33:1-16 Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example.

Verses 3, 4. - And he (the introduction of the pronoun giving emphasis to the statement) passed over before them (i.e. passed on in front of them, thus chivalrously putting himself in the place of danger), and bowed himself to the ground - not completely prostrating the body, as Abraham did in Genesis 19:1, but bending forward till the upper part of it became parallel with the ground, a mode of expressing deep reverence and respect, which may be seen to life in Oriental countries at the present day (Roberts, 'Oriental Illustrations,' p. 41) - seven times (not in immediate succession, but bowing and advancing), until he came near to his brother. The conduct of Jacob was dictated neither by artful hypocrisy nor by unmanly timidity; but by true politeness and a sincere desire to conciliate. And as such it was accepted by Esau, who ran to meet him, and, his better feelings kindling at the sight of his long-absent brother, embraced him, and fell on his neck, and kissed him - as Joseph afterwards did to Benjamin (Genesis 45:14, 15), though the puncta extraordinaria of the Masorites over the word "kissed" seem to indicate either that in their judgment Esau was incapable of such fraternal affection (Delitzsch, Kalisch), or that the word was suspicious, Origen appearing not to have found it in his codices (Rosenmüller, Keil), unless indeed the conjecture be correct that the word was marked to draw attention to the power of God's grace in changing Esau's heart (Ainsworth). And they wept - the LXX. adding both. "All this is beautiful, natural, Oriental" ('Land and Book,' p. 372).

And he passed over before them,.... At the head of them, as the master of the family, exposing himself to the greatest danger for them, and in order to protect and defend them in the best manner he could, or to endeavour to soften the mind of his brother by an address, should there be any occasion for it:

and bowed himself to the ground seven times; in a civil way, as was the manner in the eastern countries towards great personages; and this he did to Esau as being his elder brother, and as superior to him in grandeur and wealth, being lord of a considerable country; and at the same time religious adoration might be made to God; while he thus bowed to the ground, his heart might be going up to God in prayer, that he would appear for him at this instant, and deliver him and his family from perishing by his brother; and so the Targum of Jonathan introduces this clause,"praying, and asking mercies of the Lord, and bowed, &c.''seven times, perhaps, may not design an exact number, but that he bowed many times as he came along:

until he came near to his brother; he kept bowing all the way he came until they were within a small space of one another.

3. he bowed himself … seven times—The manner of doing this is by looking towards a superior and bowing with the upper part of the body brought parallel to the ground, then advancing a few steps and bowing again, and repeating his obeisance till, at the seventh time, the suppliant stands in the immediate presence of his superior. The members of his family did the same. This was a token of profound respect, and, though very marked, it would appear natural; for Esau being the elder brother, was, according to the custom of the East, entitled to respectful treatment from his younger brother. His attendants would be struck by it, and according to Eastern habits, would magnify it in the hearing of their master.

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