Matthew 25:18
Verse (Click for Chapter)
New International Version
But the man who had received one bag went off, dug a hole in the ground and hid his master's money.

New Living Translation
But the servant who received the one bag of silver dug a hole in the ground and hid the master's money.

English Standard Version
But he who had received the one talent went and dug in the ground and hid his master’s money.

Berean Study Bible
But the servant who had received one talent went off, dug a hole in the ground, and hid his master's money.

Berean Literal Bible
But the one having received the one talent, having gone away, dug in the ground and hid his master's money.

New American Standard Bible
"But he who received the one talent went away, and dug a hole in the ground and hid his master's money.

King James Bible
But he that had received one went and digged in the earth, and hid his lord's money.

Holman Christian Standard Bible
But the man who had received one talent went off, dug a hole in the ground, and hid his master's money.

International Standard Version
But the one who received one talent went off, dug a hole in the ground, and buried his master's money.

NET Bible
But the one who had received one talent went out and dug a hole in the ground and hid his master's money in it.

New Heart English Bible
But he who received the one went away and dug in the earth, and hid his lord's money.

Aramaic Bible in Plain English
But he who received one went and dug in the ground and buried the money of his lord.

GOD'S WORD® Translation
But the one who received two thousand dollars went off, dug a hole in the ground, and hid his master's money.

New American Standard 1977
“But he who received the one talent went away and dug in the ground, and hid his master’s money.

Jubilee Bible 2000
But he that had received one went and dug in the earth and hid his lord's money.

King James 2000 Bible
But he that had received one went and dug in the earth, and hid his lord's money.

American King James Version
But he that had received one went and dig in the earth, and hid his lord's money.

American Standard Version
But he that received the one went away and digged in the earth, and hid his lord's money.

Douay-Rheims Bible
But he that had received the one, going his way digged into the earth, and hid his lord's money.

Darby Bible Translation
But he that had received the one went and dug in the earth, and hid the money of his lord.

English Revised Version
But he that received the one went away and digged in the earth, and hid his lord's money.

Webster's Bible Translation
But he that had received one, went and digged in the earth, and hid his lord's money.

Weymouth New Testament
But the man who had received the one went and dug a hole and buried his master's money.

World English Bible
But he who received the one went away and dug in the earth, and hid his lord's money.

Young's Literal Translation
and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.
(18) He that had received one . . .--There is something strikingly suggestive in the fact that those who had received the higher sums were "good and faithful," and that it was left to the man who had received the smallest to fail in his duty. Failure in the use of wider opportunities brings with it a greater condemnation; but it is true, as a fact of human nature which our Lord thus recognised, that in such cases there is commonly less risk of failure. The very presence of the opportunities brings with it a sense of responsibility. So faithfulness in a very little receives its full reward, but the consciousness of having but a little, when men do not believe in their Master's wisdom and love in giving them but a little, tempts to discontent and so to sloth on the one hand, and on the other, as with Judas, to hasty and unscrupulous greed of immediate gain.

Verse 18. - He that had received one (τὸ ἕν, the one talent). Limited opportunities do not condone neglect. This third servant was as much bound to put out to interest his little capital as the first was his larger means. Went; went away. He too was not altogether idle; he in some sort exerted himself, not indeed actually in evil (as the servant in Matthew 24:48, 49), but yet not practically in his lord's service. Hid his lord's money. He thought the amount so small, or his master so rich, that it was of no consequence what was done with it; it was not worth the trouble of traffic. So, like all Easterns, he buried the little treasure in the ground, to keep it safe till his lord should ask tot it. recognizing that it was not his own to treat as he liked, but that it still belonged to him who had entrusted it to his care. The man had some special grace, but he never exercised it, never let it shine before men, or bring forth the fruit of good works. But he that received one,.... Talent, or the least degree of gifts, for the ministry of the word:

went and digged in the earth, and hid his Lord's money. The Syriac and Arabic versions read, "silver", and the Ethiopic, "gold"; but whether these talents were silver or gold, is not certain. Where he buried it; that is, he neglected the gift that was in him, he made no use of it, either to his own advantage, or to the good of others, and the interest of his Lord; he either never went into the ministry, or if he did, he left it as Demas did, having too great affection for the world, and the things of it: he minded earth and earthly things, and employed himself in them, and not in his master's work and service. The phrase seems to point out the earthly mindedness of the man, his worldly disposition, and his eager pursuit after the things of life; which were the reason why he disregarded his talent, and made no use of his ministerial gifts: he could not deny worldly self, nor leave all to follow Christ; but rather than drop the world, he chose to bury his talent in it: it was his Lord's money and not his own, and he was accountable to him for it, and should have used it in another manner. 18. But he that had received one went and digged in the earth, and hid his lord's money—not misspending, but simply making no use of it. Nay, his action seems that of one anxious that the gift should not be misused or lost, but ready to be returned, just as he got it.25:14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.
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