2 Chronicles 23:5
 2 Chronicles 23:5 
New International Version (©2011)
a third of you at the royal palace and a third at the Foundation Gate, and all the others are to be in the courtyards of the temple of the LORD.

New Living Translation (©2007)
Another third will go over to the royal palace, and the final third will be at the Foundation Gate. Everyone else should stay in the courtyards of the LORD's Temple.

English Standard Version (©2001)
and one third shall be at the king’s house and one third at the Gate of the Foundation. And all the people shall be in the courts of the house of the LORD.

New American Standard Bible (©1995)
and one third shall be at the king's house, and a third at the Gate of the Foundation; and all the people shall be in the courts of the house of the LORD.

King James Bible (Cambridge Ed.)
And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

Holman Christian Standard Bible (©2009)
A third are to be at the king's palace, and a third are to be at the Foundation Gate, and all the troops will be in the courtyards of the LORD's temple.

International Standard Version (©2012)
Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

NET Bible (©2006)
Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the LORD's temple.

GOD'S WORD® Translation (©1995)
Another third must be at the royal palace. And another third must be at Foundation Gate. All the people must be in the courtyards of the LORD's temple.

King James 2000 Bible (©2003)
And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

American King James Version
And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

American Standard Version
and a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah.

Douay-Rheims Bible
A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters, shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord.

Darby Bible Translation
and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of Jehovah.

English Revised Version
and a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

Webster's Bible Translation
And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

World English Bible
A third part shall be at the king's house; and a third part at the gate of the foundation. All the people shall be in the courts of Yahweh's house.

Young's Literal Translation
and the third are at the house of the king, and the third at the gate of the foundation, and all the people are in the courts of the house of Jehovah.

Matthew Henry's Concise Commentary

23:12-20 A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.


Pulpit Commentary

Verse 5. - A third part... at the king's house. It seems impossible to refer this to the royal palace, as some suppose from ver. 19 in the parallel. It probably designates the place where the child had been living in concealment. This portion of the description appears to correspond with the last clause of ver. 5 in the parallel. At the gate of the foundation. The Hebrew text here is יְסוד (Exodus 29:12; Leviticus 4:7; Habakkuk 3:13); in the parallel סוּר, a name only found there, and unintelligible - probably a corruption of the other word. The gate of the foundation is supposed to have stood at that corner of the area which was strengthened by additional works, where was the ravine separating Moriah and the hill to the south. All the people. Evidently the miscellaneous outside people are not here intended, who were not entrusted with the secret and the surprise that was to be, but the same all the people as are unmistakably designated in ver. 10; i.e. all who were appointed to officiate. The last clause in each of vers. 5, 6, 7 in the parallel go strongly to confirm the position that" the king's house "so far does not intend the royal palace, but such part of the house of the Lord as had been, and then still was, "about the king" (ver. 7, parallel); in order to keep watch "about the king,' they were set to keep watch of a certain part of "the house of the Lord."


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Joash Anointed King in Judah
4This is the thing that you shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 5And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD. 6But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD. …

Exodus 8:13 And the LORD did what Moses asked. The frogs died in the houses, in the courtyards and in the fields.
2 Chronicles 23:4 Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors,
2 Chronicles 23:6 No one is to enter the temple of the LORD except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe the LORD's command not to enter.