3:16-19 When we see a day of trouble approach, it concerns us to prepare. A good hope through grace is founded in holy fear. The prophet looked back upon the experiences of the church in former ages, and observed what great things God had done for them, and so was not only recovered, but filled with holy joy. He resolved to delight and triumph in the Lord; for when all is gone, his God is not gone. Destroy the vines and the fig-trees, and you make all the mirth of a carnal heart to cease. But those who, when full, enjoyed God in all, when emptied and poor, can enjoy all in God. They can sit down upon the heap of the ruins of their creature-comforts, and even then praise the Lord, as the God of their salvation, the salvation of the soul, and rejoice in him as such, in their greatest distresses. Joy in the Lord is especially seasonable when we meet with losses and crosses in the world. Even when provisions are cut off, to make it appear that man lives not by bread alone, we may be supplied by the graces and comforts of God's Spirit. Then we shall be strong for spiritual warfare and work, and with enlargement of heart may run the way of his commandments, and outrun our troubles. And we shall be successful in spiritual undertakings. Thus the prophet, who began his prayer with fear and trembling, ends it with joy and triumph. And thus faith in Christ prepares for every event. The name of Jesus, when we can speak of Him as ours, is balm for every wound, a cordial for every care. It is as ointment poured forth, shedding fragrance through the whole soul. In the hope of a heavenly crown, let us sit loose to earthly possessions and comforts, and cheerfully bear up under crosses. Yet a little while, and He that shall come will come, and will not tarry; and where he is, we shall be also.

Verses 18, 19. - § 5. In spite of the terror produced by these judgments, the true Israelite is blessed with hope of salvation and joy in the Lord. Verse 18. - Yet I will rejoice in the Lord. Unshaken in confidence, the prophet, representing the faithful Israelite, expresses his unbounded joy at the prospect of salvation which opens to him beyond the present affliction. The psalmist often thus shews his exulting faith (see Psalm 5:7; Psalm 13:6; Psalm 17:14, 15; Psalm 31:19). I will joy. I will shout for joy; my joy shall express itself outwardly. The God of my salvation (see note on Micah 7:7). The God who judges the nations to procure the final salvation of his people. Septuagint, Τῷ Θεῷ τῷ σωτῆρί μου, "God my Saviour;" Vulgate, In Deo Jesu meo. From this gloss of St. Jerome some of the Fathers have argued for the existence in this passage of a revelation of the incarnation of Christ and the redemption wrought by him.

Yet I will rejoice in the Lord,.... In the Word of the Lord, as the Targum; the essential Word of the Lord, the Lord Jesus Christ; in his person, the greatness and glory of it; in his offices, as Prophet, Priest, and King, the only Mediator and Saviour; in his relations, as head and husband, father, brother, friend; in his fulness, grace, and righteousness; in his spiritual presence, and comfortable communion with him, which may be expected in a remarkable manner after the above day of trouble is over; and in his personal appearance, which will shortly be, and when his tabernacle will be with men on earth:

I will joy in the God of my salvation; in Christ, who is God, and so able to save his people; to make everything he did and suffered in human nature effectual and available to them; to supply all their wants, and to keep what they commit unto him, and to preserve them safe to his kingdom and glory: and who also joy in the salvation of their God, or which he is the author of, both temporal and spiritual, especially the latter; which is so great and glorious in itself, so suitable to their case, so complete and perfect, and makes so much for the glory of all the divine perfections, and is all of free grace, and lasts for ever: this salvation is peculiar to the people of God; it is theirs, and theirs only; it is what they choose and prefer to all other ways of salvation; it is brought and applied to them by the Spirit, and which they appropriate to themselves under his witnessings; and then it is they can and do rejoice: particularly salvation and deliverance from antichristianism, in all the branches of it, may be chiefly pointed at as the matter and ground of joy; and the enjoyment of Gospel privileges in the full extent of them; the word and ordinances in their power and purity; and the presence of Christ in them.

18. yet I will rejoice—The prophet speaks in the name of his people.

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