Treasury of Scripture Knowledge And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews. Ephesus. Acts 18:24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures. Acts 19:1,17,26 And it came to pass, while Apollo was at Corinth, that Paul, having passed through the upper coasts, came to Ephesus and found certain disciples. . . . Acts 20:16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at Jerusalem. 1 Corinthians 16:8 But I will tarry at Ephesus, until Pentecost. Ephesians 1:1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus and to the faithful in Christ Jesus. 1 Timothy 1:3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise: 2 Timothy 1:18 The Lord grant unto him to find mercy of the Lord in that day. And in how many things he ministered unto me at Ephesus, thou very well knowest. 2 Timothy 4:12 But Tychicus I have sent to Ephesus. Revelation 1:11 Saying: What thou seest, write in a book and send to the seven churches which are in Asia: to Ephesus and to Smyrna and to Pergamus and to Thyatira and to Sardis and to Philadelphia and to Laodicea. Revelation 2:1 Unto the angel of the church of Ephesus write: These things saith he who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks: but. Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. Acts 17:2,3 And Paul, according to his custom, went in unto them. And for three sabbath days he reasoned with them out of the scriptures: . . . Context Paul Returns to Antioch18But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae. For he had a vow. 19And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews. 20And when they desired him that he would tarry a longer time, he consented not:… Cross References Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. Acts 18:20 And when they desired him that he would tarry a longer time, he consented not: Acts 18:21 But taking his leave and saying: I will return to you again, God willing, he departed from Ephesus. Acts 18:24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures. Acts 19:1 And it came to pass, while Apollo was at Corinth, that Paul, having passed through the upper coasts, came to Ephesus and found certain disciples. Acts 19:17 And this became known to all the Jews and the Gentiles that dwelt a Ephesus. And fear fell on them all: and the name of the Lord Jesus was magnified. Acts 19:26 And you see and hear that this Paul, by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: they are not gods which are made by hands. Acts 19:28 Having heard these things, they were full of anger and cried out, saying: Great is Diana of the Ephesians! Acts 19:35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana and of Jupiter's offspring? Acts 20:16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at Jerusalem. Acts 20:17 And sending from Miletus to Ephesus, he called the ancients of the church. Acts 21:29 (For they had seen Trophimus the Ephesian in the city with him. whom they supposed that Paul had brought into the temple.) 1 Corinthians 15:32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die. 1 Corinthians 16:8 But I will tarry at Ephesus, until Pentecost. Ephesians 1:1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus and to the faithful in Christ Jesus. 1 Timothy 1:3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise: 2 Timothy 1:18 The Lord grant unto him to find mercy of the Lord in that day. And in how many things he ministered unto me at Ephesus, thou very well knowest. 2 Timothy 4:12 But Tychicus I have sent to Ephesus. Revelation 1:11 Saying: What thou seest, write in a book and send to the seven churches which are in Asia: to Ephesus and to Smyrna and to Pergamus and to Thyatira and to Sardis and to Philadelphia and to Laodicea. Revelation 2:1 Unto the angel of the church of Ephesus write: These things saith he who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks: Lexicon [When]δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. they reached Κατήντησαν (Katēntēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2658: From kata and a derivative of anti; to meet against, i.e. Arrive at. Ephesus, Ἔφεσον (Epheson) Noun - Accusative Feminine Singular Strong's Greek 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor. [Paul] parted ways with κατέλιπεν (katelipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2641: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining. [Priscilla and Aquila]. κἀκείνους (kakeinous) Demonstrative Pronoun - Accusative Masculine Plural Strong's Greek 2548: And he, she, it, and that. From kai and ekeinos; likewise that. He himself αὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. went εἰσελθὼν (eiselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue [there] συναγωγὴν (synagōgēn) Noun - Accusative Feminine Singular Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. [and] reasoned διελέξατο (dielexato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 1256: To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss. with the τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. Ἰουδαίοις (Ioudaiois) Adjective - Dative Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. Additional Translations When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews. Now they came to Ephesus, and left them there. And he himself having entered into the synagogue, reasoned with the Jews. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews. and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews. He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: Jump to Previous Aquila Argued Arrived Companions Discussion Entered Entering Ephesus Jews Leave Paul Priscilla Reason Reasoned SynagogueJump to Next Aquila Argued Arrived Companions Discussion Entered Entering Ephesus Jews Leave Paul Priscilla Reason Reasoned SynagogueLinks Acts 18:19 NIVActs 18:19 NLT Acts 18:19 ESV Acts 18:19 NASB Acts 18:19 KJV Acts 18:19 Bible Apps Acts 18:19 Biblia Paralela Acts 18:19 Chinese Bible Acts 18:19 French Bible Acts 18:19 German Bible Alphabetical: and Aquila arrived at came entered Ephesus He himself into Jews left Now Paul Priscilla reasoned synagogue the them there They to went where with NT Apostles: Acts 18:19 He came to Ephesus and he left (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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