34:7-16 The Lord declared that he intended mercy towards the scattered flock. Doubtless this, in the first place, had reference to the restoration of the Jews. It also represented the good Shepherd's tender care of the souls of his people. He finds them in their days of darkness and ignorance, and brings them to his fold. He comes to their relief in times of persecution and temptation. He leads them in the ways of righteousness, and causes them to rest on his love and faithfulness. The proud and self-sufficient, are enemies of the true gospel and of believers; against such we must guard. He has rest for disquieted saints, and terror for presumptuous sinners.

Verses 7-10. - As I live, saith the Lord God, etc. The sentence of the Supreme Judge, of the "chief Shepherd" (1 Peter 5:4), that follows, is naturally preceded by a recapitulation of the guilt of the tyrannous rulers - the "idol" or sham shepherds of Zechariah 11:17 (comp. also Zechariah 10:3). Both chapters should be studied as throwing light on the teaching of the earlier prophet. It may be noted also how the thought enters into Ezekiel's vision of the restored Israel (Ezekiel 45:8-10).

Therefore, ye shepherds, hear the word of the Lord. Or, "ye governors", as the Targum, both civil and ecclesiastical; ye kings, princes, and magistrates; ye prophets and teachers of the people, who ought to have attended to the word of grace, to the doctrines of the Scriptures, and fed the people with them; but, since you have not, hear the word of threatening from the Lord, and the just punishment that shall be inflicted on you.

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