Job 5:7
Verse (Click for Chapter)
New International Version
Yet man is born to trouble as surely as sparks fly upward.

New Living Translation
People are born for trouble as readily as sparks fly up from a fire.

English Standard Version
but man is born to trouble as the sparks fly upward.

New American Standard Bible
For man is born for trouble, As sparks fly upward.

King James Bible
Yet man is born unto trouble, as the sparks fly upward.

Holman Christian Standard Bible
But mankind is born for trouble as surely as sparks fly upward.

International Standard Version
But mankind is born headed for trouble, just as sparks soar skyward."

NET Bible
but people are born to trouble, as surely as the sparks fly upward.

New Heart English Bible
but man is born to trouble, as the sparks fly upward.

GOD'S WORD® Translation
But a person is born for trouble as surely as sparks fly up [from a fire].

JPS Tanakh 1917
But man is born unto trouble, As the sparks fly upward.

New American Standard 1977
For man is born for trouble,
            As sparks fly upward.

Jubilee Bible 2000
yet man is born unto trouble, as the sparks fly upward.

King James 2000 Bible
Yet man is born unto trouble, as the sparks fly upward.

American King James Version
Yet man is born to trouble, as the sparks fly upward.

American Standard Version
But man is born unto trouble, As the sparks fly upward.

Douay-Rheims Bible
Man is born to labour and the bird to fly.

Darby Bible Translation
For man is born to trouble, as the sparks fly upwards.

English Revised Version
But man is born unto trouble, as the sparks fly upward.

Webster's Bible Translation
Yet man is born to trouble, as the sparks fly upward.

World English Bible
but man is born to trouble, as the sparks fly upward.

Young's Literal Translation
For man to misery is born, And the sparks go high to fly.
Study Bible
Eliphaz Continues
6"For affliction does not come from the dust, Nor does trouble sprout from the ground, 7For man is born for trouble, As sparks fly upward. 8"But as for me, I would seek God, And I would place my cause before God;…
Cross References
Genesis 3:17
Then to Adam He said, "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'; Cursed is the ground because of you; In toil you will eat of it All the days of your life.

Job 7:1
"Is not man forced to labor on earth, And are not his days like the days of a hired man?

Job 14:1
"Man, who is born of woman, Is short-lived and full of turmoil.

Ecclesiastes 2:23
Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

Jeremiah 20:18
Why did I ever come forth from the womb To look on trouble and sorrow, So that my days have been spent in shame?
Treasury of Scripture

Yet man is born to trouble, as the sparks fly upward.

man.

Job 14:1 Man that is born of a woman is of few days and full of trouble.

Genesis 3:17-19 And to Adam he said, Because you have listened to the voice of your …

Psalm 90:8,9 You have set our iniquities before you, our secret sins in the light …

1 Corinthians 10:13 There has no temptation taken you but such as is common to man: but …

trouble. or, labour.

Ecclesiastes 1:8 All things are full of labor; man cannot utter it: the eye is not …

Ecclesiastes 2:22 For what has man of all his labor, and of the vexation of his heart, …

Ecclesiastes 5:15-17 As he came forth of his mother's womb, naked shall he return to go …

sparks fly upward. Heb. sons of the burning coal lift up to fly.

Verse 7. - Yet man is born unto trouble. Yet still, in point of fact, man is born to trouble. He has a corrupt nature, and always sins more or less. Each sin brings him into trouble, since it entails on him a punishment. As the sparks fly upward; literally, the sons of flame. Some suppose "meteoric flashes" to be meant: others suggest, "ignited arrows." But many good Hebraists maintain the rendering of the Authorized Version (see Buxtorf, 'Lexicon,' p. 757; Rosenmuller, 'Scholia,' vol. 5. p. 165; Canon Cook, 'Speaker's Commentary,' vol. 4. p. 34). Yet man is born unto trouble,.... Or but (b), after the negative follows the positive part of the assertion; before we have what is denied as the cause of affliction, here what it is affirmed to be, or what it is to be ascribed unto, even to the appointment of God for sin: to be born to it is to be appointed to it, as all men are appointed to death, and to everything previous and that leads on to it; and it signifies that affliction or trouble springs from the birth sin of man, from original sin, the sin of the first parent, and of his nature; as all sins arise from hence, and are streams from this fountain of pollution, so all disorders and diseases of body, all distresses and anguish of mind, and death in every sense, corporeal, spiritual, and eternal; and these are the lot and portion, the estate and inheritance, of the sons of men by nature, what they are born unto, and are full of, see Job 14:1; the same word is here used as in Job 5:6, and signifies labour, mischief, the mischief of sin, improbity, wickedness, moral evil; and man may be said to be born to sin, inasmuch as he is conceived, shapen, and born in it; and as he is born at once into a sinful state, and sins as soon as born, goes astray from the womb, is a transgressor from thence, and the imagination of his heart evil from his infancy and youth upwards, he becomes a slave to sin, and is a homeborn one; not that he is laid under a necessity of force to sin, or his will compelled to it; for he sins most freely, is a voluntary slave to it; he serves various lusts as pleasures, and gives himself up to work all iniquity with greediness; but there is such a connection between his birth, the circumstances of it, and sin, that sin is the certain consequence of it, and immediately, naturally, and necessarily follows upon it; that is, by a necessity of consequence, though not of coaction or force; it is as natural for man to sin as it is for a thirsty man to covet and drink water; or as for an Ethiopian to be born black, and a leopard with spots; or, as it follows:

as the sparks fly upward; which they do naturally and necessarily when coals are blown, and which are here called "the sons of coals" (c); and to these, troubles and afflictions, the fruits and effects of sin, may be aptly compared; not only for the necessity of them, it is if needs be they are, but for the nature of them, being fiery and troublesome, hence called fiery trials, and signified by fires and flames of fire, 1 Peter 4:12; and also for the number of them, being many, and very grievous: some interpret this of flying fowls, of young vultures, as the Septuagint; of young eagles, as others; Aben Ezra makes mention of this sense, as if it was, as a fowl is born to fly, so man is born to labour; to labour in the law, according to the Targum; or to labour for his bread; or rather, to labour and sorrow; that is, to affliction and trouble: a learned man (d) thinks the phrase, according to the use of it in the Arabic language, designs the more rapid cast of a dart, of the vibration of it, which is very quick.

(b) "sed", Junius & Tremellius, Piscator, Cocceius Schmidt, so Broughton. (c) , "tilii prunae", Montanus, Vatablus, Piscator, Cocceius, Bolducius, Schmidt. (d) Hinckelman. Praefat. ad Alcoran. p. 29. So Schultens renders it, "tela corusea". 7. Yet—rather, "Truly," or, But affliction does not come from chance, but is the appointment of God for sin; that is, the original birth-sin of man. Eliphaz passes from the particular sin and consequent suffering of Job to the universal sin and suffering of mankind. Troubles spring from man's common sin by as necessary a law of natural consequences as sparks (Hebrew, "sons of coal") fly upward. Troubles are many and fiery, as sparks (1Pe 4:12; Isa 43:2). Umbreit for "sparks" has "birds of prey;" literally, "sons of lightning," not so well.5:6-16 Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.
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