1 Chronicles 21:3
◄  1 Chronicles 21:3  ►
New International Version (©2011)
But Joab replied, "May the LORD multiply his troops a hundred times over. My lord the king, are they not all my lord's subjects? Why does my lord want to do this? Why should he bring guilt on Israel?"

New Living Translation (©2007)
But Joab replied, "May the LORD increase the number of his people a hundred times over! But why, my lord the king, do you want to do this? Are they not all your servants? Why must you cause Israel to sin?"

English Standard Version (©2001)
But Joab said, “May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?”

New American Standard Bible (©1995)
Joab said, "May the LORD add to His people a hundred times as many as they are! But, my lord the king, are they not all my lord's servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?"

King James Bible (Cambridge Ed.)
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

Holman Christian Standard Bible (©2009)
Joab replied, "May the LORD multiply the number of His people a hundred times over! My lord the king, aren't they all my lord's servants? Why does my lord want to do this? Why should he bring guilt on Israel?"

International Standard Version (©2012)
But Joab replied, "May the LORD increase the population of his people a hundredfold! Your majesty, all of them are your majesty's servants, aren't they? So why should your majesty demand this? Why should he bring guilt to Israel?"

NET Bible (©2006)
Joab replied, "May the LORD make his army a hundred times larger! My master, O king, do not all of them serve my master? Why does my master want to do this? Why bring judgment on Israel?"

GOD'S WORD® Translation (©1995)
Joab responded, "May the LORD multiply his people a hundred times over. But, Your Majesty, aren't they all your servants? Why are you trying to do this? Why do you wish to make Israel guilty of [this] sin?"

King James 2000 Bible (©2003)
And Joab answered, The LORD make his people a hundred times so many more as they are: but, my lord the king, are they not all my lord's servants? why then does my lord require this thing? why will he be a cause of guilt to Israel?

American King James Version
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then does my lord require this thing? why will he be a cause of trespass to Israel?

American Standard Version
And Joab said, Jehovah make his people a hundred times as many as they are: but, my lord the king, are they not all my lord's servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel?

Douay-Rheims Bible
And Joab answered: The Lord make his people a hundred times more than they are : but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?

Darby Bible Translation
And Joab said, Jehovah add to his people, how many soever they be, a hundredfold: are they not all, my lord O king, my lord's servants? why does my lord require this thing? why should he become a trespass to Israel?

English Revised Version
And Joab said, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel?

Webster's Bible Translation
And Joab answered, the LORD make his people a hundred times more numerous than they are: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

World English Bible
Joab said, "May Yahweh make his people a hundred times as many as they are. But, my lord the king, aren't they all my lord's servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?"

Young's Literal Translation
And Joab saith, 'Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?'

Matthew Henry's Concise Commentary

21:1-30 David's numbering the people. - No mention is made in this book of David's sin in the matter of Uriah, neither of the troubles that followed it: they had no needful connexion with the subjects here noted. But David's sin, in numbering the people, is related: in the atonement made for that sin, there was notice of the place on which the temple should be built. The command to David to build an altar, was a blessed token of reconciliation. God testified his acceptance of David's offerings on this altar. Thus Christ was made sin, and a curse for us; it pleased the Lord to bruise him, that through him, God might be to us, not a consuming Fire, but a reconciled God. It is good to continue attendance on those ordinances in which we have experienced the tokens of God's presence, and have found that he is with us of a truth. Here God graciously met me, therefore I will still expect to meet him.

Pulpit Commentary

Verse 3. - But my lord the king, are they not all my lord's servants? The place of this perfectly intelligible sentence, indicating that Joab discerned the object of David in desiring the numbering of the people, is occupied in the Book of Samuel by the words, "And that the eyes of my lord the king may see it;" which some for no very evident reason prefer. It was, no doubt, a very radical element of David's sin in this matter that he was thinking of the nation too much as his own servants, instead of as the servants of his one Master. The Lord ever knoweth who are his, and numbereth not only them and their names, but their every sigh, tear, prayer. A cause of trespass. This clause may be explained as though trespass was equivalent to the consequences, i.e. the punishment of trespass. This. however, rather tends to explain away than to explain a phrase. More probably the deeper meaning is that, in the fact of the numbering, nation and king would become one in act, and would become involved together in indisputable sin. Though there were no unfeigned assent and consent in the great body of the nation to the numbering, yet they would become participators in the wrong-doing. It would further seem evident, from Joab addressing these words to the king, that it was a thing familiarly known and thoroughly understood that the course David was now bent on following was one virtually, if not actually, prohibited, and not one merely likely to be displeasing to God on account of any individual disposition in David to be boastful or self-confident. Otherwise it would be scarcely within the province of Joab either to express or suppose this of his royal master.

Jamieson-Fausset-Brown Bible Commentary

3. why will he be a cause of trespass to Israel?—or bring an occasion of punishment on Israel. In Hebrew, the word "sin" is often used synonymously with the punishment of sin. In the course of Providence, the people frequently suffer for the misconduct of their rulers.

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David Forces a Census
1And Satan stood up against Israel, and provoked David to number Israel. 2And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it. 3And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then does my lord require this thing? why will he be a cause of trespass to Israel? …

Deuteronomy 1:11 May the LORD, the God of your ancestors, increase you a thousand times and bless you as he has promised!
1 Chronicles 21:4 The king's word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem.