| Matthew Henry's Concise Commentary 32:17-32 Divers nations are mentioned as gone down to the grave before Egypt, who are ready to give her a scornful reception; these nations had been lately ruined and wasted. But though Judah and Jerusalem were about this time ruined and laid waste, yet they are not mentioned here. Though they suffered the same affliction, and by the same hand, yet the kind design for which they were afflicted, and the mercy God reserved for them, altered its nature. It was not to them a going down to the pit, as it was to the heathen. Pharaoh shall see, and be comforted; but the comfort wicked ones have after death, is poor comfort, not real, but only in fancy. The view this prophecy gives of ruined states shows something of this present world, and the empire of death in it. Come and see the calamitous state of human life. As if men did not die fast enough, they are ingenious at finding out ways to destroy one another. Also of the other world; though the destruction of nations as such, seems chiefly intended, here is plain allusion to the everlasting ruin of impenitent sinners. How are men deceived by Satan! What are the objects they pursue through scenes of bloodshed, and their many sins? Surely man disquiets himself in vain, whether he pursues wealth, fame, power, or pleasure. The hour cometh, when all that are in their graves shall hear the voice of Christ, and shall come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation.
Pulpit CommentaryVerse 19. - Whom dost thou pass in beauty? The lamentation, as might be expected from Ezekiel's standpoint, is an illustration of irony and triumph rather than of sorrow. The question implies a negative answer. Glorious as Egypt had been, other nations had equaled her. They had passed away, and so should she. With the uncircumcised. The words, as in Ezekiel 31:18, suggest the thought that Israel, so far as it was faithful to its calling, circumcised in heart as well as flesh (Jeremiah 9:26), had a higher and happier dwelling in Hades than the uncircumcised heathen. As the Egyptians practiced circumcision, the language of the prophet had a special significance. Their place in Hades was among the heathen to whom that hereto was unknown.
Gill's Exposition of the Entire BibleWhom dost thou pass in beauty?.... This question the prophet is bid to put to Egypt; what nation is there, or has been, that thou excellest in wisdom, in riches, or in strength, in the multitude of subjects, or extent of dominions, that thou thinkest thyself secure from destruction? look over other kingdoms and states mightier than thou, or at least equal to thee, and see how they are brought to ruin, and expect that this will quickly be thy case: go down, and be thou laid with the uncircumcised; go down to the grave, and take thy place, and lie there among the wicked and most profligate of mankind, and such as might be most despised by the Egyptians, since they used circumcision. The Targum is, "go down and sleep with sinners.''
Jamieson-Fausset-Brown Bible Commentary19. Whom dost thou pass in beauty?—Beautiful as thou art, thou art not more so than other nations, which nevertheless have perished. go down, &c.—to the nether world, where all "beauty" is speedily marred.
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