Treasury of Scripture Knowledge I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. and am. Acts 10:28 And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. that there. Romans 14:2,20 For one believeth that he may eat all things: but he that is weak, let him eat herbs. . . . 1 Corinthians 10:25 Whatsoever is sold in the shambles, eat: asking no question for conscience' sake. 1 Timothy 4:4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving: Titus 1:15 All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. unclean. Acts 10:14,15 But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. . . . Acts 11:8,9 And I said: Not so, Lord: for nothing common or unclean hath ever entered into my mouth. . . . to him it. Romans 14:23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. 1 Corinthians 8:7,10 But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. . . . Context The Law of Love13Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way. 14I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.… Cross References Mark 7:2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. Acts 10:15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common. Romans 14:2 For one believeth that he may eat all things: but he that is weak, let him eat herbs. Romans 14:20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. 1 Corinthians 8:7 But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. Titus 1:15 All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. Lexicon I am convincedΟἶδα (Oida) Verb - Perfect Indicative Active - 1st Person Singular Strong's Greek 1492: To know, remember, appreciate. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. fully persuaded πέπεισμαι (pepeismai) Verb - Perfect Indicative Middle or Passive - 1st Person Singular Strong's Greek 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] Lord Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Jesus Ἰησοῦ (Iēsou) Noun - Dative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. nothing [is] οὐδὲν (ouden) Adjective - Nominative Neuter Singular Strong's Greek 3762: No one, none, nothing. unclean κοινὸν (koinon) Adjective - Nominative Neuter Singular Strong's Greek 2839: Probably from sun; common, i.e. shared by all or several, or profane. in δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. itself. ἑαυτοῦ (heautou) Reflexive Pronoun - Genitive Neuter 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. But if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. [anyone] τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. regards λογιζομένῳ (logizomenō) Verb - Present Participle Middle or Passive - Dative Masculine Singular Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. something τι (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. as εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. unclean, κοινὸν (koinon) Adjective - Nominative Neuter Singular Strong's Greek 2839: Probably from sun; common, i.e. shared by all or several, or profane. [then] for him ἐκείνῳ (ekeinō) Demonstrative Pronoun - Dative Masculine Singular Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed. [it is] unclean. κοινόν (koinon) Adjective - Nominative Neuter Singular Strong's Greek 2839: Probably from sun; common, i.e. shared by all or several, or profane. Additional Translations I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. I know and I am persuaded in the Lord Jesus that nothing is unclean of itself, except to him reckoning anything to be unclean--to that one it is unclean. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean. As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; Jump to Previous Considers Convinced Esteemeth Except Food Fully Impure Itself Jesus Nature Persuaded Reckoning Reckons Regard Regards Save Thinks Unclean UnionJump to Next Considers Convinced Esteemeth Except Food Fully Impure Itself Jesus Nature Persuaded Reckoning Reckons Regard Regards Save Thinks Unclean UnionLinks Romans 14:14 NIVRomans 14:14 NLT Romans 14:14 ESV Romans 14:14 NASB Romans 14:14 KJV Romans 14:14 Bible Apps Romans 14:14 Biblia Paralela Romans 14:14 Chinese Bible Romans 14:14 French Bible Romans 14:14 German Bible Alphabetical: am and anyone anything As be But convinced food for fully him I if in is it itself Jesus know Lord no nothing one regards something that the then thinks to unclean who NT Letters: Romans 14:14 I know and am persuaded (Rom. 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