their accomplishment: the cities of refuge were types of Christ: hence a divine person, even the Messiah, is often spoken of as the refuge of his people, Psalm 9:9 with which compare Hebrews 6:18 these were places to flee to, as the word is rendered by the Greek version; to Christ sensible sinners flee for shelter and safety, which supposes danger in themselves from the law and justice of God; a sense of that danger which makes them flee from wrath to come; a view of Christ, as a place of refuge, and that no other but he will serve their purpose, and therefore make all the haste and speed they can unto him. The word properly signifies cities of gathering, or of reception. There was a gathering of the elect of God to Christ at his death; and there is another at effectual calling, which is an act of God's grace, and a distinguishing one, when souls gather to Christ as their Saviour for righteousness, peace, pardon, rest, and everlasting life; and when Christ receives them, though sinners, into his arms, and into his heart, and into open fellowship with him, so as to dwell in him, where they dwell pleasantly and safely; he receives them into his house here, and into heaven hereafter; and by, and in Christ, those that flee to him, and are received by him, are retained and preserved from Satan, law, hell and death. The cities of refuge were of God's appointing; so Christ, as a Saviour, and rock of refuge to his people, is appointed and foreordained of God; they were well known for refuges, as the Lord is in the places of Zion; they were open for all, at all times, as Christ is for all sinners, even the chief of sinners, Jews or Gentiles; they are all one in Christ, the Israelite, and the stranger and sojourner; all impediments were removed out of the way of them, and plain directions to them given, as are in the Gospel, and by the ministers of it; and there is always room in Christ for such that flee to him, as there was in those cities; and being in him, they are safe from the curse and condemnation of the law, from wrath to come, and from the second death; and their redemption and atonement, peace and reconciliation, liberty, life and salvation, are owing to the death of Christ, their high priest. Abendana (a) observes, that the death of the high priest atoned for the offence (of manslaughter), which was the reason the manslayer continued in the city of refuge till his death, and then was released: however, certain it is, that the death of Christ, our high priest, atones for every sin of those that flee to him, and by which they are reconciled to God. In some things there is a difference between these cities of refuge and Christ; they were six, he but one; they were for such only who shed blood ignorantly, he for such that were enemies to him, and lived in malice towards others, and guilty of the most enormous crimes: to be in these cities of refuge was a kind of exile and imprisonment, but they that are in Christ are freemen; it was possible that such might die that were in them, and at most were only delivered from temporal death, but they that flee to Christ for refuge are saved with an everlasting salvation.

(a) Not. in Miclol Yophi in ver. 25. 29-34. these things shall be for a statute of judgment unto you throughout your generations—The law of the blood-avenger, as thus established by divine authority, was a vast improvement on the ancient practice of Goelism. By the appointment of cities of refuge, the manslayer was saved, in the meantime, from the blind and impetuous fury of vindictive relatives; but he might be tried by the local court, and, if proved guilty on sufficient evidence, condemned and punished as a murderer, without the possibility of deliverance by any pecuniary satisfaction. The enactment of Moses, which was an adaptation to the character and usages of the Hebrew people, secured the double advantage of promoting the ends both of humanity and of justice. 35:9-34 To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land. Alas! that so many murders, under the name of duels, prize-fights, etc. should pass unpunished. There were six cities of refuge; one or other might be reached in less than a day's journey from any part of the land. To these, man-slayers might flee for refuge, and be safe, till they had a fair trial. If acquitted from the charge, they were protected from the avenger of blood; yet they must continue within the bounds of the city till the death of the high priest. Thus we are reminded that the death of the great High Priest is the only means whereby sins are pardoned, and sinners set at liberty. These cities are plainly alluded to, both in the Old and New Testament, we cannot doubt the typical character of their appointment. Turn ye to the strong hold, ye prisoners of hope, saith the voice of mercy, Zec 9:12, alluding to the city of refuge. St. Paul describes the strong consolation of fleeing for refuge to the hope set before us, in a passage always applied to the gracious appointment of the cities of refuge, Heb 6:18. The rich mercies of salvation, through Christ, prefigured by these cities, demand our regard. 1. Did the ancient city rear its towers of safety on high? See Christ raised up on the cross; and is he not exalted at the right hand of his Father, to be a Prince and a Saviour, to give repentance and remission of sins? 2. Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall? 3. Waymarks were set up pointing to the city. And is it not the office of the ministers of the gospel to direct sinners to Him? 4. The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him whose flesh is meat indeed, and whose blood is drink indeed. 6. The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God.
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